Skip to content
Saturday

25 December 2010

Devotees Day: Nithyananda Jayanthi Morning Satsang Message 25 Dec 2010

66Dated photos
1Source pages
2Media embeds
A photograph of a smiling man with a moustache and a small red tilak on his forehead, seated at a desk at a medical camp. He wears a white collared shirt and a navy lanyard with an ID badge. In front of him are a pen, papers and brochures. Behind him hangs a large banner with Kannada text and English reading Consultation by Siddha Doctors and Medicines, with the website nithyananda.org and Nithyananda Dhyanapeetam visible.A man sits at a desk in front of a large banner for a Siddha medical camp, smiling and holding a small phone or device in his hands. He wears a white collared shirt, a blue lanyard with a badge, gold bracelets and rings, and has a red tilak mark on his forehead. The banner reads "Consultation by Siddha Doctors" and "Medicines" in English, with Kannada text above, and a Nithyananda Dhyanapeetha website and phone number visible. On the desk are pamphlets, a notepad and a pen, and a red bag.A photo of a free Siddha medical camp table set up beneath a large orange banner titled Free Siddha Medical Camp, with Kannada text and the Nithyananda Dhyanapeeta logo. The banner shows a portrait labelled "Paramahamsa Nithyananda" of a smiling man in an orange turban and orange robe. At the table, a man in a white shirt with a lanyard sits and handles glass jars of pills, while a young girl in a white dress with a red heart-patterned top sits beside him. A man in a cream shirt stands at right, and another person is partly visible at the left edge. The jars hold tablets and capsules, with paper cups on the table.

Photos of the day

View all 66 photos

66 distinct dated photos. Source gallery sets may overlap.

01

siddha-medical-camp

43 dated photos in previewSource gallery
A worker stands on a grey metal scaffold beneath a freshly plastered ceiling, applying plaster or filler to a beige-painted ceiling surface. He wears a yellow top and a pink-and-green head wrap, and holds a trowel-like tool at his waist. A white ceiling fan hangs at the left edge, and a white air-conditioning vent is set into the ceiling at upper right. The ceiling panels are white acoustic tiles.A photo of an unfinished interior ceiling under construction, with plaster-skimmed panels, a white ceiling fan at left and two rectangular air vents. Two workers stand on a metal scaffold frame with wooden planks below. The man in front wears a yellow t-shirt, grey trousers and a white cap, holding a scaffold rail; the second man wears a red shirt, white trousers and a white cap, behind him. No a person candidate is visible; the page's satsang excerpt does not match the scene.Photograph of a plaster or wall-finishing job in progress on a pale beige wall and ceiling edge, seen from below. Two people on a white metal scaffold are partly visible at the left and bottom edges: one has a bare arm with a red-and-orange wrist thread and holds a plastering trowel, and another wears a head covering and looks upward. Scaffold poles with plaster residue run through the frame.Two workers stand on metal scaffolding beneath a ceiling that is partly finished with pale plaster and partly bare yellowish surface. The worker on the left wears a yellow t-shirt and a red-and-orange headband and holds a long metal plaster trowel or straight-edge along the ceiling. Behind him a second worker in a red shirt and grey head cloth also works on the scaffold. A wooden ladder stands on the right, and perforated white ceiling panels line the left side. The scene shows a building interior under renovation rather than a ritual or satsang event.A blurred close-up photograph of a bare wooden post or branch with white painted streaks running down its bark, set diagonally across the frame. Beside it is a pale cream wall and a bright white vertical fluorescent tube or pipe. No people are visible, and no ritual activity or figures appear in the scene.Interior photograph looking up at a partly constructed ceiling. A pale birch-like branch runs diagonally across the frame, its bark marked with white painted bands, and is tied with blue twine to a rough wooden beam. Unfinished plaster walls and a bare wooden rafter fill the upper right, with a small grey vent grille at the lower left. No people, deities or ritual objects are visible.
02

