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21 July 2024

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A photograph of a decorated temple shrine at Adikailasa Bengaluru. Central deity murti figures stand under a golden arch, garlanded with fresh flower malas in red, white and orange. A golden throne-like peetha sits before them with a small brass lamp. A seated dark stone figure in red cloth rests at the base. Tiered green-draped platforms on the left hold rows of round sweets or offerings, and on the right a display of fruit including apples, bananas, pineapples and melons sits on green and teal cloth. Maroon curtains frame the shrine. No people are visible.A black stone murti of a deity stands in a golden shrine niche lined with red drapery. The figure wears a gold crown with a crescent moon ornament, a red and gold dhoti, and a silver-and-red embroidered chest covering. It holds a golden trident in one hand and a golden hand gesture in the other, decorated with multicoloured flower garlands in green, yellow, pink and white. Rudraksha strands hang at the sides, golden oil lamp stands flank the shrine, and red cloth covers the base. This is a deity murti, not a living person.A golden statue of a figure in a maroon-red turban with a leopard-print band, a crescent moon and a jewelled brooch, adorned with a red tilak. The statue wears a heavy jewelled necklace with a central lotus-and-temple pendant, coin garlands, a leopard-print cloth around the waist, and a flag-like golden banner marked with white horizontal stripes. It holds a gold trident in one hand and a long staff in the other. Garlands of yellow marigolds, red roses and green leaves hang from the shoulders, and the background is a gold and jewelled ornamental backdrop. The figure is a murti, not a living person.

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71 distinct dated photos. Source gallery sets may overlap.

01

KAILASA Adikailasa AK On 20/7/2024

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A photograph of a decorated temple shrine at Adikailasa Bengaluru. Central deity murti figures stand under a golden arch, garlanded with fresh flower malas in red, white and orange. A golden throne-like peetha sits before them with a small brass lamp. A seated dark stone figure in red cloth rests at the base. Tiered green-draped platforms on the left hold rows of round sweets or offerings, and on the right a display of fruit including apples, bananas, pineapples and melons sits on green and teal cloth. Maroon curtains frame the shrine. No people are visible.A black stone murti of a deity stands in a golden shrine niche lined with red drapery. The figure wears a gold crown with a crescent moon ornament, a red and gold dhoti, and a silver-and-red embroidered chest covering. It holds a golden trident in one hand and a golden hand gesture in the other, decorated with multicoloured flower garlands in green, yellow, pink and white. Rudraksha strands hang at the sides, golden oil lamp stands flank the shrine, and red cloth covers the base. This is a deity murti, not a living person.A golden statue of a figure in a maroon-red turban with a leopard-print band, a crescent moon and a jewelled brooch, adorned with a red tilak. The statue wears a heavy jewelled necklace with a central lotus-and-temple pendant, coin garlands, a leopard-print cloth around the waist, and a flag-like golden banner marked with white horizontal stripes. It holds a gold trident in one hand and a long staff in the other. Garlands of yellow marigolds, red roses and green leaves hang from the shoulders, and the background is a gold and jewelled ornamental backdrop. The figure is a murti, not a living person.Interior of a golden temple shrine at the Adikailasa ashram in Bengaluru, with a red-and-white sign reading ADIKAILASA BENGALURU on the left. Central deity murti sits on a golden throne-like peetha beneath a gilded arch, adorned with multicoloured garlands of yellow, red and green flowers. A large shivalinga stands in front, draped in garlands with flower offerings on the platform. Flanking figures in red and silver embellished robes and silver-studded arches stand on either side, with a bronze lamp stand and brass oil lamps. Scattered yellow and pink petals cover the floor, and maroon velvet drapes frame the gold pillars.Close view of two gilded deity murtis seated side by side in a richly decorated shrine, each with a silver-toned face and layered jewelled necklaces. The figure on the left wears a red-brown and cream turban with a crescent ornament and holds a golden mace-like staff, with a red and yellow garland. The figure on the right wears a black crown-like headdress with a white flower and a red and yellow garland, holding a golden staff topped with a trident-like finial. Behind them a golden flag bears an Om symbol, and the backdrop is covered in embroidered blue, gold and white floral panels. No physical people are visible.A photograph of a golden sage statue (murti) standing before an ornate embroidered backdrop with arched, jewel-studded panels. The figure wears a rust-orange turban with a gold-edged band, a red tilak on the forehead, and a rust-orange shawl draped over the shoulders. It holds a long staff in its raised golden hand. The statue is adorned with a multi-strand garland of yellow marigolds, red roses, white flowers and green leaves, plus a large ornate necklace of white beads, red stones and sparkling sequined medallions on a dark blue base. No living people are visible.
02

