Difference between revisions of "February 07 2012"

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==Title==
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Bhagavad Gita Chapter 4: Jnana-Karma-Sanyasa Yoga of Bhagavad Gita, 7th verse
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==Transcript==
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Date:
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Tue, 2012-02-07 07:05
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Transcript in English:
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HONEST DHARMA
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BHAGAVAD GITA CHAPTER 4, VERSE 7
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Lets enter into today’s satsang.  In 4th chapter, Jnana-Karma-Sanyasa Yoga of Bhagavad Gita, 7th verse.
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yadaa yadaa hi dharmasya glaanihi-bhavathi bhaaratha |
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abhyut-taanam-adharmasya tadaat-maanam srujaam-yaham ||
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Every time I utter this verse, it feels new because still I have not shared all the 108 translations landed on me. Shared only may be 5 to 6.
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yadaa yadaa hi dharmasya glaanihi-bhavathi bhaaratha
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In each one of us, again and again, honesty, intensity and spiritual strength gets decayed. Please understand, again and again it gets decayed in each one of us. Adharma – the wrong way of decision-making, wrong cognition, I can translate dharma and adharma in this way; the basic facts with which you make all decisions of your life; those basic facts are in tune with cosmic goodness. The larger vision of life you are flowing in the field of dharma, means whatever you are creating is going with the good of the Universe, for example, you are giving medical care to people and making money. This is complete dharma. For example, you are selling ganja and making money - complete adharma. Your success is going to be destruction for so many people. So the facts with which you make decisions, if it is good for the cosmos also, if it is good for others also, then you are on the right direction.
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The facts and figures with which you make decisions, if it is not good for others, if it is not good for the world, then you are stuck; you are caught. That is what I call adharma. Constantly, in all of us, the facts, concepts with which you make decisions gets decayed, slowly loses the larger vision and gets narrowed down. It is like everyday Master opens your eyes and makes you see complete 360 degree and slowly in half an hour you reduce, reduce, how you attend the satsang, by 9.10, only 20 degree is seen. That also like a flash and by 9.30 people are in Kailash, 9.40 they are in Vaikunta. From 8-9, I struggle, struggle, struggle and make their eyes wide open, make them have a 360 degree vision, and that 360 slowly comes down, by 9 o’clock 120, 9.30 just 20, 9.40 Kailasha, 9.50 Vaikunta.
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Please understand, same thing happens internally. Every day I am expanding, making you in tune with the larger vision of life. I tell you, decide to sacrifice, decide to surrender, decide to live in insecurity, you don’t know the power of it. When you decide to live in insecurity, in sacrifice, in surrender, larger vision of life always fits with you. When you decide to live with the tremendous responsibility, see always living with the tremendous responsibility is like a uphill task. It is very easy, just lie down and say, this much only I can take up. I am peace-loving person. I tell you, peace loving people will never have peace. They will have only pieces of mind. They will not have peace of mind. Peace loving people will not have peace of mind. Understand, they will only have pieces of mind.
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Life larger than lifestyle is dharma. Understand, life larger than lifestyle is dharma. Your lifestyle means constantly bothered about the 6-feet frame you are holding.  What kind of food, what kind of house, what kind of car, what kind of clothes, what kind of people you have around you is lifestyle, but looking at the life larger than your life style, planning for your life larger than your life style is dharma.
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Understand, planning for your life larger than your life style, means your decisions are not made just centered on you. Recently, I was reading a story of Sri Ramakrishna. I don’t know how many hundreds of times I have read this story, but every time I read, it makes sense and meaning. Bhagawan asks for amalaki fruit to  a disciple. Disciple goes somewhere and finally brings it. The moment it was put in the hands of Bhagawan, Bhagawan says, “No, I can’t touch this. It is stolen fruit. It is not properly earned.” Then the disciple who brought tries to find out the source of that fruit. The fellow who has leased that garden and selling the fruit has not paid the lease amount to the original owner. What depth of dharma!
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In our own branch, Salem ashram, when I went there once, lot of mangoes are there in our ashram, mango trees. I said,”hey, come on, let’s have mango.” These brahmacharis ran and got big mango in the main field. I said, “No, you cannot touch those mangoes. We already leased it; leased those trees. Don’t touch that. Go to my quarters. Inside my quarters, that area we have not leased. Get it from there.” They said, “Swamiji! Quarters mangoes are all small. Here they are all big. Let’s take it here itself. After all, our land. One mango, for YOU! The person who has taken the lease is not going to say anything.” I said, “No, Ramakrishna story. He can’t take a small amalaki fruit. Then no question of taking a mango.“ And finally I told our brahmacharis to go to my quarters, and in that area bring mango from that; we ate and that day evening, that person who took the lease, he came. I told, “Take permission from him and get the mango.” That guy was in tears. He says, “Swamiji, people actually give lease. When I take lease, I don’t even allow the owners to stay in that land because when I am not there, they pluck everything and sell it. But in your ashram, even for You, one mango, you were waiting for my permission from morning till evening.”
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Understand, in every step, see, the very source in which you make decisions should expand. That is what opening of the third eye. Opening of the third eye means ensuring the path in which you are walking. It is aligned with the vision of the universe. Please understand, if you are making two eyes, if your two eyes are open, you will make sure the path in which you walk is in tune with your vision. If you ensure the path in which you walk is in tune with the universe’s vision, your third eye is also open. Third eye does not mean you will have one more eye on the forehead. Understand, third eye is not just having one more eye on the forehead. It is your vision is in tune with the cosmic vision. Whenever that degrading happens, means, when your vision becomes narrow in your life, the facts in which you make decisions are more self-centered instead of universe-centered.
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I tell you, If you life in insecurity, If you live in homeless way, if you live not being bothered about the self-centered life style, the higher intelligence in you gets awakened in which the possibility of one-with-the-cosmos happens. I tell you, that is the honest dharma.
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yadaa yadaa hi dharmasya glaanihi-bhavathi bhaaratha |
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abhyut-taanam-adharmasya tadaat-maanam srujaam-yaham ||
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==Photos From The Day: ==
 
