Skip to content
Nithyanandapedia
A seated man in saffron-orange robes sits on an ornate gilded throne decorated with garlands of marigolds and green leaves, with red and gold cushions. He wears a rudraksha mala and gold ceremonial necklaces, bare-chested above the saffron wrap, with hands folded in his lap, speaking into a microphone on a stand. To the left stands a golden carved throne-stand with a mythical beast figure and a red-robed standing statue or portrait figure of a man in a red turban, also garlanded with marigolds. Tall brass lamps with lit oil flames flank the stage, and a deep blue drape forms the backdrop. The floor is covered with orange and red carpets. Swamiji (probable): the seated man has long hair, a saffron wrap, rudraksha mala and ceremonial gold necklaces, consistent with the page's claim that he is present at this event.

More like this

Open the gallery
A photograph of a stage with a seated man on a gold throne decorated with white and colourful flower garlands. He wears an orange-saffron robe, a rudraksha mala and a gold necklace, and sits with hands folded in front of a microphone stand. Beside the stage stands a gold-and-red peetha with a standing figure of a man in orange dress and red turban, wearing a garland, on a separate golden swan-shaped chair. Brass oil lamps flank the stage and a dark blue curtain hangs behind. An orange cloth covers the stage floor.2010-12-28A stage with a dark blue drape backdrop. On the right, a man sits on an ornate golden throne decorated with garlands of white, yellow, red and purple flowers. He wears an orange-saffron dress, a rudraksha mala and a gold necklace, and sits with a microphone stand beside him. On the left, a golden peacock-shaped seat holds a statue of a standing figure in orange robes with a red turban, also garlanded. Brass oil lamps with lit flames stand between and beside the seats on an orange-draped stage.2010-12-28A stage with navy blue curtains hosts a seated teacher on a gold ornate throne decorated with yellow, orange and red flower garlands. He wears an orange-saffron garment, a rudraksha mala, and a red-orange tilak, sits with hands folded, and is speaking into a microphone stand. To the left, a gold peacock-shaped throne carries a standing red-robed statue of a figure wearing a red turban, gold necklace and garlands. Brass lamps with lit flames stand beside the thrones on an orange-draped stage. No audience is visible in the frame.2010-12-28A stage set with a dark blue curtain behind it. On the right, a man sits cross-legged on a gilded throne draped with garlands of yellow, orange, and white flowers, with red cushions. He is shirtless except for an orange-red cloth wrap and wears a long rudraksha mala and gold necklaces, with hands folded, facing the audience. A microphone stands beside him. On the left, a gilded lion-shaped carved seat holds a standing wooden figure in red, with a red turban and a gold necklace, decorated with a garland of yellow and orange flowers. Brass oil lamps stand on the stage, and orange cloth covers the floor. The photo shows a satsang-style talk setting.2010-12-28A man seated cross-legged on a gold ornate throne decorated with multicoloured garlands of yellow, orange, white and purple flowers, wearing saffron-orange robes, a rudraksha mala and gold necklaces, with hands folded in his lap before a standing microphone. Beside him stands a gold swan-shaped carved throne with a garlanded red-cushioned seat, holding a smaller figure in a red turban and orange robes with raised hand. Brass oil lamps with lit flames stand between the thrones on an orange-and-red carpet in front of a blue curtain.2010-12-28A seated man in saffron-orange robes sits on an ornate golden throne draped with garlands of yellow, orange and white flowers, with a red cushion and a microphone stand before him, speaking on a stage. Beside him stands a gold-finished peacock-shaped carriage or chariot seat, on wheels, bearing a standing bronze-coloured statue in red and orange garments with a red turban and flower garlands. Brass oil lamps with lit flames stand between them on the stage, and a dark blue draped curtain forms the backdrop. One physical person is visible.2010-12-28A stage photograph of a seated man in saffron-orange robes with rudraksha beads and a gold necklace, hands folded in anjali, seated on an ornate gold throne draped with red cushions and garlanded with yellow, orange, white and purple flowers. Beside him stands a gold-painted lion-like mount on wheels and a red-clad standing statue wearing a red turban and garland. Brass standing lamps with lit flames line the stage, and a dark blue curtain forms the backdrop with an orange floor cloth. A microphone stand stands at right. The page indicates a Mother's Day morning message, and the photo shows a satsang setting at the Anandeshwar Temple. a person is seated on the throne, identified by the saffron robes, rudraksha mala and gold necklace.2010-12-28A satsang on a raised stage draped with a dark blue curtain. A man seated on an ornate golden throne with red cushions and garlands of yellow and orange marigolds speaks into a microphone, wearing an orange-red robe and a red-beaded mala, hands folded in his lap. Beside him stands a golden peacock-shaped throne decorated with a garland and holding a statue of a standing figure in red robes and a red turban, also garlanded. Tall brass lamps with lit flames line the stage, and an audience sits in silhouette in the foreground, several in orange and red clothing.2010-12-28A seated man on a golden throne draped with garlands of yellow marigolds, white jasmine and purple flowers, with a red cloth behind him, speaks into a microphone. He wears saffron-orange robes and a rudraksha mala, and his long dark hair is swept back. To the left stands a golden vahana-style carriage decorated with garlands, carrying a standing deity murti in red and gold clothing with a red turban and gold necklaces. Brass oil lamps burn on a white pedestal in front of the throne, and a blue curtain forms the backdrop. Swamiji (probable): the seated man has long swept-back hair, saffron robes and a rudraksha mala, and is seated in a position of honour during the discourse.2010-12-28A discourse hall with a dark blue draped backdrop. A man in orange saffron robes, with long dark hair and a rudraksha mala, sits cross-legged on an ornate gold throne draped with multicoloured flower garlands, speaking into a microphone. Swamiji (probable): long hair, orange robes and rudraksha beads on a garlanded throne. To his left stands a gold peacock-shaped throne-like seat with a golden statue of a figure in orange robes and a turban, also garlanded with yellow, orange and purple flowers. Brass oil lamps line the stage. Seated devotees in the foreground are partially visible, listening from the lower edge of the frame.2010-12-28A seated man in saffron-orange clothing with rudraksha beads and a gold chain sits cross-legged on an ornate golden throne draped with garlands of marigolds and white flowers, facing forward beside a microphone stand. To the left, a statue of a figure in a red and orange robe and red turban stands on a golden peacock-shaped stand, also garlanded. Brass lamps with lit flames stand between them in front of a dark blue draped curtain and a pale backdrop, with orange cloth on the floor. The scene reads as a satsang or discourse on a stage. Swamiji (probable): the seated man shows long dark hair, saffron clothing and rudraksha beads, so he is an appearance-based candidate for Swamiji presenting this discourse.2010-12-28A seated man in an orange-saffron robe and long rudraksha-style beaded necklace sits cross-legged on an ornate golden throne decorated with white, yellow, red and purple flower garlands, with red cushions. He gestures with his right hand toward a microphone on a stand, speaking to an unseen audience. Two tall brass oil lamps with lit flames stand on either side, in front of a deep blue curtain. A white pedestal and orange floor cloths are in the foreground. The gilded throne and garlanded setting suggest a formal satsang discourse; the man is seated in the centre as the main speaker. The seated figure's appearance does not clearly establish a specific identity, so no identity is assigned.2010-12-28