KAILASA KASHI On 21/7/2024

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A photograph of a shrine niche with a gilded arch and golden walls showing a Shiva lingam draped in white cloth with a red-and-gold border, adorned with a thick rudraksha-style red bead mala, silver beaded necklaces and a golden yoni base. The lingam sits on a blue silk cloth with gold brocade patterns under a gilded ornate canopy with a kalasha finial. Beside it stand small carved statues: a figure in a blue-green gold-brocade sari holding an object, and a small figure in a pink turban with beaded necklaces. A shiva lingam stone in front is visible at the bottom. No people are present; the timestamp reads 21 Jul 2024 3:08:28 pm with the location Bangali Tola.Photograph taken at dusk through a doorway with yellow-painted metal grille gates, lit in pink light, showing a stairway entrance with a red doormat reading WELCOME. Several men stand and sit on the steps: a man in an orange shirt with printed symbols holds a plastic bag, another in an orange printed shirt stands to the right, and a seated man in a yellow shirt watches. A young man in a dark jacket plays a large barrel drum (dhol-style) at the threshold, with other drummers and a man in a white shirt filming inside a room. Timestamp reads 21 Jul 2024 7:02:10 pm, location caption Bangali Tola.A black stone Shivalingam in a shrine is dressed for worship, wrapped in a white cloth with a green-edged border and draped with a garland of red and cream flowers. A sparkling silver-and-jewel necklace with a red floral centrepiece adorns it, and a red and white tripundra mark with a central jewel sits on its top. Behind it stands a brass cobra hood canopy on a pedestal, with a brass lamp stand and a wicker basket at the left edge. The timestamp reads 21 Jul 2024 3:08:18 pm, Bangali Tola.A dark stone Shiva lingam in a black stone sanctum basin, dressed with a red and white flower garland and a maroon cloth decorated with white beads and sequins. A white dhoti with a red-and-gold border drapes its base, a brass shivling-shaped lamp stands at the back, and a bronze cobra hood arches above. A large stone nandi-style figure sits at the front of the basin. A woven basket sits to the right. Timestamp reads 21 Jul 2024 3:08:10 pm, Bangali Tola.A photograph of a Shivalinga installed in a black stone yoni-peetha basin on a black and white marble floor. The lingam is dressed with a red, white and green flower garland and a silver beaded necklace with a central metallic medallion. A white cloth drapes the base, and a white conch shell rests beside it near small brass bowls. A dark stone figure stands in the foreground on the marble. Brass and gold ritual vessels are visible at the top edge. A timestamp reads 21 Jul 2024 3:08:00 pm, Bangali Tola.A dark stone Shiva lingam set in a black stone basin, crowned by a golden hooded serpent canopy (naga) above. The lingam wears a red and white tripundra-style marking, a white dhoti-like cloth with red and gold bordered edges, and a dense garland of red and white flowers with mirrored ornaments and beaded necklaces. Brass oil lamps sit on a shelf in the background and a carved stone nandi-like figure stands in the foreground near a bronze pot with a turmeric-yellow offering. No people are visible; the image is a timestamped photograph of a deity murti, shown as an abhishekam-style worship setup.
03