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</div>
  
[[Category: 2010 ]]
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==Photos Of The Day:==
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===<center>KALPATARU DARSHAN  (EVENING ) TVMALAI</center>===
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<gallery mode=packed-hover heights=300px widths=200px>
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</gallery>
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===<center>IA-Darshan-Photo-Morning</center>===
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[[Category: 2012 | 20120207]] [[Category: Bhagavad Gita]][[Category:Auto Uploaded Images]][[Category:Image Server]]

Latest revision as of 11:54, 17 October 2021

Title

Bhagavad Gita Chapter 4: Jnana-Karma-Sanyasa Yoga of Bhagavad Gita, 7th verse

Transcript

Date: Tue, 2012-02-07 07:05

Transcript in English: HONEST DHARMA

BHAGAVAD GITA CHAPTER 4, VERSE 7

Lets enter into today’s satsang. In 4th chapter, Jnana-Karma-Sanyasa Yoga of Bhagavad Gita, 7th verse.

yadaa yadaa hi dharmasya glaanihi-bhavathi bhaaratha |

abhyut-taanam-adharmasya tadaat-maanam srujaam-yaham ||

Every time I utter this verse, it feels new because still I have not shared all the 108 translations landed on me. Shared only may be 5 to 6.

yadaa yadaa hi dharmasya glaanihi-bhavathi bhaaratha

In each one of us, again and again, honesty, intensity and spiritual strength gets decayed. Please understand, again and again it gets decayed in each one of us. Adharma – the wrong way of decision-making, wrong cognition, I can translate dharma and adharma in this way; the basic facts with which you make all decisions of your life; those basic facts are in tune with cosmic goodness. The larger vision of life you are flowing in the field of dharma, means whatever you are creating is going with the good of the Universe, for example, you are giving medical care to people and making money. This is complete dharma. For example, you are selling ganja and making money - complete adharma. Your success is going to be destruction for so many people. So the facts with which you make decisions, if it is good for the cosmos also, if it is good for others also, then you are on the right direction.

The facts and figures with which you make decisions, if it is not good for others, if it is not good for the world, then you are stuck; you are caught. That is what I call adharma. Constantly, in all of us, the facts, concepts with which you make decisions gets decayed, slowly loses the larger vision and gets narrowed down. It is like everyday Master opens your eyes and makes you see complete 360 degree and slowly in half an hour you reduce, reduce, how you attend the satsang, by 9.10, only 20 degree is seen. That also like a flash and by 9.30 people are in Kailash, 9.40 they are in Vaikunta. From 8-9, I struggle, struggle, struggle and make their eyes wide open, make them have a 360 degree vision, and that 360 slowly comes down, by 9 o’clock 120, 9.30 just 20, 9.40 Kailasha, 9.50 Vaikunta.

