December 21 2010 - Nithyanandapedia

Nithyanandapedia

December 21 2010

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A photograph of a large seated gathering inside a hall with pink and blue striped floor mats and orange cushioned chairs. Most attendees wear white kurta-style or white clothing, with some in beige, grey and maroon. In the right foreground a bald man in a maroon robe sits on an orange chair, beside a man in glasses wearing a brown shawl. Behind them, many devotees sit on mats in rows, some wearing beaded necklaces and orange lanyards, listening attentively. A small orange-and-white sash hangs on a seat in the middle foreground. No identifiable a person figure is clearly present in the frame.

July 15 2017

2017-07-15 +1 copies

A photograph of a seated satsang audience in a hall with a glossy floor and orange draped fabric and banners in the background. Many people sit on red-and-white striped mats or in red-cushioned chairs, mostly in white kurtas and shirts with lanyards and ID badges, along with a woman in an orange sari and women in pink and salwar. Attendees look toward the front, listening attentively. No clearly identifiable teacher figure is visible in the frame, so no a person candidate is marked.

February 14 2016

A photograph of a seated congregation during a satsang hall session. Many attendees sit on striped red and white floor mats and on red-cushioned chairs, most wearing white kurtas and shirts, some with lanyards and name badges. A few women in pink and salmon-coloured saris and a woman in an orange-red top sit among them. Behind them hangs a magenta cloth with partial lettering and an orange draped cloth on a stand. The camera is at the front of the room and the attendees face forward, listening attentively.

December 02 2010

A seated audience fills a hall during a live satsang talk. In the foreground, several shaved-headed men wear saffron and rust-orange robes with rudraksha malas and white sandalwood or ash markings on their foreheads, some sitting cross-legged with hands resting on their knees. A bare-chested young man in the right foreground wears a white dhoti and rudraksha beads. Behind them, rows of men in white kurtas and dhotis and women in bright saris sit on the floor.

April 16 2018

2018-04-16 +3 copies

A large seated congregation fills a hall with patterned carpet during a satsang. Most attendees sit cross-legged facing forward, many in white kurtas and dhotis with red or orange shawls draped over their shoulders. Several men wear orange or saffron clothing and some have tilak or vibhuti marks on their foreheads. A man in the foreground wears a bright red-orange shirt and rudraksha-style beads, looking attentively ahead, while another in a white shirt holds a phone to his ear. Women in white and red saris sit toward the back, and gold ornate panels decorate the wall behind. A small altar with flowers is visible at the upper left. Some attendees appear to be wearing headphones for translation. The image shows a dense crowd of many dozens of people.

A large indoor satsang hall packed with seated devotees. In the foreground, several boys in maroon tunics with gold trim sit cross-legged on red mats, some with white tilak marks on their foreheads. A young man in a saffron-orange robe with a rudraksha mala sits with eyes closed in the right foreground, and an older man in orange robes sits further right. Behind them, rows of adults in white clothing and orange lanyards sit in meditation, and a man with long light hair wears white. Brass plates and small containers sit on the floor in front, and a red and gold backdrop hangs behind the stage area.

A seated audience fills a hall at a satsang session, with many participants sitting cross-legged on striped red and white mats and others on chairs at the back. Most wear white kurtas or white shirts, several with lanyards and name badges; a woman in a saree with an orange border sits at right, and a man in a red shirt sits in the middle distance. Faces are turned toward a speaker out of frame. Orange and red fabric hangs on the back wall, and a tiled floor reflects the light. No speaker is visible in the frame, so no a person candidate is present.