KAILASA PONDICHERRY On 20/7/2024

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A photograph of a gilded statue seated on a stone pedestal inside a shrine with white draped curtains and ornate gold arch frames. The statue wears a blue head covering, a grey garment, a red skirt, and a garland of orange and red flowers; its right hand is raised in blessing. Two small golden lion figures flank the base. In front, a green banner with Tamil text and a white card reading KAILASA PONDICHERRY sit beside oil lamps. Offerings include white cloth-wrapped bundles, fruit, bananas, sweets, and small brass bowls of snacks and kumkum arranged on a banana leaf. No people are visible.
04

KAILASA SEATTLE USA On 21/7/2024

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Close overhead photo of an ornate silver deity murti. Three large coral-pink roses and one smaller rose are placed on it. Surrounding it is a tray lined with red and gold satin flower garlands with gold rosettes and green leaves, plus a jeweled silver-and-stone ornament and a beaded ornamental necklace at the lower edge. Two red-and-white gem-set settings sit on the base. Yellow marigold garlands frame the top corners of the tray. No people are visible.Overhead photo of a round white metal tray with a red rim set on a gold textured cloth, holding about ten small stainless steel bowls of vegetable rice arranged in a ring around one empty steel cup. The rice contains peas, carrot pieces, sliced sausage-like pieces, green leafy vegetables and fried spice bits. No people are visible; the food is offered as naivedhyam for a puja.
05

KAILASA SRIPURAM On 21/7/2024

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Photograph of a golden shrine room with a golden arched throne backdrop holding a dark-faced deity murti adorned with white and pink garlands, silver jewellery and a crown. In front, a golden sage statue in red robes and red turban with a raised hand sits on a pink cushion, garlanded with marigolds and pink flowers. A priest in a white dhoti and bare chest with sacred markings and a rudraksha-style mala kneels at left beside brass lamps, kalasha-like vessels and flower offerings. Framed portraits of saints are mounted on the walls, and a sign reads KAILASA HYDERABAD. Hanging brass lamps are overhead.A golden statue of a seated guru figure in a deep red robe and red turban with pearl and gold ornaments, draped in white jasmine garlands and pink flower garlands, with a raised right hand in blessing. A partially visible priest in white dhoti sits at the left, touching a brass plate of flowers, kumkum and offerings placed before the statue. Brass oil lamps, a kalasha pot and a pink cloth surround the puja setup, with a sign reading KAIL... and HYDER... beside the statue. The statue is a depiction, not a living person, and the priest is the only physical person visible.A photograph of a golden statue of a seated sage in a deep red-maroon robe with a gold-bordered shawl, wearing a maroon turban with gold ornaments, a rudraksha-style multi-strand necklace and coin-like beads, draped in thick garlands of white jasmine and pink flowers, raising one hand in a blessing gesture and holding a staff. Behind and above is a black-stone deity murti with a crown, ornate jewelled necklaces and a decorated backdrop of green, red and gold embroidery, set within a golden arched shrine with hanging lamps and brass oil lamps on stands. A flower offering sits on a pink tray in front. A white sign with blue lettering is partly visible at right, reading KAILA... and HYDERA..., indicating a KAILASA centre in Hyderabad.A photograph inside a gilded shrine niche. Centre is a dark-faced deity murti seated on a golden throne-arch, wearing a crown, white garland and red cloth. In front sits a golden-faced figure in red robes with a large flower garland and a crown, holding a staff, with a white-turbaned priest in white at lower left. Small brass oil lamps stand on the altar, and a white card reads KAILASA HYDERABAD. Printed photographs and framed pictures are pinned around the walls, with pink beaded strings hanging from the ceiling.Inside a shrine, a golden-skinned seated figure in a deep red robe and red turban, adorned with white and red flower garlands, raises one hand in blessing and holds a staff; the figure is a sculpted statue on a golden throne-like seat with an arched gold frame. Behind it stands a black stone deity murti with a crown and garlands. In front, a bare-chested priest in white dhoti with gold border and rudraksha malas sits cross-legged, holding a small object, beside a brass tray with flowers, a small lamp, bowls and a pink plate. Brass oil lamps surround the shrine, and hanging beaded strings decorate the scene. Several framed printed pictures hang on the left wall, and a white sign on the right reads KAILASA HYDERABAD.A golden statue of a seated guru figure in a saffron-red robe and red-and-gold turban holds a staff in his left hand and raises his right hand in blessing. Garlands of white jasmine and pink-red flowers hang around his neck and shoulders, with gold chains and a medallion adorning his chest. Behind him sits a black-faced deity murti with a white crown, white floral garland and jewelled necklaces, set against a golden arched throne with a green backdrop and red curtains. Brass oil lamps stand on pedestals and hang from the ceiling, and a sign reads KAILASA HYDERABAD.
06