Please understand, same thing happens internally. Every day I am expanding, making you in tune with the larger vision of life. I tell you, decide to sacrifice, decide to surrender, decide to live in insecurity, you don’t know the power of it. When you decide to live in insecurity, in sacrifice, in surrender, larger vision of life always fits with you. When you decide to live with the tremendous responsibility, see always living with the tremendous responsibility is like a uphill task. It is very easy, just lie down and say, this much only I can take up. I am peace-loving person. I tell you, peace loving people will never have peace. They will have only pieces of mind. They will not have peace of mind. Peace loving people will not have peace of mind. Understand, they will only have pieces of mind.

Life larger than lifestyle is dharma. Understand, life larger than lifestyle is dharma. Your lifestyle means constantly bothered about the 6-feet frame you are holding. What kind of food, what kind of house, what kind of car, what kind of clothes, what kind of people you have around you is lifestyle, but looking at the life larger than your life style, planning for your life larger than your life style is dharma.

Understand, planning for your life larger than your life style, means your decisions are not made just centered on you. Recently, I was reading a story of Sri Ramakrishna. I don’t know how many hundreds of times I have read this story, but every time I read, it makes sense and meaning. Bhagawan asks for amalaki fruit to a disciple. Disciple goes somewhere and finally brings it. The moment it was put in the hands of Bhagawan, Bhagawan says, “No, I can’t touch this. It is stolen fruit. It is not properly earned.” Then the disciple who brought tries to find out the source of that fruit. The fellow who has leased that garden and selling the fruit has not paid the lease amount to the original owner. What depth of dharma!

In our own branch, Salem ashram, when I went there once, lot of mangoes are there in our ashram, mango trees. I said,”hey, come on, let’s have mango.” These brahmacharis ran and got big mango in the main field. I said, “No, you cannot touch those mangoes. We already leased it; leased those trees. Don’t touch that. Go to my quarters. Inside my quarters, that area we have not leased. Get it from there.” They said, “Swamiji! Quarters mangoes are all small. Here they are all big. Let’s take it here itself. After all, our land. One mango, for YOU! The person who has taken the lease is not going to say anything.” I said, “No, Ramakrishna story. He can’t take a small amalaki fruit. Then no question of taking a mango.“ And finally I told our brahmacharis to go to my quarters, and in that area bring mango from that; we ate and that day evening, that person who took the lease, he came. I told, “Take permission from him and get the mango.” That guy was in tears. He says, “Swamiji, people actually give lease. When I take lease, I don’t even allow the owners to stay in that land because when I am not there, they pluck everything and sell it. But in your ashram, even for You, one mango, you were waiting for my permission from morning till evening.”

Understand, in every step, see, the very source in which you make decisions should expand. That is what opening of the third eye. Opening of the third eye means ensuring the path in which you are walking. It is aligned with the vision of the universe. Please understand, if you are making two eyes, if your two eyes are open, you will make sure the path in which you walk is in tune with your vision. If you ensure the path in which you walk is in tune with the universe’s vision, your third eye is also open. Third eye does not mean you will have one more eye on the forehead. Understand, third eye is not just having one more eye on the forehead. It is your vision is in tune with the cosmic vision. Whenever that degrading happens, means, when your vision becomes narrow in your life, the facts in which you make decisions are more self-centered instead of universe-centered.

I tell you, If you life in insecurity, If you live in homeless way, if you live not being bothered about the self-centered life style, the higher intelligence in you gets awakened in which the possibility of one-with-the-cosmos happens. I tell you, that is the honest dharma.

yadaa yadaa hi dharmasya glaanihi-bhavathi bhaaratha |

abhyut-taanam-adharmasya tadaat-maanam srujaam-yaham ||

Photos From The Day:



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Photos Of The Day:

