Saturday

18 December 2021

LIVE DARSHAN | NITHYANANDOTSAVA BRAMHOTSAVA POORVANGA PUJA - GANESHA CHANDIKESHWARA PUJA | 18 DEC 21

111Dated photos

9Source pages

2Media embeds

Read the daily record View all 111 photos Go to a date

A golden deity murti of Vinayagar (Ganesha), standing and ornately decorated with a gold crown, pearl and jewelled garlands, and red and green jewelled ornaments on the chest and waist. The murti is framed by dense arrangements of red roses, yellow marigolds, white flowers and purple blossoms, with an orange cloth draped behind it. A hand from the lower left, wearing bangles, holds a brass aarti tray with a lit oil lamp, performing deepa aradhana. The scene is a temple ritual during the Nithyanandotsavam Purvanga Utsavam celebration.

A photograph of a priest in orange-saffron cloth with a bare upper torso and white ash markings on his shoulders and chest, seen from behind and to the left, offering to a gold deity murti of Ganapati with hands folded in prayer. The murti is framed by a large arch of red, yellow and white flower garlands and green leaves. A brass oil lamp with a lit flame and a flower-decorated pedestal stand at right against ornate gold carved walls. A banner caption reads Vinayagar and Chandikeshwara Deeparadhana, Nithyanandotsavam Purvanga Utsavam, 2021 - Day 0.

A photograph inside a gold-decorated shrine of a golden Ganesha murti, ornately ornamented and framed by a red and gold arch, with garlands of red, yellow, white and pink flowers draped around it. A priest with a shaved head and bare upper body, wearing an orange-red dhoti and shawl, stands with his back to the camera and touches the deity with his right hand. A caption reads Vinayagar and Chandikeshwara Deeparadhana. Gilded pillars and pink flower strings frame the scene.

Photos of the day

View all 111 photos

111 distinct dated photos. Source gallery sets may overlap.

Pictures from the day

50 dated photos in previewSource gallery

Pictures from the day

10 dated photos in previewSource gallery

A seated group of roughly two dozen devotees sits on red and maroon patterned rugs in a yellow-walled hall lined with painted deity statues and golden shrine canopies. Several people wear face masks, and some sit cross-legged facing a small video camera on a tripod near a low wooden table with a laptop. Ornate murtis, a gilded peetha-style canopy and hanging fabric banners frame the room. A man in white kurta sits near the front-left. No clear figure is identified as a particular swami.

Seated devotees fill a gold-decorated temple hall with red patterned carpets, facing gilded shrines holding colourful deity murti and figures. In the foreground a woman in a black top and red braids sits cross-legged with a water bottle beside her, and others wear face masks. A woman in a yellow-and-white sari sits at right beside a red rope barrier and brass stanchion. Many attendees wear masks; backpacks and bags lie on the carpet. A large group is gathered for satsang or darshan.

A photograph inside a temple hall with gold-framed shrines and multiple deity murti on the back altar, including a central figure with a gold crown beneath an ornate canopy. Seated on red patterned rugs with cushions, around 35 devotees sit in rows; a man in a beige kurta and light trousers sits on a chair at left, a woman in olive green sits cross-legged at centre, and a woman in a black top and a man in a navy hoodie sit on the floor, many wearing blue surgical face masks. A camera on a tripod at right films the gathering, and small wall hangings in red and gold hang from the ceiling. The setting suggests a satsang or meditation session.

Pictures from the day

1 dated photos in previewSource gallery

A screenshot of an online video call grid with five participant tiles from a KAILASA yoga and puja session. Top left, a smiling woman with long dark hair and red lipstick. Top right, a smiling woman with grey hair and glasses, in a dark top, in a room with wicker baskets and plants. Middle left, a woman with a black head covering and a red bindi, wearing a dark top, adjusting her hair before a patterned curtain. Middle right, a man with glasses in front of a tile showing a illuminated temple in snowy mountains with fire. Bottom centre, a smiling woman with long grey hair in front of an orange-toned mountain backdrop. Participant name labels appear at the bottom of tiles.

Pictures from the day

1 dated photos in previewSource gallery

A screenshot of a Zoom meeting window showing a woman with long grey wavy hair wearing a teal and green garment, seen in a video tile in the foreground. Behind her is a collage backdrop: on the left, a man with a broad smile wearing an orange turban and orange robes with a red bindi, shown as a depiction on a printed or digital graphic; a temple gopuram and town scene; a hill; and on the right a golden ornate throne with lion figures. Windows taskbar and clock at the bottom.