KAILASA SURYA VAMSA SURANGI SAMRAJYA SARVAJNAPEETAM On 21/7/2024

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A standing figure in saffron-orange robes with a matching orange head covering holds a lit oil lamp aloft in the left foreground, flame glowing against a dim interior. Behind and to the right, an altar displays silver deity murtis, including a standing silver figure with a crown and a large seated silver form, flanked by brass and gold ritual vessels, a small gilded figure and a red-draped table with a placard. Colourful cloth hangings decorate the background. The figure appears to be a statue or statue-like form rather than a living person, and no clearly visible identity cues are present.A photograph of a temple shrine set up for ritual worship. In the center stands a silver peetha with a small silver deity murti seated on it, in front of which sits a black metal ritual stand holding brass bowls and an oil lamp. To the left, a tall brass lamp stand with a lit flame rises beside yellow and orange draped cloth. On the right, two large white-and-grey painted deity murtis with crowns and trishula-like emblems stand on a raised platform covered in orange and red fabric, with a printed sign reading KAILASA beneath them. No people are visible in the frame.A photograph of a shrine during a puja. In the left foreground, a figure in orange robes waves a large white ceremonial fan or chamara over the altar. On the altar stand silver deity murtis, including a standing figure and a seated figure with silver ornaments, a small brass shrine, and a sign reading Sarvajnapeetham beside a tall decorated kalasha. Brass plates, bells and offerings sit on a yellow-draped table below. One person is partly visible, so the count is one.A photograph of a shrine altar at night with an oil lamp flame burning in the foreground beside a brass or gold-toned figure. Behind it stands a dark-stone deity murti with a tall conical crown and ornate necklaces, next to a second lighter figure, and a placard reads KAILASA with a smaller label below. Brass plates, a small lamp and offering vessels sit on the lower table, and yellow and red cloth drapes the back. No people are visible.A photograph of a shrine setting in a temple-like room. Two tall striped white and black carved figures stand on a red-draped platform, one with a sign reading "KAILASA" and the other "ichapuram" beneath. In front is a small gilded deity murti or ornate decorative figure, with brass vessels and a small oil lamp burning at left. A person in orange and yellow robes stands partially visible at the left edge, and yellow cloth draping hangs behind the shrine.A photograph of a shrine setting during a ritual. Central focus is a golden ornate pedestal with a gilded deity murti, backed by a framed image of a standing deity. Brass oil lamps with flames sit at left and right of the altar, with brass plates and bowls of offerings in the foreground. A sign on the altar reads KAILASA ICHAPURAM. Orange and yellow cloth draping surrounds the shrine, and smoke or haze drifts across the foreground. No people are clearly visible.
07

