Saturday

20 February 2021

KALABHAIRAVA BHAVA SAMADHI DARSHAN

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A photograph of a homa fire ritual at a temple-style hall with gilded pillars. A priest in orange saffron robes stands at left, pouring a liquid from a golden ladle or vessel into a rectangular fire pit where flames are burning. Brass bowls and a brass vessel sit near the fire pit, and a golden lion statue and brass lamps stand on a shelf at right beside a red and gold cloth. The priest is shown only from the waist down, with the face not visible.

A golden ornate shrine with carved gold pillars and a gilded pedestal holds a small golden deity murti seated on a lotus base, with a green and red silk cloth draped over a jewelled necklace display. Green leaves and a metal lamp sit at left on the altar. At right edge, a shaved-headed priest in an orange cloth bends toward the altar, hands near offerings, with a lion carving and flower-carved stone base below.

A photograph of a homa fire burning in a rectangular brick fire pit at night. Bright orange flames rise from dry leaves and wood inside the pit. Beside it sit a brass kalasha-style pot with a narrow neck, a brass bowl at the upper left, and a brass ladle or spoon resting on a small plate. Bundled incense sticks lie at the right edge. A dark red-orange cloth hangs in the background, and a microphone stand is visible. No people are visible in the frame.

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33 distinct dated photos. Source gallery sets may overlap.

Pictures from the day

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A night photograph of a homa fire ritual. A brick-lined square fire pit holds burning wood with bright flames rising at the centre. A brass kalasha pot with a spout sits on a green-edged brass tray at the front, and a brass bowl stands on the left edge. Behind the pit, a bare-chested priest in orange cloth with a red sash and rudraksha beads raises his hands near the fire. Woven mats cover the floor, and a broom-like whisk rests at the right edge.

A photograph inside a gold-decorated temple shrine. A man with long dark hair tied up and wearing an orange shawl over a bare shoulder kneels with his palms pressed toward a golden throne-like pedestal. On the pedestal sits a deity murti draped in a red and green silk cloth with a jewelled necklace and garlands. Beside it stand a small gold seated figure, a carved golden lion and a brass oil lamp. Carved gilded pillars and a lattice screen fill the background.

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A bare-chested man stands on a stepped golden pedestal against a dark starry background, posed as Shiva-like deity form with a large golden trident raised in one hand and a damaru drum held at its top. He wears long dark hair with a braid, rudraksha beads crossing his chest and waist with gold-toned bead ornaments, rust-brown dhoti-style lower garment, rudraksha anklets and an arm band. A bright warm glow and gold tones dominate. Page-style photo overlay lettering appears at lower right.

A bare-chested man stands against a black background, smiling, with one arm raised to hold a tall golden staff topped with a round drum-like ornament and his other hand on his hip. He wears a long swept-back dark hairstyle, a wide rudraksha bead sash crossed over his chest with golden bell-like cylinders, a matching rudraksha and bell belt at the waist, and rust-brown dhoti-style cloth. Pale white markings are visible on his forehead and shoulders. a person in the appearance-based sense: long hair, rudraksha malas and ceremonial adornments, shown as a performer in a ceremonial costume.

Pictures from the day

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Pictures from the day

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Pictures from the day

1 dated photos in previewSource gallery

Pictures from the day

9 dated photos in previewSource gallery

A photograph of a home altar set up for a paduka puja. On a silver-embossed tray sit a pair of dark sandals with red ribbon ties, which are the padukas, draped with rudraksha malas and white jasmine flowers. Brass items include a trident, a seated deity murti with flower garlands, a small brass Nandi-like figure, a bronze plate of small figurines, and two white bowls of sliced fruit with oil. Behind the altar are framed pictures, including a painted portrait of a robed figure with long hair seated before a temple, a figure in an orange turban and rudraksha beads, a marigold garland, an orange lotus, and rudraksha strands. No physical people are visible.