Pictures from the day

23 dated photos in previewSource gallery

Overhead photo of a ritual offering on a green leaf-shaped plate set over an ornate floral-patterned cloth in red, green and gold. A steel bowl holds cabbage, pasta shells and round brown pieces, possibly soy chunks. A small steel cup of pale amber liquid sits beside it, with a red apple and a single red rose petal or bloom. No people are visible; the arrangement looks like a food offering.

A screenshot of a Zoom video call grid showing about nine participants in home settings, many with palms pressed together in anjali mudra. A woman in black sits cross-legged on a purple mat in the top left, under a framed portrait of a bearded saffron-robed figure. Another woman in a red top stands with hands folded at top centre. A woman in a black top with headphones appears at top right, and a woman in a brown shawl sits beside a framed portrait and figurines on a shelf, outlined in green. A man in a dark jacket and a man in dark clothing stand with hands folded, and a person in a denim jacket appears at bottom right. Participant name labels are visible on several tiles.

Pictures from the day

2 dated photos in previewSource gallery

A screenshot-style video call frame shows a smiling woman in the foreground wearing glasses, a red bindi on her forehead, and a rust-red shawl over dark clothing. Behind her, a framed picture hangs on a warm-toned wall, and a partly visible figure in a dark robe sits in a chair near a small table with a lamp. The lighting is warm and orange. The text overlay in the lower left reads Gurukul-Debbie Schuehler.

Pictures from the day

13 dated photos in previewSource gallery

A Zoom meeting screenshot showing a grid of video tiles of women participants in a daily online update session. Several participants wear saffron or orange clothing and one wears white; a woman in a yellow top sits in a plain room. Tiles display display names such as Premabhaktika, Shyamal108108, Sitra sri, Fathima Bibi, and Praba's iPhone. The Zoom toolbar with Mute, Start Video, Share Screen, Chat and Participants is visible at the bottom. No a person candidate is visibly identifiable in the tiles.

A Zoom video call gallery screenshot with a grid of participant tiles, each showing a person or a named blank tile. A woman in a white top with a red-bordered dupatta sits at the top centre, outlined in a green frame as the active speaker. Below, a woman in an orange sari with hands joined in namaste sits in a room, and a woman in a green top wears a black face mask. A man in a purple shirt smiles in a tile labelled Kailasha Muniaswamy Tiruchendur. Other tiles show women in saris and salwar kameez in home settings. The Zoom toolbar shows Mute, Participants 15, Chat and Share Screen. Tiles include names such as Premabhakta, Shakunthaladevi and Ma Nithya Maha Jaladhara, and several text-only tiles.

KAILASA OHIO, USA on 12/18/2021

1 photosView all

A screenshot of an online video call grid showing five participants from a KAILASA Ohio, USA yoga and puja session on 12/18/2021. Top left, a man in orange clothing stands before a backdrop of a snow-capped mountain temple at dusk, labelled Syama Mishra. Top right, an older woman with grey hair, red bindi and a rudraksha mala smiles in a room with a framed portrait and a decorated altar, labelled Sri and Ma Mahadeva Swarupa. Middle left, a woman with dark hair and a red bindi sits before patterned curtains, labelled Mythreyi. Middle right, a woman with short dark hair and a red bindi, hands in anjali, sits before a backdrop showing an orange-robed smiling figure and temple imagery, labelled Anjana. Bottom centre, an older woman in a maroon and cream sari presses her palms together before a mountain backdrop, labelled Sharmi Patel. Small participant labels are visible on the screen.

KAILASA SAN FERNANDO, TRINIDAD & TOBAGO on 12/18/2021

10 photosView all

Close-up photo of a shrine altar with a pair of dark carved padukas (sandal-shaped footwear) at centre, covered in white plumeria and jasmine-like flowers, yellow and blue blossoms, and a small orange flower. The padukas rest on a leopard-print cloth. A large rudraksha mala with gold bead spacers and a gold central bead hangs across them. Behind, a painted figure in pink and gold garments wearing a gold necklace raises a hand, and a red-and-gold framed picture sits at the upper right. Red and yellow floral garlands appear at the right edge.

