July 04 2012 - Nithyanandapedia

Nithyanandapedia

July 04 2012

More like this

Open the gallery

A man seated on a gold-carved throne reads from an open orange-covered booklet held in both hands. He wears a saffron-orange garment wrapped over one shoulder, a long rudraksha mala with clear crystal beads, and white and red forehead markings. His long dark hair is swept back, and he looks down at the text. Behind him stand gilded carvings and green leafy plants, and a partially visible person in orange clothing sits at the left edge. Visible cues include long swept-back hair, saffron clothing and rudraksha beads, consistent with the a person label, though the appearance is not conclusive.

A man sits on an ornate gold-brocaded armchair with carved wooden armrests in front of a red curtain, a vase of pink and white roses at right. He wears an orange-saffron cloth draped over his torso and legs, a long dark rudraksha mala around his neck, hoop earrings, a red bindi on his forehead and a small clip microphone near his face. Appearance-based probable Swamiji (probable): long swept-back hair, ornate saffron clothing and rudraksha malas, seated as a speaker in a discourse setting. A sheet of paper lies at the left edge and an orange cloth rests on the armrest.

A photograph of a long-haired man seated in an ornate cream upholstered armchair with gold floral patterns. He wears an orange saffron wrap with gold border over his shoulder and bare arm, a dark rudraksha mala necklace, and a red bindi. He holds a sheet of white paper on his lap and rests one arm on the chair's carved wooden armrest, looking off to the side. A small orange cloth lies on the armrest. The appearance fits the Swamiji (probable) cues of long hair, saffron clothing and rudraksha mala, seated in a throne-like chair at a discourse setting.

October 05 2012

A man with long, loose dark hair sits against a gold-and-cream floral upholstered cushion while reading a white sheet of paper held in both hands. He wears an orange garment with a gold-bordered edge and several dark rudraksha beads on a cord around his neck, and has a red bindi on his forehead. His eyes are lowered toward the page as he reads aloud.

A man seated on an ornate gold-carved throne with red cushions, wearing an orange saffron shawl over his bare shoulder and a long rudraksha mala with a red vertical tilak on his forehead. He holds a printed sheet of paper in his hands, eyes lowered as he reads, with a microphone on a stand beside him. Gold ceremonial objects are visible at the left edge and greenery behind. Swamiji (probable): the orange draped clothing, long swept-back hair, rudraksha mala and throne match the page's account of a morning satsang talk.

Close-up photograph of a man with long dark hair seated with eyes closed in meditative stillness. He wears a red bindi on his forehead, a saffron-orange shawl draped over bare shoulders, and a multi-strand rudraksha mala of dark brown beads. Behind him is blurred gold ornamental carving and a dark navy drape.

A photograph of a man with long, swept-back dark hair seated on an ornate gold-carved throne with a red cushioned backrest, eyes closed and head tilted slightly. He wears an orange saffron shawl draped over bare shoulders and a long strand of large brown rudraksha beads across his chest, with white and red markings on his forehead. A red and orange drape hangs in the soft-focus background. Swamiji (probable): long swept-back hair, saffron clothing and rudraksha mala with a throne setting.

2010-10-31 +2 copies

December 31 2015

A man seated on an ornate golden throne with deep red velvet upholstery and backrest, eyes closed in meditation. He wears an orange-saffron cloth draped over the shoulder with a red border, and a long multi-strand rudraksha mala of dark beads hangs across his chest. A red tilak mark is on his forehead, and his hair is dark and swept back. The setting suggests a satsang or meditative discourse. a person: the saffron clothing, rudraksha mala and throne are consistent with the page's identification, though the cues are not distinctive enough to confirm identity.

June 26 2012