A worship altar photographed close up. A bronze multi-armed deity murti with a crown and a halo-like backdrop stands at centre, draped with strings of white jasmine flowers and a dark bead mala. Beside it sits a small brass figure also decorated with jasmine, a tray of small red-and-pink lamps, and a brass oil lamp with a lit flame at right. A white bowl holds a halved apple decorated with jasmine. Behind, a red-garlanded marigold and rose necklace hangs over a framed portrait of a smiling woman in orange with a red bindi, and a book cover reading Living Enlightenment shows the same woman. A framed photo of a man with long hair appears at upper right, partly cut off, with a partially visible person in red-orange clothing at the top edge.

A home shrine on a glass table with framed photographs and devotional objects. A framed photo of a man with long dark hair and a red bindi sits at top, with a book titled "Living Enlightenment" showing a smiling man in orange clothing with a red bindi beside it. In the centre, a framed picture behind an orange-robed seated figure statue wearing rudraksha beads, flanked by a silver deity figure. Marigold garlands drape the sides, and a lit tealight burns in a brass lotus-shaped lamp scattered with white flowers. A yellow candle, small brass figures, a Sri Chakra plaque, a purple crystal and a glass dome light are also visible, with a cardboard cutout of a man in an orange turban and gold necklaces at right. No physical people are present.

Outdoor photo under a white canopy tent at a community ceremony. Three people stand together in conversation: on the left, a woman in a white sari with gold border and a rudraksha mala, wearing a light blue face mask and holding a black bag; in the centre, a woman in a cream sari with gold stripes, a patterned orange-and-black face mask, rudraksha beads and a small pendant, holding a folded paper; on the right, a man in a white shirt with a blue, white and black woven shawl with long blue fringes, a blue-and-white striped headband and a light blue mask, holding a rolled white paper. Behind them, people in white and red woven shawls sit on white folding chairs.

KAILASA SAN FERNANDO, TRINIDAD & TOBAGO on 2/20/2021

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Outdoor group selfie among dense green bamboo and tropical foliage on a dirt path. A woman in an orange-red turban, with a red bindi and a large orange and white flower garland with rudraksha beads, sits centrally and smiles while raising a hand; her ornamented, saffron-toned dress is visible. Beside her, a woman in a cream and gold-bordered sari wears a face mask and a shawl. At left, a woman in a white sari with a gold border wears a blue surgical mask, a rudraksha mala and a red bindi. At right, a man in a green striped shirt wears a pearl and gold necklace. In the lower right corner, a man in a black face mask and white shirt takes the selfie. a person is the central figure in the orange turban and garland, appearing with distinctive saffron clothing and rudraksha cues.

Outdoor community ceremony on a grassy lawn in front of a yellow concrete building with barred windows. Two women in plain white sari-style garments stand before a microphone on a tripod stand, with a black portable speaker on the grass to the left. The woman on the left wears a face mask and holds papers, with a red-orange beaded necklace; the woman on the right wears a white shawl and speaks into the microphone. A small clay vessel sits on the ground near the mic stand. Behind them, a person in a face mask is partly visible in the building's doorway.

Outdoor photograph of a seated gathering on grass at an Indigenous healing ceremony in Trinidad. Many attendees wear face masks. A man in the foreground wears a blue and white beaded shawl with fringe, a white shirt and khaki trousers, sitting on a white folding chair. Beside him, a woman in a cream sari with a brown handbag sits, and a woman in a red patterned dress with bracelets sits on the right. A white woman in a white sari with an orange beaded necklace sits on the left, and a young man in a blue shirt with a lanyard takes notes. Behind them stands a white police vehicle with blue stripes and POLICE lettering, and a yellow wall with a grille.

Outdoor community ceremony under a white canopy tent on grass beside a yellow building with barred windows and a police vehicle behind. A woman in a white outfit with a white shawl and a pendant stands at a microphone on a stand, speaking, with a small brass bowl and a shallow bowl of red flowers on the ground before her. Seated on white folding chairs are attendees in masks, including a man in a blue patterned shirt and a woman in a red and white patterned dress. Another woman in a red patterned shawl stands reading from papers beside the seated guests. No figure is identifiable as a person from appearance.