KALPATARU DARSHAN (EVENING ) TVMALAI

IA-Darshan-Photo-Morning

20120207_Photo_1000_IMG_2890_CMP_WM 20120207_Photo_1001_IMG_2892_CMP_WM 20120207_Photo_1002_IMG_2893_CMP_WM 20120207_Photo_1003_IMG_2894_CMP_WM 20120207_Photo_1004_IMG_2895_CMP_WM 20120207_Photo_1005_IMG_2896_CMP_WM 20120207_Photo_1006_IMG_2897_CMP_WM 20120207_Photo_1007_IMG_2898_CMP_WM 20120207_Photo_1008_IMG_2899_CMP_WM 20120207_Photo_1009_IMG_2900_CMP_WM 20120207_Photo_1010_IMG_2901_CMP_WM 20120207_Photo_1011_IMG_2902_CMP_WM 20120207_Photo_1012_IMG_2903_CMP_WM 20120207_Photo_1013_IMG_2904_CMP_WM 20120207_Photo_1014_IMG_2906_CMP_WM 20120207_Photo_1015_IMG_2907_CMP_WM 20120207_Photo_1016_IMG_2909_CMP_WM 20120207_Photo_1017_IMG_2910_CMP_WM 20120207_Photo_1018_IMG_2912_CMP_WM 20120207_Photo_1019_IMG_2926_CMP_WM 20120207_Photo_1020_IMG_2927_CMP_WM 20120207_Photo_1021_IMG_2928_CMP_WM 20120207_Photo_1022_IMG_2929_CMP_WM 20120207_Photo_1023_IMG_2930_CMP_WM 20120207_Photo_1024_IMG_2931_CMP_WM 20120207_Photo_1025_IMG_2932_CMP_WM 20120207_Photo_1026_IMG_2933_CMP_WM 20120207_Photo_1027_IMG_2934_CMP_WM 20120207_Photo_1028_IMG_2935_CMP_WM 20120207_Photo_1029_IMG_2936_CMP_WM 20120207_Photo_1030_IMG_2937_CMP_WM 20120207_Photo_1031_IMG_2938_CMP_WM 20120207_Photo_1032_IMG_2939_CMP_WM 20120207_Photo_1033_IMG_2940_CMP_WM 20120207_Photo_1034_IMG_2941_CMP_WM 20120207_Photo_1035_IMG_2942_CMP_WM 20120207_Photo_1036_IMG_2943_CMP_WM 20120207_Photo_1037_IMG_2981_CMP_WM 20120207_Photo_1038_IMG_3001_CMP_WM 20120207_Photo_1039_IMG_3002_CMP_WM 20120207_Photo_1040_IMG_3003_CMP_WM 20120207_Photo_1041_IMG_3005_CMP_WM 20120207_Photo_1042_IMG_3006_CMP_WM 20120207_Photo_1043_IMG_3008_CMP_WM 20120207_Photo_1044_IMG_3014_CMP_WM 20120207_Photo_1045_IMG_3055_CMP_WM 20120207_Photo_1046_IMG_3056_CMP_WM 20120207_Photo_1047_IMG_3057_CMP_WM 20120207_Photo_1048_IMG_3058_CMP_WM 20120207_Photo_1049_IMG_3059_CMP_WM 20120207_Photo_1050_IMG_3073_CMP_WM 20120207_Photo_1051_IMG_3074_CMP_WM 20120207_Photo_1052_IMG_3079_CMP_WM 20120207_Photo_1053_IMG_3080_CMP_WM 20120207_Photo_1054_IMG_3083_CMP_WM 20120207_Photo_1055_IMG_3094_CMP_WM 20120207_Photo_1056_IMG_3095_CMP_WM 20120207_Photo_1057_IMG_3096_CMP_WM 20120207_Photo_1058_IMG_3097_CMP_WM 20120207_Photo_1059_IMG_3098_CMP_WM 20120207_Photo_1060_IMG_3099_CMP_WM 20120207_Photo_1061_IMG_3100_CMP_WM 20120207_Photo_1062_IMG_3101_CMP_WM 20120207_Photo_1063_IMG_3102_CMP_WM 20120207_Photo_1064_IMG_3109_CMP_WM 20120207_Photo_1065_IMG_3110_CMP_WM 20120207_Photo_1066_IMG_3111_CMP_WM 20120207_Photo_1067_IMG_3112_CMP_WM 20120207_Photo_1068_IMG_3113_CMP_WM 20120207_Photo_1069_IMG_3132_CMP_WM 20120207_Photo_1070_IMG_3135_CMP_WM 20120207_Photo_1071_IMG_3136_CMP_WM 20120207_Photo_1072_IMG_3137_CMP_WM 20120207_Photo_1073_IMG_3141_CMP_WM 20120207_Photo_1074_IMG_3145_CMP_WM 20120207_Photo_1075_IMG_3148_CMP_WM 20120207_Photo_1076_IMG_3149_CMP_WM 20120207_Photo_1077_IMG_3151_CMP_WM 20120207_Photo_1078_IMG_3153_CMP_WM 20120207_Photo_1079_IMG_3154_CMP_WM 20120207_Photo_1080_IMG_3169_CMP_WM 20120207_Photo_1081_IMG_3190_CMP_WM 20120207_Photo_1082_IMG_3191_CMP_WM 20120207_Photo_1083_IMG_3194_CMP_WM 20120207_Photo_1084_IMG_3195_CMP_WM 20120207_Photo_1085_IMG_3196_CMP_WM 20120207_Photo_1086_IMG_3200_CMP_WM 20120207_Photo_1087_IMG_3201_CMP_WM 20120207_Photo_1088_IMG_3202_CMP_WM 20120207_Photo_1089_IMG_3203_CMP_WM 20120207_Photo_1090_IMG_3204_CMP_WM 20120207_Photo_1091_IMG_3205_CMP_WM 20120207_Photo_1092_IMG_3238_CMP_WM 20120207_Photo_1093_IMG_3273_CMP_WM 20120207_Photo_1094_IMG_3304_CMP_WM 20120207_Photo_1095_IMG_3305_CMP_WM 20120207_Photo_1096_IMG_3306_CMP_WM 20120207_Photo_1097_IMG_3307_CMP_WM 20120207_Photo_1098_IMG_3311_CMP_WM 20120207_Photo_1099_IMG_3312_CMP_WM 20120207_Photo_1100_IMG_3370_CMP_WM 20120207_Photo_1101_IMG_3371_CMP_WM 20120207_Photo_1102_IMG_3372_CMP_WM 20120207_Photo_1103_IMG_3373_CMP_WM 20120207_Photo_1104_IMG_3374_CMP_WM 20120207_Photo_1105_IMG_3397_CMP_WM 20120207_Photo_1106_IMG_3398_CMP_WM 20120207_Photo_1107_IMG_3402_CMP_WM 20120207_Photo_1108_IMG_3403_CMP_WM 20120207_Photo_1109_IMG_3404_CMP_WM 20120207_Photo_1110_IMG_3405_CMP_WM 20120207_Photo_1111__MG_4334_CMP_WM 20120207_Photo_1112__MG_4335_CMP_WM 20120207_Photo_1113__MG_4336_CMP_WM