KAILASA Salem On 21/7/2024

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Photograph of a family standing with palms pressed together in namaskar in a plain concrete hall. A man in a purple shirt and yellow dhoti stands at left, next to a boy in a floral shirt and grey shorts, then a woman in a red saree with gold border and a boy in a blue t-shirt. A dark red curtain hangs from the ceiling at right beside a table with a striped cloth and puja items. A partially visible person in white dhoti with gold border stands at the right edge. A timestamp reads Jul. 21, 2024 6:43:35 p.m. Salem Tamil Nadu. Four people are visible.A temple shrine interior with a golden-yellow painted back wall and a corrugated metal roof with a ceiling fan. A man seen from behind, bare-chested with a white dhoti bordered in gold and a white turban, holds a lit oil lamp aloft toward the altar. Several deity images stand in gold-framed niches with orange backdrops; a dark stone Nandi bull sits before a black idol draped in pink cloth, a green-clad idol wears a garland, and a seated figure on the right holds a trident beside him. Brass plates, bowls, lamps and a red kumkum bowl sit on the tiered platform. A timestamp reads Jul. 21, 2024 6:43:28 p.m. Salem, Tamil Nadu.A shirtless priest in a white dhoti with gold border and a white head cloth performs aarti with a lit lamp held high in his right hand, standing at the left of a shrine room with corrugated metal roof and gold-painted walls. Along the back platform sit several deity murti: a dark stone figure with a blue cloth and pink skirt, a black multi-armed deity garlanded in pink and white flowers with a green cloth, and a white-robed Shiva-form murti with trident and rudraksha garlands before a red backdrop and orange flag. Brass lamps, plates of offerings, flower garlands and a kumkum bowl lie on the steps. A timestamp reads Jul. 21, 2024 6:43:25 p.m. Salem Tamil Nadu.A photograph inside a small shrine with gold-painted walls and a corrugated metal roof. A bare-chested priest in a white dhoti with gold borders and a white turban with gold edging raises a round handheld aarti lamp toward the deity. Rudraksha beads are visible at his neck. On a raised platform, a black stone Shiva lingam-form murti is draped in pink cloth, adorned with flower garlands and a gold-embroidered cloth, flanked by brass plates, bowls, lamps and a kalasha. A timestamp reads Jul. 21, 2024 6:35:19 p.m., Salem, Tamil Nadu. The image shows a single priest performing aarti.A photograph inside a small temple hall with a corrugated metal roof, gold-painted walls and a ceiling fan. A priest in a white dhoti with a gold border and a white head cloth, wearing a brown upper cloth, stands at left holding a lit oil lamp over a steel plate of offerings. On a raised platform are several deity murti: a black stone Nandi with a blue cloth and garland at left, a dark green-faced murti with a green cloth and pink garland at centre, and a seated golden figure with a trident-marked crown, white garland and pink-and-red cloth at right. Brass lamps, a brass trident, flowers, a kalasha-like bowl and small oil lamps surround the altar. A timestamp reads Jul. 21, 2024 6:32:10 p.m. Salem, Tamil Nadu.A photo of a shirtless priest in a white dhoti with a gold border and a white turban with gold stripes, raising a lit multi-wick oil lamp high with his right arm inside a small shrine room. Ahead on a raised platform stands a dark stone Nandi-like bull statue draped in pink cloth and a black deity murti, flanked by a second shrine niche holding a dark deity murti in a green cloth and pink-and-white flower garland. Brass oil lamps, a kalasha-style vessel, a plate of offerings and a bottle sit on the steps. A timestamp reads Jul. 21, 2024 6:29:13 p.m. Salem Tamil Nadu.
08

KAILASA TANJAVUR On 21/7/2024

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A small shrine room at night with white walls and a stepped stone platform. Several dark stone deity murtis and linga-like forms are draped in red and orange cloths and heaped with pink flower garlands. A tall dark murti on the right wears a red dhoti-like cloth, a gold-trimmed yellow sash and a pink garland. Brass oil lamps burn on the platform, and steel vessels, a brass tray with sweets, and a small kumkum or vibhuti dish sit in front. Green and pink paper bunting hangs across the top, and the photo carries a timestamp of Jul 21, 2024 6:30:46 PM with Karanthai, Thanjavur, Tamil Nadu. No people are visible.Overhead photo of a food offering laid on a white cloth over a grey stone floor. On the upper right, a large brass tray holds packaged savouries including spiral murukku, chips, peanuts and crunchy sweets in plastic packets. On the upper left, a second brass plate holds more packaged snacks and sweets. Below, a white bowl holds yellow rice with vegetables, a glass container holds white curd or yogurt rice, and a round dish holds a dark brown sweet mixture with a pool of ghee. A timestamp reads Jul 21, 2024 6:18:09 PM, Melaveli, Thanjavur, Tamil Nadu.Photo of a black stone standing statue of a deity. The figure wears a tall green velvet crown with silver embellishments and a red-and-gold band, a gold and jewelled necklace, and a long pink and red rose garland with white jasmine. It wears a yellow and gold brocade dhoti over a red cloth, holds a pink flower in one hand, and stands before draped pink, red and white fabric. Brass oil lamps flank the base and red and orange flowers lie at its feet. A timestamp reads Jul 21, 2024 11:23:06 AM, Karanthai, Thanjavur, Tamil Nadu.A photograph of a large black stone statue of a standing male figure, shown from the front on a dark pedestal. The figure wears a tall green and silver ornamented crown with a white band, a red tilak on the forehead, multiple strands of pearl and gem necklaces with green and red stones, and a red-and-maroon dhoti with gold-bordered yellow shawls draped over the arms. Its right hand is raised in abhaya mudra with a red mark on the palm. Behind it hang pink, red and gold-bordered draped fabrics. A timestamp overlay reads Jul 21, 2024 1:23:37 AM, Karanthai, Thanjavur, Tamil Nadu. The statue is a deity murti, not a person.
09