A photograph of a home shrine centred on a large black-faced multi-headed deity murti with golden crowns, draped in a yellow sheer cloth and garlanded with pink, white and green flower strands. Several small figures and a red painted pot sit at its base, with a yellow flower on its crown. Behind it a colourful printed image of a deity hangs on the wall, and a small framed portrait labelled with no legible name sits at the left. Shelves at right hold plastic-wrapped goods and bags, and a leopard-print mat covers the floor. No people are visible in the scene.

A home shrine photographed with a leopard-print cloth on a table. Centre left, a bronze deity murti with a trident and yellow cloth, decorated with flower garlands, stands beside a second small decorated idol wearing a pink cloth and gold crown. A brass oil lamp with a white candle, white frangipani flowers and a small offering dish sit in front. Behind them, two framed photographs show a smiling man with long hair and a red bindi, and a printed cutout of a smiling man in an orange-red turban and layered beaded necklaces holds a golden trident. A large poster shows a figure with bare chest, rudraksha mala and a ceremonial staff. An open book rests on a wooden stand at right beside carved white offerings and pink flowers.

A home shrine photographed as a photo, with no physical people visible. A framed portrait labelled with a printed name shows a smiling man in orange robes and a beaded necklace, one hand raised in blessing, seated before a banyan-like tree; the frame is draped in a red, orange and yellow marigold garland. Beside it a framed painting of Shiva with a crescent moon, trident and blue skin, wearing a tiger-skin cloth, also garlanded. The altar is covered in a leopard-print cloth with brass kalasha vessels, a brass lamp with a flame, brass deity figures including Ganesha, offerings of flatbread, a sweet and a vegetable dish, flower-decorated figurines, and a lamp of flowers and garlands.

A home altar photographed from above, covered with a leopard-print cloth. Two painted figurines in pink and orange robes with turbans and gold necklaces sit at the top left, one raising a hand in blessing. Padukas-style sandal shapes sit in dark bowls heaped with white plumeria and purple and yellow flowers. A gold Ganesha and a small gold deity murti are garlanded with red, orange, green and yellow flower strings. A brass trident stands before a framed temple picture, and a brass vessel and a rudraksha mala with gold caps lie in front. A blue plate holds two slices of cake, and a large framed image of an orange-robed figure with a gold necklace hangs behind. No people are present.

ADIKAILASA on 12/18/2021

Original wiki page

Contents

Presentations of the temple-Nithyanandotsavam Purvanga Utsavam Day 2

Event Details
Participants Count	50
Event Type	Both
Was Food Served in Event?	Yes
Count of Meals Served	25
Volunteers Count	0
Event Duration

On the third day of the Purvanga Utsavam or the grand opening rituals of Nithyanandotsavam, the celebration of the 45th Jayanthi, i.e. the 45th anniversary of the happening of THE Avatar, the Supreme Pontiff of Hinduism, Bhagavan Nithyananda Paramashivam - the nijavatara, the 1008th incarnation of Paramashiva descended to give superconscious breakthrough to humanity. Nithyanandotsavam is being celebrated all over KAILASA - the first nation for 2 billion Hindus worldwide. Before the Brahmotsavam begins, the guardian deities of the temple are worshipped. Their blessings and protection are sought for the grand success of all the festivities.

Today, right before the first day of the Brahmotsavam, we offer our worship to Mahaganapati. Mahaganapati is the son of Paramashiva, who is always worshipped first before any festival, to root out all the vighnas - or internal and external obstacles. He symbolizes and embodies spontaneous completion celebration, who manifests on this day and blesses us to celebrate the Brahmotsavam, to make it a grand success.

Sri Chandikeshwara is one of the dearest devotees, and an important member of Paramashiva’s retinue. He is the chief accountant of Kailaasa, and ensures that all materials for the Brahmotsavam are accounted for and done on the cosmic principle of integrity. We worship him today taking his blessings for the Brahmotsavam to run with friendliness and integrity, so that all accounts and beings are in the space of completion for the Brahmotsavam celebrations.

Now we humbly seek the blessings of the Avatar, the Supreme Pontiff of Hinduism Bhagavan Nithyananda Paramashivam for the beginning of the celebration of this most auspicious happening in the cosmos, the 45th Nithyanandotsavam.

