Difference between revisions of "Shruti"

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(Created page with "==Era of Shruti VS Era of Smriti== When there is no gap between listening and remembering, that era is called the Era of Shruti, listening. When there is a gap, incompletion,...")
 
 
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==Era of Shruti VS Era of Smriti==
 
==Era of Shruti VS Era of Smriti==
  
When there is no gap between listening and remembering, that era is called the Era of Shruti, listening. When there is a gap, incompletion, between listening and remembering, that is era of Smriti, remembrance.   
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When there is no gap between [[listening]] and remembering, that era is called the Era of Shruti, listening. When there is a gap, [[incompletion]], between listening and remembering, that is era of Smriti, remembrance.   
  
 
The Upanishadic Era - Era of No incompletion between listening and remembering ends with Rama.  After Rama, the words of any Rishi are not considered Shruti, they are only considered Smriti. For example, Krishna’s words are not accepted as Upanishads, as Shruti; they are Smriti.  
 
The Upanishadic Era - Era of No incompletion between listening and remembering ends with Rama.  After Rama, the words of any Rishi are not considered Shruti, they are only considered Smriti. For example, Krishna’s words are not accepted as Upanishads, as Shruti; they are Smriti.  
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http://www.nithyananda.org/video/hinduism-and-future-science-rajiv-malhotra-interviews-paramahamsa-nithyananda#gsc.tab=0
 
http://www.nithyananda.org/video/hinduism-and-future-science-rajiv-malhotra-interviews-paramahamsa-nithyananda#gsc.tab=0
 
Youtube
 
Youtube
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[[Category: Definitions]]

Latest revision as of 20:47, 2 April 2019

Era of Shruti VS Era of Smriti

When there is no gap between listening and remembering, that era is called the Era of Shruti, listening. When there is a gap, incompletion, between listening and remembering, that is era of Smriti, remembrance.

The Upanishadic Era - Era of No incompletion between listening and remembering ends with Rama. After Rama, the words of any Rishi are not considered Shruti, they are only considered Smriti. For example, Krishna’s words are not accepted as Upanishads, as Shruti; they are Smriti.

References

http://www.nithyananda.org/video/hinduism-and-future-science-rajiv-malhotra-interviews-paramahamsa-nithyananda#gsc.tab=0 Youtube