ADIKAILASA on 2/20/2021

Original wiki page

Contents

Daily Update - PDB + Daily pictures-Sayam Kalam Yagashala Shodashi Homa

Event Details
Participants Count	0
Event Type	Both
Was Food Served in Event?	No
Count of Meals Served
Volunteers Count	0
Event Duration

Sayam Kalam Yagashala Shodashi Homa

Pictures from the day

February 20 2021

Original wiki page

Contents

Title:

KALABHAIRAVA BHAVA SAMADHI DARSHAN

Narration

Transcript

KALABHAIRAVA BHAVA SAMADHI DARSHAN

GLIMPSES OF KALABHAIRAVA BHAVA SAMADHI DARSHAN ON THE 20TH FEBRUARY 2021

WHAT IS BHAVA SAMADHI DARSHAN
परिकलित पुर्वौ कस् चमत्कर करि स्फुरति मम गरियन् एस मधुर्य पुरौ अयम् अहम् अपि हन्त प्रेक्स्य यम् लुब्ध चेतौ सरभसम् उपभोक्तुम् कमये रधिकेव ~ दर्पनद्ये देखि यदि अपन मधुरि; अस्वदिते लोभ होय् अस्वदिते नरि विचर कोरिये यदि अस्वद उपय; रधिक स्वरुप होइते तबे मोने धय

WHEN KRISHNA ONCE SAW HIS OWN EXTRAORDINARY SWEETNESS REFLECTED IN A JEWELLED WALL, HE WAS AMAZED AND SAID: “HOW UNPRECEDENTED AND ASTONISHING IS THIS DEEP AND INDESCRIBABLE SWEETNESS OF MINE! ALAS! WHEN I SEE IT, EVEN I BECOME GREEDY TO ENJOY ITS SWEETNESS, JUST LIKE RADHIKA! “WHEN I SEE MY OWN SWEETNESS IN THE MIRROR, I BECOME EAGER TO TASTE IT, BUT I CAN’T. AFTER DUE CONSIDERATION, I FIND THAT THE ONLY WAY TO RELISH THIS SWEETNESS IS THROUGH THE CONSTITUTION OF SRI RADHIKA.”

~ CHAITANYA CARITAMRTA ADI CH. 4

BHAVA SAMADHI DARSHAN IS A WINDOW TO THE INFINITE EXPANSE OF CONSCIOUSNESS, ALLOWING US TO GLIMPSE THE FORMLESS IN A WAY THAT WE CAN UNDERSTAND.

OUR VERY BIO-MEMORY AWAKENS TO THE SPACE OF PARAMASHIVA ULTIMATE CONSCIOUSNESS DURING BHAVA SAMADHI DARSHAN.

HAVING DARSHAN OR EVEN A GLIMPSE OF AN AVATAR CLEANSES THE KARMAS OF LIFETIMES, AND CREATES A DEEP AND LASTING TRANSFORMATION IN US.

DURING BHAVA SAMADHI DARSHAN, OUR NEURONS MIRROR THAT OF THE AVATAR.

MIRROR NEURONS ARE SPECIAL NEURONS THAT OBSERVE AND MIMIC THE ACTIONS OF THE AVATAR’S NEURON ACTIVITY INSIDE US JUST THROUGH SEEING. DURING BHAVA SAMADHI DARSHAN, OUR BEING COMES ALIVE AND CELEBRATES WITH THE ENERGY WAVE OF EXISTENCE. OUR VERY MUSCLES LEARN TO IMBIBE AND RADIATE PARAMASHIVA.

THE SCIENCE OF BHAVA SAMADHI DARSHAN KNOWS NO DISTANCE - A PHENOMENON MODERN SCIENCE IS JUST DISCOVERING AND TERMS AS QUANTUM TUNNELLING.