Pictures from the day

Videos from the day

December 18 2021

Original wiki page

Contents

Title

LIVE DARSHAN | NITHYANANDOTSAVA BRAMHOTSAVA POORVANGA PUJA - GANESHA CHANDIKESHWARA PUJA | 18 DEC 21

Video

Transcript

Proclamation & commendation letters from the cities of US& Canada

Mayor Ian N. Oglesby of the City of Seaside, California confers a proclamation to The Supreme Pontiff of Hinduism (SPH) and The Sovereign of the Sovereign State of SHRIKAILASA, His Divine Holiness Bhagavan Nithyananda Paramashivam and proclaims January 3, 2022, Incarnation Day of The SPH, as KAILASA’s SPH Nithyananda Day.

Mayor Oglesby affirms the California State Senate recognition, on Oct 7, 2021, of the Sovereign State of SHRIKAILSA and of Sri Nithyananda Paramashivam as the Supreme Pontiff of Hinduism and The Sovereign of the Sovereign State of SHRIKAILASA.

Mayor Oglesby also affirms the California State Senate proclamation of January 3, 2022 (Incarnation Day of SPH) as the Nithyananda Day.

Dhvajarohanam, which will officially commence the Nithyanandotsavam

Let us celebrate the Dhvajarohanam, which will officially commence the Nithyanandotsavam.

Kamika Agama 69.37
अङ्कुरार्पणपूर्वं तु भेरीताडन पूर्वकम्। ध्वजारोहण पूर्वं वा कारयेदुत्सवं बुधः॥
aṅkurārpaṇapūrvaṃ tu bherītāḍana pūrvakam। dhvajārohaṇa pūrvaṃ vā kārayedutsavaṃ budhaḥ॥

Translation :
Either three or two days after ‘dhvaja ārohaņa’ or on the same day, the festival may be commenced. The Guru may commence the festival either preceded by the offering of fresh sprouts (ankurārpaņa), preceded by the sounding of the ‘bheri’(big drum) or preceded by the hoisting of the flag.

Kailasa's Nithyanandotsavam Purvanga Utsavam Day 3

We will be offering Deeparadhana to Lord Vinayaka,Chandikeshvara with special darshan of the SPH JGM Nithyananda Paramashivam.

Ganapati Upanishad,Atharva Veda :
सर्वं जगदिदं त्वत्तो जायते ।
सर्वं जगदिदं त्वत्तस्तिष्ठति ।
सर्वं जगदिदं त्वयि लयमेष्यति ।
सर्वं जगदिदं त्वयि प्रत्येति ।
sarvaṃ jagadidaṃ tvatto jāyate ।
sarvaṃ jagadidaṃ tvattastiṣṭhati ।
sarvaṃ jagadidaṃ tvayi layameṣyati ।
sarvaṃ jagadidaṃ tvayi pratyeti

word to word meaning breakdown :
sarvaM = everything
jagat = the materialistic world.Ja means jananam = to be born.Gat means to go.Jagat means that which is born and dies - the observable universe.
idam = this
tvattaha = from you
jaayate = is born
idam = this
tvattaha = from you
tishhThati = sustained and nourished
tvayi = into you
layameshhyati = dissolves
prati - towards
eti = approaches

Meaning : ( To Lord MahaGanapati ) The entire materialistic Universe which comes into existence and which dissolves is born from You.All components of jagat is sustained and preserved by You.It undergoes dissolution through your destruction.It also merges back into You ( as they are born from You ).

Kamika Agama - Candeshvararchana Vidhi
पूर्वपूजां समभ्यर्च्य चण्डेशानाय विद्महे। इत्युक्त्वा टङ्कहस्ताय धीमहीति पदं ततः॥ तन्नश्चण्डपदं पश्चात् पदमुक्त्वा प्रचोदयात्। दत्वा सामान्यमय॑ च निर्माल्यं अपनीय च॥ संशोध्य चण्डमस्त्रेण सामान्यायॊदकेन च। चण्डासनं च मूर्तिं च संकल्प्येशाद्यणून् क्रमात्॥

pūrvapūjāṃ samabhyarcya caṇḍeśānāya vidmahe। ityuktvā ṭaṅkahastāya dhīmahīti padaṃ tataḥ॥ tannaścaṇḍapadaṃ paścāt padamuktvā pracodayāt। datvā sāmānyamaya॑ ca nirmālyaṃ apanīya ca॥ saṃśodhya caṇḍamastreṇa sāmānyāydakena ca। caṇḍāsanaṃ ca mūrtiṃ ca saṃkalpyeśādyaṇūn kramāt॥

Translation :
Having contemplated and honoured the worship done in the previous day, the Guru should recite the canda-gāyatri mantra formed by the words 'candeśāya vidmahe', 'țanka hastāya’, ‘dhīmahi’, ‘tannaścandah' and 'prcodayāt'. Having offered the sāmānya-arghya and reciting this gāyatri-mantra, he should remove the flowers and other substances offered to him on the previous day. Then he should cleanse the image with the recital of astra-mantra and with the consecrated water of sāmānya-arghya. He should then conceive the presence of the seat and the māntric-form of Candeśa and recite the brhama-mantras starting from the īśāna in the prescribed order.