KAILASA THIRUCHENGODE On 20/7/2024

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Outdoor courtyard scene beside red-painted buildings under a leafy tree. A seated figure in a maroon-red garment with a red and gold turban-like headdress and a white flower garland sits beneath a green and red canopy umbrella behind a dark blue draped table holding brass vessels and a plate. A woman in an orange sari holds an offering plate toward the seated figure. Three people stand at left with hands joined in prayer: an older man in white shirt and white dhoti, and two women, one in a white sari with gold border and one in a dark blue sari. A man in a white shirt stands at right. In the foreground, steel food containers with lids and ladles line a long table, and a blue water bottle sits on the ground. A timestamp reads 21-Jul-2024 11:58:16.A woman with grey hair pulled back in a bun bends forward in a white and gold-bordered sari to arrange offerings on a tray at a shrine. Behind her, two dark-faced deity murti stand in gilded arched niches, one in red and one draped in a red sari with a silver necklace, each garlanded with white flowers and orange blossoms. Above the centre, three framed black-and-white portraits show a bearded man and a woman with a white-draped figure, the centre portrait garlanded. A small sign reads KAILASA THIRUCHENGODU. On the tray sit white lumps and red flowers beside a conch shell, brass bowls, a kalasha and fruit on a striped floor cloth.A photograph of a temple shrine room with golden walls, showing several black stone or metal murtis dressed in red garments and white and yellow flower garlands, seated in gilded arched niches. A small sign reading KAILASA THIRUCHENGODU sits on the floor in front. Behind the central figure, three framed photographs of a bearded man with garlands are displayed. Before the shrine stands a row of over a hundred steel plates heaped with food offerings, arranged on a striped cloth, as for nivedyam, and a kalasha-like vessel and oil lamps sit on a small table. No people are visible.Outdoor photo at a pink-walled temple courtyard under a leafy tree. A man in a pink sweatshirt and dark trousers and a woman in a pink-and-grey sari stand at left, holding a green-rimmed brass plate with a foil-wrapped item and offerings. A woman in an orange sari at right receives the plate across a black-draped table with small oil lamps. Behind them, a seated figure in red-and-gold ceremonial attire, a red turban-style headwear and a white jasmine garland sits under a green, red and gold canopy umbrella with tassels, raising one hand. A timestamp reads 21-Jul-2024 11:44:34.Indoor shrine display with a dark stone murti seated on a gold throne draped in pink cloth, wearing a red sari-like garment and white jasmine garlands, flanked by three smaller dark murtis in red garments also garlanded. Framed black-and-white portraits hang on the wall behind, each with a white flower garland. In front, dozens of stainless steel bowls filled with sweets, fried snacks, rice preparations and fruit are arranged in a grid on striped and red cloths as an offering. On the left, a brass lamp, a brass vessel, a silver plate with flower petals and a green silk-covered seat sit beside a garlanded pair of figures in grey-blue cloth. A small white label is partly visible at the left edge. A timestamp reads 21-Jul-2024 07:08:31.A photograph taken from above of a large grid of stainless steel bowls on the floor, arranged in rows on a red cloth with a striped woven mat at the bottom edge. The bowls hold an array of food offerings for a 108 nivedyam: fried savouries and snacks such as murukku, sev and chakli, sweets and laddus, dried fruits, cut carrots, lemons, boiled rice dishes in yellow and white, and other prepared foods. At the top edge, partly visible, are a red silk garment and draped garlands of white jasmine, with a brass lamp at the left edge. Behind the offerings the floor of a temple shrine is visible. No people are shown.
10