WHO IS KALABHAIRAVA?
MAHA KALABHAIRAVA IS THE LORD OF TIME AND SPACE. AS THE LORD OF TIME AND INTEGRITY, HE HOLDS THE KEY TO COSMIC ARCHIVES - THE AKASHIC RECORDS WHICH CONTAIN THE PAST, PRESENT AND FUTURE. KALABHAIRAVA IS THE SOURCE OF THE CAUSAL BODY, THE SOURCE FROM WHICH REJUVENATION FOR MANIFESTATION HAPPENS.

WHAT IS KAALA ?
KALA IS THE DIMENSION OF THE UNIVERSE IN WHICH THE VIBRATION COMPONENT, THE PARASHAKTI COMPONENT OF PARAMASHIVA IS MANIFESTING. JUST ZOOM OUT, SEE THE SPACE WHERE BIG BANGS AND BLACK HOLES ARE HAPPENING SIMULTANEOUSLY, BILLIONS OF PLANETS, SUNS, MOONS, STARS MOVING, TAKING BIRTH, LIVING FOR MILLIONS OF YEARS AND DISAPPEARING SIMULTANEOUSLY. THAT SPACE IS KAALA.

THE KAMIKAGAMA, PURVA PADA, MANTRODDHARA PATALAM, VERSE - 24 SAYS
SWASTHAM THIKSHNA SHOBITHAKARAM SHRUTHAJANOTH DHAARAM KRUPASAGARAM
AAMNAYASKAROTHI KARPAKARAM DANDAM DARATNAM SADA
SHRI KAASIPURANAYAKAM SAKALA MANTRASYA ISHWARAM MOKSHADAM
DHYAYETTAM HRIDHI KALABHAIRAVA GURUM KAANTHA SAMETAM PARAM.

FURTHER, THE SKANDA PURANA SAYS
AT ONE POINT, BRAHMA THE CREATOR, FALLS INTO DELUSION AND FORGETS HIS REAL IDENTITY. HE ORIGINALLY HAD 5 HEADS, JUST LIKE MAHADEVA. SUDDENLY HE FELL INTO DELUSION, CATCHING ON TO HIS FALSE IDENTIFY DUE TO HIS EGO AND ARROGANCE. SO, MAHADEVA JUST WAKES UP FROM HIS SAMADHI, MANIFESTS AS KALABHAIRAVA, THE LORD OF TIME, REMOVES THE FALSE IDENTITY OF BRAHMA AND BLESSES HIM WITH THE SHIVOHAM EXPERIENCE.

LORD KALABHAIRAVA BESTOWS ABUNDANCE AND WEALTH
भुक्तिमुक्तिदायकं प्रशस्तचारुविग्रहं
भक्तवत्सलं स्थितं समस्तलोकविग्रहम्
BHUKTI-MUKTI-DAAYAKAM PRASHASTA-CAARU-VIGRAHAM
BHAKTA-VATSALAM STHITAM SAMASTA-LOKA-VIGRAHAM

KALABHAIRAVA ASHTAKAM - VERSE 4
(SALUTATIONS TO SRI KALABHAIRAVA) WHO IS THE GIVER OF WORLDLY PROSPERITY AND LIBERATION AND WHO HAS AN AUSPICIOUS PLEASING FORM. WHO IS KIND AND LOVING TO HIS DEVOTEES AND WHO STANDS FIRM AS THE DEITY OF ALL THE LOKAS.

WHAT IS KALABHAIRAVOHAM
THE SUPREME PONTIFF OF HINDUISM, JAGATGURU MAHASANNIDHANAM, HIS DIVINE HOLINESS BHAGAVAN NITHYANANDA PARAMASHIVAM BLESSED HUMANITY WITH MAKING THE INITIATION INTO THE 5 TRUTHS (SUTRAS) TO MANIFEST MAHAKALABHAIRAVA REVEALED ON THE 17TH OF JANUARY 2021, AS AN EXPERIENCE WITH THE KALABHAIRAVOHAM PROGRAM.