Paramashiva's guideline on using Rudraksha

Paramashiva's guideline on using Rudraksha-s

(1) On wearing rudraksha ( Rudraksha dharanam vidhiH )

Makuta Agama ~ Transmitted from Paramashiva to Rudra.
शिखायामेकरुद्राक्षं त्रिंशत्तु शिरसा वहेत ।
षटित्रिंशत्तु गले दद्याद बाह्वोः षोडश षोडश ॥ १७ ॥
śikhāyāmekarudrākṣaṃ triṃśattu śirasā vaheta ।
ṣaṭitriṃśattu gale dadyāda bāhvoḥ ṣoḍaśa ṣoḍaśa ॥ 17 ॥
Translation: In the hair tuft on the crown of head, śikhā, is one rudraksha, thirty (30) rudrakshas on the head; thirty six (36) in the neck; sixteen (16), sixteen (16) in each of the arms are worn.

word by word meaning breakdown :
śikhāyām: in the hair tuft on the crown of head;
eka: one;
rudrākṣaṃ: rudrāskha;
triṁśattu (trim tu): thirty;
śirasā: head;
vaheta (vahati): is worn, is carried;
ṣaṭitriṁśattu: thirty six, 36 ;
gale: in the neck
dadyāda: give, wear;
bāhvoḥ: arms, shoulders;
ṣoḍaśa: six;
ṣoḍaśa: six

द्वादश मणिबन्धे’पि स्कन्धे पञ्चशतṁ वहेत |
अष्टोत्तर-शतैर्मालाṁ जपयज्ञे प्रकल्पयेत् |
सुप्त पीते सदा कालṁ रुद्राक्षान् बिभृअयान्नरः || १८ ||
dvādaśa maṇibandhe’pi skandhe pañcaśataṁ vaheta |
aṣṭottara-śatairmālāṁ japayajñe prakalpayet |
supta pīte sadā kālaṁ rudrākṣān bibhṛayānnaraḥ || 18 ||

word to word meaning breakdown :
dvādaśa: twelve;
maṇibandhe: wrist tying;
api: also, must;
skandhe: in the body;
pañcaśataṁ: five hundred;
vaheta: is worn, is carried;
aṣṭottaraśatair- mālāṁ: garland with hundred and eight;
japayajñe: for sacrifices and chanting;
prakalpayet: should be performed, done;
supta: while resting;
pīte: drinking;
sadā; always;
kālaṁ: time;
rudrākṣān: rudraksha;
bibhṛiyāt; should be carried, worn, bearing;
naraḥ: man, person

(2) How many Rudraksha should I wear, how do I do Japa? What way should the mula mantra be chanted?

Shrimad Kamika Agama
Purva Pada
Chapter 4 Directions for Daily Worship of Shiva
Verses 507- 510
अष्टोत्तरशतेनाऽथ तदर्धेन तदर्धतः|
जपमाला प्रकर्तव्या सṁस्कृता शर्वशम्बरैः|| ५०७
मध्यमानामिकाङ्गुष्ठ कर्षणात्सिद्धिरुत्तमा|
अङ्गुष्ठ तर्जनी योगान् मध्यमा सिद्धिरिष्यते|| ५०८
कनिष्ठाङ्गुष्ठ सṁयोगात् सिद्धिरुक्ता कनीयसी|
मूलाद्दशाṁशो ब्रह्माङ्गजपः कार्योऽत्र धीमता|| ५०९
न विलम्बितṁ अस्पष्टṁ न चास्वीकृतमदृतम्|
असṁख्यातṁ मनोभ्रान्त्या जपṁ कुर्याद्विचक्षणः|| ५१०
नित्यादि कर्मभेदोक्तṁ जपṁ कृत्वा निवेदयेत्|