siddha-medical-camp-2

23 dated photos in previewSource gallery
A photograph of a smiling man with a moustache and a small red tilak on his forehead, seated at a desk at a medical camp. He wears a white collared shirt and a navy lanyard with an ID badge. In front of him are a pen, papers and brochures. Behind him hangs a large banner with Kannada text and English reading Consultation by Siddha Doctors and Medicines, with the website nithyananda.org and Nithyananda Dhyanapeetam visible.A man sits at a desk in front of a large banner for a Siddha medical camp, smiling and holding a small phone or device in his hands. He wears a white collared shirt, a blue lanyard with a badge, gold bracelets and rings, and has a red tilak mark on his forehead. The banner reads "Consultation by Siddha Doctors" and "Medicines" in English, with Kannada text above, and a Nithyananda Dhyanapeetha website and phone number visible. On the desk are pamphlets, a notepad and a pen, and a red bag.A photo of a free Siddha medical camp table set up beneath a large orange banner titled Free Siddha Medical Camp, with Kannada text and the Nithyananda Dhyanapeeta logo. The banner shows a portrait labelled "Paramahamsa Nithyananda" of a smiling man in an orange turban and orange robe. At the table, a man in a white shirt with a lanyard sits and handles glass jars of pills, while a young girl in a white dress with a red heart-patterned top sits beside him. A man in a cream shirt stands at right, and another person is partly visible at the left edge. The jars hold tablets and capsules, with paper cups on the table.A photograph of a free Siddha medical consultation booth beneath a large orange banner titled Free Siddha Medical Camp, with Nithyananda Dhyanapeeta branding at top. A portrait on the banner shows a smiling man in an orange turban and orange robe, captioned Paramahamsa Nithyananda; this is a printed portrait, not a physical person. Two men sit on white plastic chairs facing each other at a table on the right holding papers. The older man on the left wears a white shirt and holds glasses; the man on the right wears a white shirt, dark trousers and a lanyard badge, and gestures while speaking. Glass jars of tablets and a stack of pamphlets sit on the table. a person is depicted on the banner only.A photograph of a Free Siddha Medical Camp booth under an orange banner from a person Dhyanapeeta. The banner shows a portrait labelled "Paramahamsa Nithyananda" of a smiling man in an orange turban and orange robe, beside Kannada and English text. At a table, a man in a white shirt with a lanyard sits across from a woman in a white coat with a blue sash, while a man in a black shirt sits at the left. A woman in a red blouse and red sari with a lanyard badge stands at right. Jars of colourful tablets and bottles of medicine sit on the table.A free Siddha medical camp stall with a large orange banner showing a smiling figure in an orange turban and robes, labelled Paramahamsa Nithyananda, above Kannada and English text reading Free Siddha Medical Camp. A woman in a red sari with a blue lanyard stands at a metal table lined with rows of small brown medicine bottles and boxed remedies, holding a packet. Two seated volunteers in white and a man in a white shirt with a lanyard sit or stand nearby, and a standing man in a cream shirt watches at right. A seated orange-robed statue or figure is partly visible at the left edge.

December 25 2010

Original wiki page
Contents

Title

Devotees Day: Nithyananda Jayanthi Morning Satsang Message 25 Dec 2010

Narration

The Supreme Pontiff of Hinduism, Jagatguru Mahasannidhanam, His Divine Holiness, Bhagavan Nithyananda Paramashivam, expounded on the Cosmic Principle of Devotion during the everyday live public talk - Nithyananda Satsang. In this talk entitled Devotees Day: Nithyananda Jayanthi, His Divine Holiness (HDH) revealed that devotion is a direct way to liberation and enlightenment; it is an intense experience of the ultimate. He went on to share His divine experiences with Arunagiri Yogeeshwara (one of His Gurus and the very form of Paramashiva Himself who manifested on planet earth). He explained that ultimate devotion is the sacred sentiment which makes you feel how can I please Him, when you know clearly you can’t fulfill him. “He is already fulfilled; but how can I please him? What I can do to please? How can I pour myself on him? That intense mood is what I call devotion.” His Divine Holiness expressed.

His Divine Holiness also expressed beautiful teachings from the great Ramakrishna about devotion explaining that when one tastes the true essence of devotion, once experienced, one will never go back. He concluded the satsang with this powerful message for all on Devotee’s day. “Imbibe, imbibe, imbibe…… just be soaked in this one sacred sentiment; ‘How can I please him’ to whichever object or deity or God or Guru you are devoted. Again and again and again soaking yourself in that sacred sentiment.. You will melt in devotion.”

Video and Audio

Devotees Day: Nithyananda Jayanthi Morning Satsang Message

VideoAudio

Transcript

Sadashiva samarambam shankaraacharya madhyamaam Asmadaacharya paryanthaam vande guru paramparaam.

0:53 I welcome you all with my love and respects. Today is Devotees Day; devotion the very life of devotees. If something else is part of your life, relax, you are not a devotee. If you think you are a devotee, be very clear devotion should be your life, very breathing, very core; not just an idea but the very core. Understand devotion can be an idea in your brain or just a superficial emotionalism or sentiment but I can tell you unless it becomes your breath, your prana, your life force, you can’t call yourself as devotee. Devotion, sacred sentiments, is a direct method direct way to liberation and enlightenment an intense experience of the ultimate.

3:43 I think whenever I try to talk about devotion I am stuck for words because it is an experience which can’t be shared by words. It’s melting of the heart, melting of the very back bone, melting of the very system, melting of the very source into the source. I dedicate this day to all the devotees stood by me just because of their devotion not because of any social expectation other reasons. Millions stood by me throughout this scandal just by their devotion, melted heart. I dedicate this day to them, to all of them.