THE 5 TRUTHS (SUTRAS) ARE:
FIRST SUTRA
SUTRA 1 - THE PERSON, BEING, WHO IS BOLD ENOUGH TO DENY THE EXISTENCE OF SUFFERING AND PAIN IN YOUR LIFE EVEN IF YOUR MIND BRAINWASHES YOU AND FORCES YOU TO BELIEVE THAT SUFFERING EXISTS, IN FRONT OF THAT MIND, IF YOU BOLDLY STAND AND TERRORISE THAT MIND BY YOUR POWERFUL WAY OF DENYING THE EXISTENCE OF SUFFERING, YOU BECOME THE SPACE OF MAHA KALABHAIRAVA AND NO KARMA TOUCHES YOU AND YOU ESTABLISH YOURSELF IN THE NEUTRAL ZONE CALLED NIRVIKALPA SAMADHI.

JUST DENY TO ACCEPT THE EXISTENCE OF PAIN AND SUFFERING. DO NOT LOOK FOR SOLUTION, FOR COMPROMISED UNDERSTANDING, QUICK RELIEF OR ALTERNATIVE METHODS.

FOR ALL MY DISCIPLES FOR WHOM I AM TRUTH, TRUTH, TRUTH, NOTHING BUT TRUTH, SATYA, I AM GIVING YOU THIS INITIATION. YOU WILL ALL BE SUCCESSFUL IN THIS INITIATION AND TRUTH.

WHEN YOU DENY OUTRIGHT THE EXISTENCE OF PAIN AND SUFFERING, THE WHOLE CHANGE HAPPENS IN YOUR SYSTEM, CREATES SPACE FOR PARAMASHIVA. SUDDENLY YOU WILL SEE, THE UNIVERSE IS MOVING AROUND YOU AND YOU ARE THE CENTER. LOOK FOR PEACE, YOU WILL ENJOY BLISS. DON'T LOOK FOR BLISS, YOU WILL ALWAYS LAND IN HOPELESSNESS.

SECOND SUTRA
YOUR MIND REFLECTS ON YOUR BRAIN AND YOUR BRAIN IS GIVEN A SPECIAL POWER TO REJUVENATE ITSELF IN ONE YEAR. NOT ONLY THE AYURVEDA AND HINDU BIOLOGY TELLS THIS, BUT EVEN MODERN DAY SCIENCE AGREES THAT YOUR BRAIN COMPLETELY REPLACES ITSELF IN ONE YEAR. WHEN YOUR BRAIN REPLACES, REPLENISHES AND RECREATES ITSELF, IT CAN EITHER EXPAND ITS POSSIBILITY TO RADIATE PARAMASHIVA OR IT CAN SHRINK ITS POSSIBILITY TO RADIATE PARAMASHIVA. BOTH POSSIBILITIES EXIST BUT THERE IS NO NEUTRAL GEAR. THERE IS NO SUCH THING AS: ‘I AM STABLE’; EITHER YOU GO UP OR DOWN. HAVE PRIDE THAT YOU HAVE PARAMASHIVA AS YOUR GURU. YOU HAVE PARAMASHIVA DIRECTLY TEACHING YOU AND INITIATING YOU. YOU DON'T EVEN NEED TO PRACTICE WHAT I AM TEACHING.

IF YOU BELIEVE ANY OF THESE THREE STATEMENTS, OR ALL THESE THREE, THEN JUST STAND UP AND DO ATMA PRADAKSHINA, CIRCUMAMBULATION OF YOURSELF. CELEBRATE YOURSELF FOR BEING YOURSELF. YOU ARE WORTHY OF PRADAKSHINA NAMASKARA. IT IS A POWERFUL BLESSING:

I THINK SWAMIJI LOVES ME.
I KNOW FOR SURE SWAMIJI KNOWS THE ULTIMATE TRUTH.
I THINK SWAMIJI TELLS THE ULTIMATE TRUTH TO ME.