aṣṭottaraśatenā'tha tadardhena tadardhataḥ|
japamālā prakartavyā saṁskṛtā śarvaśambaraiḥ|| 507
madhyamānāmikāṅguṣṭha karṣaṇātsiddhiruttamā|
aṅguṣṭha tarjanī yogān madhyamā siddhiriṣyate|| 508
kaniṣṭhāṅguṣṭha saṁyogāt siddhiruktā kanīyasī|
mūlāddaśāṁśo brahmāṅgajapaḥ kāryo'tra dhīmatā|| 509
na vilambitaṁ aspaṣṭaṁ na cāsvīkṛtamadṛtam|
asaṁkhyātaṁ manobhrāntyā japaṁ kuryādvicakṣaṇaḥ|| 510
nityādi karmabhedoktaṁ japaṁ kṛtvā nivedayet|

The rosary of rudraksha may be made with 108, 54 or 27 rudrakshas and it should be consecrated with the mantras which have their existence in the pure tattva. While counting the incantation, if each rudraksha of the rosary is moved up with the thumb, ring finger and the middle finger, then there would result the exalted benefit of superior kind. If is moved up with the thumb and index finger, the accomplishment of the desired fruit would be of medium knid. If it is moved up with the thumb and the little finger, the the benefit would be of lower type. It is ordained that in the process of incantation, the samhita mantras should be recited for one part out of ten parts of the total number of the mula mantra-incatation.The incantation should be done without being too swift or too slow, without pronouncing indistinctly. It should not be done with unsteadied and confused mind. Such incantation which forms part of the series of daily rituals should be done in a perfect way and it should be dedicated to the Lord, duly.

Dhvajarohanam - Adi Kailasa Nithyananda Paramashiva Devalaya

The Dhvajarohanam ( flag hoisting event ) successfully commenced today at the Adi Kailasa Nithyananda Paramashiva Devalaya in view of the 45th Jayanthi of the SPH JGM Nithyananda Paramashivam.

The very insignia of Kailasa and Paramashiva soared through the stambha to set a celebrative mood in the cosmic ether today. Recitation of Veda-agamas,upanishads and shloka-s,notably the brahmanda mantra which holds thundering verses which directly invites all forms of beings across all loka-s of the multiverse to participate in the event catalysed the rituals,homa and procession to a grandiose degree.

Through this dhvajarohanam,we officially establish the first day of Nithyanandotsavam with the powerful landing of Paramashiva's space into the kshetra.The auspiciousness of this event filled the hearts of tens of thousands of devotees from various Kailasa-s across the globe - from more than 100 countries in 6 continents.

This Poornima Tithi was also marked with the Maheshvara Puja - intended to attain completion of departed souls.

Now,enjoy the images to your heart's content.Be it the agamic rituals,deity alankaram,dress code of the adishaiva-s or the sparkle of joy in the faces of devotees,let them help us settle in the state of Paramashivatva to enjoy this cosmic celebration.

Glimpses from Purvanga Utsavam 2021 - Adi Kailasa Nithyananda Paramashiva Devalaya

Glimpses from Purvanga Utsavam 2021

Lord Vinayaka Abhishekam @ Adi Kailasa Nithyananda Paramashiva Devalaya in view of the 45th Jayanti of the SPH JGM Nithyananda Paramashivam. There are some common things accepted by all #Hindu #sampradayas like the the authority of the Vedas, the absolute sacredness of the ‘om’, the sacredness of #gomata. These are all non controversially accepted in all Hindu sampradayas.In that one major factor is #Ganesha - the first God. MahaGanapati has blessed all of us. We will see everything auspicious in all our lives and for Kailasa, Ganapathi is “sarva mangala svarupa”, always auspicious.

You can worship Him for anything. There is no need for any preparation. You may be a shaivite, kaumara, anything. Even vaishnavites worship Ganapati, before they start the puja. In Tamizh nadu they have a unique name for him - thumbikkai aazhvar.

Ganapati is worshiped by all sampradayas of Hinduism. There is no sampradaya that denies the place of Ganapati as the first Lord.
- excerpts from SPH JGM Nithyananda Paramashivam

https://nithyanandapedia.org/wiki/August_12_2020

Ganapati Upanishad,Atharva Veda :
अनेन गणपतिम्-अभिषिञ्चति स वाग्मि भवति
anena gaṇapatim-abhiṣiñcati sa vāgmi bhavati
Word to word breakdown :
anena = through this
gaNapatim = of gaNapati
abhishhiJNchati = abhishheka = ritual bathing of deity
saha = he
vaagmi = vaak shakti ( power of speech )
Meaning : One who does abhishheka to lord gaNesha with this Upanishad attains the power of vaak.