4:55 Devotion is such once, even once if your core is touched it cannot go, it cannot leave you; it just transforms, it pulls you back. Ramakrishna says very beautifully. In Brindavan Banke Biharis temple every evening they throw rice and rice mixed with little abin to the peacocks so that they will eat and start dancing. So Ramakrishna says once that peacocks which eats little abin will never miss the next day timing; will be there sharp at that time because of that taste. Same way the devotion, once you taste it once you experience it you will be there next day morning again at 7.30; it is so sacred.

6:01 I have experienced it with Arunagiri Yogeeshwara. The very idea you and the object of your devotion is separate will disappear. You just do not know what to give, how to give, what to do. Still I when remember early morning I get up to go and see him, I look around all over the house and I always use to feel…… I used to read in the Ramayana that Ravana took the whole house in which Sita was when he kidnapped Sita. Actually in Tamil there is another one version of Ramayana; Kamba Ramayana. A great poet saint Kamba wrote that. When he wrote he did not translate some parts as it is in valmiki. Valmiki says just Ravana physically handled Sita, took her and put her in his flight and took it away; kidnapped. But somehow Kambar, that Kambar was not happy with that idea so he says that he lifted the whole house in which Sita was staying put it in his flight and kidnapped. So early morning when I wake up and get ready to go and meet Arunagiri Yogeeshwara, that is the way how I will feel. Can somehow I can take this whole house and give it to him. I even planned.

7:58 One day I took a chalk piece and marked my parents portion of the house and wanted to go and ask Raghupathy yogi, Raghupathy Yogi will do all kinds of this weight lifting and everything. He is a amazing yogic body; he will show visibly the power of yogic body. He will tie the iron rope in his chest and break it, blast it just by breathing and lift any size rock, just like that he will lift or he will roll. There is one huge rock in Arunachala hill which was rolled and at least some 200 feet it has rolled and stopped. Nobody knows how it happened. I know it is Raghupathy Yogi’s work.

8:54 One day we both were sitting and talking and he was telling, explaining one yoga sutra, when you feel one with nature, nature listens to you. I said how can that be? He asked me to feel one with the rock I just contemplated, meditated and I was feeling one with that rock; huge boulder. When I was in that ecstasy he just moved my hand; suddenly without telling me he moved my hand. I literally saw the whole boulder rolling. I did not touch. There is no physical contact with that rock, boulder; just that feeling one with that rock. When he moved my hand and that boulder started rolling. I started shouting Oh! Oh! What happened? What happened? What happened? What is happening? Stop, stop, stop. Then he stopped my hand and the boulder stopped. I think from that time only I started shaking people. That was the first object responded to my movement.

10:19 I actually wanted to ask him, can you lift this house and bring it and give it to Arunagiri Yogeeshwara. He was laughing. He asked me, ‘Why did you put a mark?’ I said I should take only my parent’s portion not anybody else’s. Anyhow early morning before going to the Arunagiri Yogeeshwara I will have one dhoti whatever I can look around and get, take it, I will pack, put everything and pack it and it will all be very silly. It will not be directly useful for him at all. But whatever I feel as useful in my life all this wooden box, cardboard box…… I make small, small temples with that only. I will make all that and he will laugh at me.

11:47 One day I wanted to stitch a shirt for him. I remember I took a measurement with a rope to stitch a shirt. He was laughing. Actually I called him you come to the tailor shop and give measurement I want to stitch a shirt for you. He said no, no, I will not come to tailor shop and all; you yourself take measurement and give it to tailor. We had one family friend tailor. He is a very good person. I said no, no he is a very good person. He will stitch and give you the right measurement and everything. Somehow that guy was, that Arunagiri Yogeeshwara said no, no, no. I don’t want to come. You take it and give the measurement. But finally it never got materialized. Never; because this tailor will ask no, no I want this measurement; get it. Next day I will bring that measurement, then he will tell no, no I want this measurement also; bring it. Finally till the end we were not able to take all the measurements and all. I was never able to give all the measurements so it never got materialized.

13:14 But I used to feel; whole day I will feel what can I take it to him? What I can get? You just do not know what to do. What way you can please him? What pleases him? What satisfies him? What fulfills him? You just do not know. Devotion is the sacred sentiment which makes you feel how can I please him. You know very clearly you can’t fulfill him. He is already fulfilled; but how can I please him? What I can do to please? How can I pour myself on him? That intense mood is what I call devotion.

14:33 I think I will leave you today with this one sentiment, sacred sentiment. Contemplate on it. This is my message for Devotee’s day. Imbibe, imbibe, imbibe…… just be soaked in this one sacred sentiment; ‘How can I please him’ to whichever object or deity or God or Guru you are devoted. Again and again and again soaking yourself in that sacred sentiment of how can I shower me on him and please him. Again and again and again soak yourself, fill yourself in this one sacred sentiment. You will melt in devotion. I bless you all to melt in devotion, experience fulfillment in devotion.

15:34 Let you all achieve, experience, live, express, radiate and share the eternal bliss, Nithyananda. Thank you. 15:49

Photos Of The Day:

siddha-medical-camp

siddha-medical-camp-2