THIRD SUTRA
I AM HAVING 25 HEADS, ONE CONSCIOUSNESS. ALL MY 25 HEADS ARE INTEGRATED INTO ONE CONSCIOUSNESS. THAT IS WHY I CAN THINK / MANIFEST 25 THINGS IN A COOL STRESS FREE WAY AT THE SAME TIME. IN YOU, YOU HAVE BROKEN YOURSELF INTO 25 CONSCIOUSNESS EVEN THOUGH YOU HAVE ONE HEAD. YOU GET PULLED AND PUSHED IN 25 DIRECTIONS.THAT IS WHY I AM SAYING: DENY THE EXISTENCE OF ALL SO-CALLED IDEAS OF SUFFERING, DELUSION OUTRIGHT. DON'T EVEN PUT THE LEG ON THE SLIPPERY ROCK.

FOURTH SUTRA
YOUR DECISION TO DENY THE EXISTENCE OF ANY FORM OF SUFFERING, ITS DELUSIONS, ITS ASPECTS, DIMENSIONS AND WHAT IS NOT MENTIONED HERE ALSO, MAKES SUCH A BEAUTIFUL SPACE IN YOU. YOU WILL SIMPLY START MANIFESTING AND PLAYING WITH THE POWERS. IT WILL GIVE YOU TREMENDOUS CONFIDENCE AND STRENGTHEN POWERFULNESS AND DENY THE EXISTENCE OF PAIN AND SUFFERING AND LOWER WAY OF EXISTING.

FIFTH SUTRA:
WHEN YOU START ACTIVELY PRACTISING THIS TRUTH, EXPRESSING IT IN YOUR INNER IMAGE WITH YOURSELF THROUGH YOUR OUTER IMAGE WITH OTHERS, ALL THE CONFLICTS WILL BECOME IRRELEVANT.

TO WATCH THE FULL SATSANGH ON THE 5 TRUTHS (SUTRAS) AND RECEIVE THE INITIATION : HTTPS://WWW.YOUTUBE.COM/WATCH?V=8OY0MQHW6MK&FEATURE=EMB_TITLE
TO CHANT THE 5 TRUTHS (SUTRAS) - PLEASE VISIT HTTPS://SOUNDCLOUD.COM/NITHYANANDA-RADIO/FIVE-SUTRAS-BY-KAALABHAIRAVA_AUDIO-2021-01-21-AT-200937
TO REGISTER FOR THE NEXT BHAVA SAMADHI DARSHAN ON THE 23RD FEBRUARY (TUESDAY) - VENKATESHWARA BHAVA SAMADHI DARSHAN PLEASE VISIT, https://events.kailaasa.org/

Photos

FB-Photos-of-the-Day

Link to Facebook Page

https://www.facebook.com/ParamahamsaNithyananda/videos/260884252266139
https://www.facebook.com/ParamahamsaNithyananda/posts/4912497228838088

KAILASA FAMILIA PORTUGUESA, PORTUGAL on 2/20/2021

Original wiki page

Contents

Daily Update - PDB + Daily pictures

Event Details
Participants Count	3
Event Type	Both
Was Food Served in Event?	Yes
Count of Meals Served	6
Volunteers Count	1
Event Duration	2h

O centro "Kailasa Família Portuguesa-Portugal", damos as boas vindas ao nosso amado "Swamiji", oficialmente com o nome, Sua Divina Santidade Bhagavan Sri Nithyananda Paramashivam, também damos as boas vindas as famílias da lingua portuguesa. No dia de hoje honramos a presença de Deus com o rito sagrado chamado "Guru Puja", e também com o processo de Uncluthing, Completude com um grupo. Assistimos em grupo via midía social ao programa de satsang, onde aprendemos que "A DOR E SOFRIMENTO NÃO EXISTE"! Recebemos hoje "KALABHAIRAVA BHAVA SAMADHI DARSHAN", com grande integridade e devoção por esta grande bênção que foi derramada em cada um dos presentes, onde a presença da divindade, nosso amado kalabhairava se fez notar com muito amor e rendição, permitindo nos declarar total entrega a seus pés de Lotus, pedindo lhe para nos libertar da dor, das impossibilidades, medos, entregando lhe todos os nossos karmas...seguimos depois para uma reunião com América Latina, onde praticamos os ensinamentos e aprendemos a trabalhar num programa de internet. Para finalizar o dia, seguimos para a classe de e-Embaixadores para recebermos treino na criação de plataformas oficiais.