Link to Facebook Page

KAILASA LOS ANGELES, USA on 12/18/2021

Original wiki page

Contents

Daily Update - PDB + Daily pictures-Kalpataru

Event Details
Participants Count	35
Event Type	Both
Was Food Served in Event?	Yes
Count of Meals Served
Volunteers Count	0
Event Duration

Kalpataru Pictures

Pictures from the day

KAILASA OHIO, USA on 12/18/2021

Original wiki page

Contents

Daily Update - PDB + Daily pictures

Event Details
Participants Count	5 for Yoga and 5 for Puja
Event Type	Online
Was Food Served in Event?	No
Count of Meals Served
Volunteers Count	0
Event Duration	100 Min

BrahmaMuhurta Yoga and Puja

Pictures from the day

KAILASA RIO GRANDE DO SUL, BRAZIL on 12/18/2021

Original wiki page

Contents

Daily Update - PDB + Daily pictures

Event Details
Participants Count	01
Event Type	Online
Was Food Served in Event?	No
Count of Meals Served
Volunteers Count	1
Event Duration

PDM and minuts4peace. Kalpataru darshAN AND MAHESWARA puja

Pictures from the day

KAILASA SAN FERNANDO, TRINIDAD & TOBAGO on 12/18/2021

Original wiki page

Contents

Daily Update - PDB + Daily pictures-Our Daily Activities

Event Details
Participants Count	1
Event Type	In-Person
Was Food Served in Event?	No
Count of Meals Served
Volunteers Count	1
Event Duration

We offered the daily Guru Puja and Shiva Puja to the sacred Padukas of our beloved Guru, Supreme Pontiff of Hinduism Jagatguru Mahasannidhanam HDH Bhagavan Nithyananda Paramashivam. Such a beautiful blessing.

Pictures from the day

KAILASA SINGAPORE on 12/18/2021

Original wiki page

Contents

Daily Update - PDB + Daily pictures-Temple Sevas & enriching activities

Event Details
Participants Count	42
Event Type	Online
Was Food Served in Event?	No
Count of Meals Served
Volunteers Count	12
Event Duration	6hrs

Saturday, 18th Dec 2021 - Today's temple sevas and enriching activity included:

1) Online Nithyananda Yoga @ 5 am - At Brahma Muhurta, a total of 18lives were enriched for the daily Yoga spiritual routine of Prathama Vinyasa krama conducted by our yoga acharya, Sri Yogajnanananda.

2) Temple sevas - Today's morning seva was offered by Ma Meiyun which began with Suprabatham - waking up the deities, offering Paduka puja to Swamiji, Naivedyam puja - offering sacred food to deities , Jnanalaya puja - offering puja to Devi Saraswathi. Finally, palliyarai - putting the deities to sleep - was offered by Sri Yogajnana.

3) eGurukul (For teens) #8/2021 @ 8-10 am - This morning, two teenagers and their mothers attended the class starting with Guru puja, Nithyananda Yoga and Powerful cognition and practice of mantra. This session was hosted by Ma Shankari.

4) eGurukul (Mandarin) #8/2021 @ 3-5 pm - A total 13 kids and 11 parents attended today's eGurukul lesson, hosted by Ma Anadyanta and Ma Shankari. Children were led into Guru puja, Nithyananda Yoga followed by learning the basic chanting of of mantra like Pushpanjali for 45th Jayanthi.

5) eGurukul (English) #9/2021 @ 8-10 am - A total of 4 kids & 2 parents attended today's eGurukul lesson, hosted by Ma YY & Ma Maha Adbhutacharitra. Today's lesson plan included - Guru puja, Nithyananda Yoga, Powerful cognitions and Powers Manifestation of Advance 3rd eye reading of drawing objects.

6) Alankaram - The main colour theme this week is blue! The alankaram team offered temple seva to the 18 deities by giving sacred bath and alankaram at Kailasa Singapore aadheenam. The seva was led by Ma Phyllis Wee, assisted by the following devotees - Ma Kher Jia, Ma MeiYun, Ma Jayantananda, Ma Jananananda and Sean Neoh.