April 01 2010

Title:

Nithyananda speaks on His Parivrajaka and Karma

Narration:

The Supreme Pontiff of Hinduism, Jagatguru Mahasannidhanam, His Divine Holiness, Bhagavan Nithyananda Paramashivam, expounded the Cosmic Principle Individual Awakening during the everyday live public talk - Nithyananda Satsang. In this talk, entitled Nithyananda Scandal – Impact on society and influence of media, The Supreme Pontiff of Hinduism answered the questions about the scandals around the living Masters and explained why they happen.

During His second public tak entitled Nithyananda Speaks on his Parivrajaka and Karma, the Supreme Pontiff of Hinduism revealed where He stayed during His Parivrajaka and explained that Masters don't collect Karma. He clarified that He lived for more than nine years in parivrajaka and His parivrajaka experience concluded when He was 25 years of age, with the establishment of the Ashram in Bidadi. He explained that because of the comments of detractors which paint a different picture, HDH reported that His team is collecting biographical evidence of where He was and when, to establish the facts of His parivrajaka days. He explained that negative karma gathers when He heals, but the healing itself brings joy and whomever supports the Master’s mission is followed by good Karma. He also thanked all who have stood by his side during all the media scandals and expressed that He has seen both sides of the media, those who are credible and those who have lost this.

His Divine Holiness Sometimes concluded by sharing that in these times, even so-called close devotees or long associates get carried away by few rumors, lies and statements. He requested prayer to the existence to Let everyone have a conscious awakening to achieve, live and radiate enlightenment.

Video and Audio:

Nithyananda speaks on His Parivrajaka and Karma

Video	Audio

Transcript

(0:06)

Dear one and all, Namaste

Let’s see these few questions

Question: Swamiji, we are little confused because too many people are attacking us in the name of facts and figures especially about your parivrajaka life. Did you really live nine years of parivrajaka?

(0:39)

Answer: Please understand I lived more than nine years of parivrajaka. First you need to understand all My definitions, how I gave the clear definitions on parivrajaka. First thing, from the age of twelve, My spiritual master, teacher, she started training Me to go for parivrajaka, and pilgrimage, temples, do yatras and everything; sometime alone, sometime she will accompany, sometimes send me with some sadhus.

From the age of twelve till I came and settled in Bidadi - 2003; I can say till the age of completion of 25 years or 26th year starting. When I completed My 25th that is the time I think we started the ashram and 26 was starting. So from 12 to the 26th beginning I was spending My time in yatra, parivrajaka and everything.

Of course, the time I spent in school and college if you deduct, all the other time can be considered as My parivrajaka. All the time I spent in all monasteries including Ramakrishna mutt, I always said during My parivrajaka I spent My time in Ramakrishna mutt, in other monasteries. So please understand, I always included My time in Ramakrishna Mutt as parivrajaka; because I was practicing spitirual sadhanas. And I was practicing many vows of parivrajaka by not keeping money, not keeping anything personal and living a simple life.

Maybe I stayed in some monasteries and studied spiritual practice and all that. Surely that also not so many years, so many years as people talk. Sometime even when I stayed in different monasteries including Ramakrishna Mutt, I never used to stay continuously. Sometime I will go out on parivrajaka and come back and stay in different monasteries, different ashrams. This used to happen.

And, now we are getting more and more, collecting more and more evidences. Then once its ready, I’ll, we will publish. In 1995 some people were saying that I was in Ramakrishna Mutt. End of the 1995 people have seen Me in Omkareshwar. We are getting the documents, evidences when I was in Omkareshwar at some point. And different things now we are collecting the evidences and we will present.

So if you look, surely I spent in My parivrajaka and tapas, and wandering and spiritual studies more than nine years. That’s all I can say. These all put together only I call it as parivrajaka. And I have clarified this earlier many times. Many times I said during My parivrajaka I stayed in Ramakrishna Mutt and other monasteries. And… so please understand I spent more than nine years in parivrajaka.

(3:51) And in India we don’t go to schools and all so regularly. And schools are also not whole 365 days. In India, every year, at least more than 150 days half of the year will be holidays. Some government holiday or religious festival some or this summer vacation, this quarterly vacation, this way, that way. And even if there is regular school, I won’t be attending, I usually don’t attend school regularly. Then even during this polytechnic, every semester you will have holiday; I just go and spend.

She always used to send Me on parivrajaka here and there temples and monasteries and all these places. I used to be with the sadhus and swamis only all the time. Then after that left and spent some time in Ramakrishna Mutt and then left and continued My parivrajaka till 2003 means 25th year completed. So if you see the whole thing 12 to 26 beginning and deduct My time - school days, the days I spent in school, and the time, little time I spent in the polytechnic, everything else is parivrajaka only.

So, I have said about this many time earlier. The problem is when I say all these things it is the truth. And these people try some way to create ….they pick up different statements here and there and try to make their meanings out of it. That’s all. Hmm.

(5:24) Question: Can Enlightened Masters also have karma or is it all because you have taken on the karmas of your devotees?

Answer: No. Enlightened Masters do not have any karma. All the karmas they take from devotees when they heal and all also, do not affect the Enlightened Masters. See when I heal there is so much of negative karma gathers. Because he is healed so much of positive karma comes, the good karma, because he is healed… that joy. And his karma is taken away that negativity. So this two does not affect Me.

Whoever supports the Master’s mission and feels connected, for all of them good karma goes. Whoever has that vitarka, for them good karma goes. Whoever talks negative, ill and try to abuse, defame, disrespect and for all of them this bad karma goes. I never enjoy good karma or bad karma. Whoever wants to enjoy good karma, they enjoy. Whoever wants to enjoy bad karma, they enjoy. Thats why I always tell people – “Even if you suspect somebody is enlightened don’t talk ill about them. Don’t talk ill about them.” Unnecessarily why accumulate karma? I always tell people. So, I never curse people, they themself accumulate whatever karma they want. I have lot of good karma, lot of bad karma both are there. Whoever wants whatever, they accumulate. They take it and they enjoy, it is their freedom. I only wish good for everybody. Let everybody be blissful that’s all.

(7.00)