Pictures from the day

Videos from the day

KAILASA LATIN AMERICA on 2/20/2021

Original wiki page

Contents

Daily Update - PDB + Daily pictures

Event Details
Participants Count	1
Event Type	Both
Was Food Served in Event?	No
Count of Meals Served	9
Volunteers Count	0
Event Duration

Le damos la bienvenida..... hoy escuchamos la platica sabia llamada Satsang... aprendi que el dolor y sufrimiento no existen

Pictures from the day

Videos from the day

KAILASA MELBOURNE, AUSTRALIA on 2/20/2021

Original wiki page

Contents

Daily Update - PDB + Daily pictures

Event Details
Participants Count	8
Event Type	In-Person
Was Food Served in Event?	Yes
Count of Meals Served	8
Volunteers Count	2
Event Duration	3

Daily Routine: Suprabhatam then Nithya Puja and Paramashiva Puja offering of Naivedhyam , afternoon naivedhyam then Night naivedhyam offering and palliare

Pictures from the day

KAILASA RIO GRANDE DO SUL, BRAZIL on 2/20/2021

Original wiki page

Contents

Daily Update - PDB + Daily pictures

Event Details
Participants Count	1
Event Type	Online
Was Food Served in Event?	No
Count of Meals Served
Volunteers Count	1
Event Duration	satsang 1 h, meditation 30min, distance healing

meditation, remote healing, satsang

Pictures from the day

KAILASA SAN FERNANDO, TRINIDAD & TOBAGO on 2/20/2021

Original wiki page

Contents

Daily Update - PDB + Daily pictures-Daily Paduka Puja & Community Enriching Initiative

Event Details
Participants Count	75
Event Type	In-Person
Was Food Served in Event?	No
Count of Meals Served
Volunteers Count	3
Event Duration

We offered the daily Puja to the sacred Padukas of our beloved Guru, Supreme Pontiff of Hinduism Jagatguru Mahasannidhanam HDH Bhagavan Nithyananda Paramashivam. Such a beautiful blessings.

We joined with the Indigenous Santa Rosa First Peoples Community to offer healing Prayers for departed women in Trinidad & Tobago who lost their lives to violence. Today the Friends and Members of the Santa Rosa First Peoples Community met with members of Aripo Village to conduct Spiritual Healing Rituals for the healing of the village, the people and the departed beings as per Indigenous traditions. We were invited to introduce ourselves and offer a prayer for Andrea Bharath and the other deceased women. Present at this Ceremony were Member of Parliament for Arima, The Honorable Penelope Beckles and The Mayor of Arima His Worship Cagney Casimire. We were so warmly received and greeted by our host, Chief Ricardo Bharath-Hernandez, all the dignitaries and everyone present and felt we were very privileged to participate in the Healing Smoke Rituals... Our Indigenous traditions are precious and should be protected and preserved in its purest state. We join the rest of Trinidad & Tobago in praying for peace in our Nation. We offer our love and gratitude to our Guru, Supreme Pontiff of Hinduism Jagatguru Mahasannidhanam His Divine Holiness Bhagavan Nithyananda Paramashivam (SPH) for sending his blessings and healing to the families of Andrea Bharath and the other women who also lost their lives due to violence. In keeping with Vedic Tradition, SPH will be accepting the Maheshwara Puja on 27th February 2021 for the liberation of Andrea Bharath and all the departed souls and for the healing of all their families.