Kalpataru-Darshan-Evening

20120207_Photo_1000_IMG_3423_CMP_WM 20120207_Photo_1001_IMG_3426_CMP_WM 20120207_Photo_1002_IMG_3434_CMP_WM 20120207_Photo_1003_IMG_3435_CMP_WM 20120207_Photo_1004_IMG_3463_CMP_WM 20120207_Photo_1005_IMG_3464_CMP_WM 20120207_Photo_1006_IMG_3474_CMP_WM 20120207_Photo_1007_IMG_3475_CMP_WM 20120207_Photo_1008_IMG_3476_CMP_WM 20120207_Photo_1009_IMG_3481_CMP_WM 20120207_Photo_1010_IMG_3497_CMP_WM 20120207_Photo_1011_IMG_3504_CMP_WM 20120207_Photo_1012_IMG_3505_CMP_WM 20120207_Photo_1013_IMG_3506_CMP_WM 20120207_Photo_1014_IMG_3507_CMP_WM 20120207_Photo_1015_IMG_3508_CMP_WM 20120207_Photo_1016_IMG_3525_CMP_WM 20120207_Photo_1017_IMG_3535_CMP_WM 20120207_Photo_1018_IMG_3536_CMP_WM 20120207_Photo_1019_IMG_3565_CMP_WM 20120207_Photo_1020_IMG_3611_CMP_WM 20120207_Photo_1021_IMG_3612_CMP_WM 20120207_Photo_1022_IMG_3632_CMP_WM

Public-Darshan

20120207_Photo_1000_IMG_3686_CMP_WM

Rudra-Homa-Rudrabhisekam

20120207_Photo_1000_IMG_3737_CMP_WM 20120207_Photo_1001_IMG_3746_CMP_WM 20120207_Photo_1002_IMG_3767_CMP_WM 20120207_Photo_1003_IMG_3772_CMP_WM 20120207_Photo_1004_IMG_3901_CMP_WM