KAILASA TIRUVANNAMALAI SRI NITHYANANDA JANMABHUMI On 22/7/2024

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A photograph inside a decorated, brightly lit hall with pink and green fairy lights along the walls and ceiling. A crowd of devotees stands and moves through the narrow space, many in everyday clothes such as saris and shirts. In the centre, a gilded ornate frame surrounds a deity murti decorated with flower garlands. On the right, workers in white caps and white clothes serve food across white counters, while devotees queue and collect items. A small framed portrait hangs on the right wall, showing a smiling man with a saffron-orange turban and beard, though its subject is not clearly established here. Prominent people include a bald elderly man with a white head wrap and a green cloth, and a bearded man in a checked shirt in the foreground. Several women wear colourful saris and flowers in their hair.A crowded indoor corridor decorated with strings of pink, green and white fairy lights along the walls and ceiling. People queue along a railing holding steel thali trays with food, while a woman in an orange kurta and black shawl and another in a pink floral top stand at the serving counter. A man in a red checked shirt and another in a light yellow shirt wait nearby. A woman in a yellow sari stands at the left edge. Framed illustrated panels line the right wall, with a caption on the lower right panel. The scene resembles an annadan meal line.A black stone Ganesha murti seated on a dark pedestal, adorned with an orange and gold silk cloth draped over its body and a matching orange-and-gold turban-like headdress with a small ornament. White and yellow flower garlands with pink blossoms hang across the chest and arms. The trunk, tusk and face are painted in gold, red and white, with a tilak and swastika-like markings on the forehead. Several hands hold ritual objects, one decorated with a jeweled ring. A metal vessel sits at the left edge against a yellow wall with white pipes.A golden statue seated in a meditative posture with the right hand raised in blessing, wearing a maroon turban with a silver ornament, gold necklaces and maroon dhoti-style cloth. The statue is decorated with garlands of marigold, white jasmine, green leaves and pink flowers, and sits on a gilded throne with a gold canopy. Oil lamps stand on either side, and pink and green fairy lights hang in the background. A small brass bowl with offerings sits at the base, and flower petals are scattered on the platform. No physical people are visible, so this is a depiction in a statue.A life-size statue seated in lotus pose on a red cloth, dressed in a maroon-red robe and matching turban, adorned with white and multicolour beaded necklaces and a jewelled chest piece. Its right hand is raised in a blessing gesture holding a pink flower. The figure is framed by a heavy arch of white jasmine, yellow and orange marigolds, purple and red flowers and green leaves. In front are brass trays of fruit, flowers, coconut, sweets and rice, a brass bell, a small lamp, a bowl and scattered petals and currency notes. A golden trident stands at the right, and a blue plastic megaphone lies in the foreground. No living people are visible.Indoor shrine photograph on a red-orange draped table. Centre is a golden-toned seated statue of a sage wearing a maroon turban and draped maroon garment, with rudraksha-style beads at the neck, holding a staff, backed by a gold arch heavily garlanded with yellow, orange, red, purple and white flower strands. In front and around it are framed photographs, each with white jasmine garlands, showing a bearded robed figure, a hillside with figures, a black-and-white portrait of an elderly man in glasses, a rocky hill scene, a seated robed teacher in a yellow-lit frame, and a group of people in white. Brass oil lamps and small flower petals sit on the table; a tray of sweets and offerings lies in the lower left, and a white sign reads the shrine's name. A framed painting of a deity and a wall map of India hang behind.

No satsang page or transcript is available for this day yet. The dated photos are available below.