April 18 2013 - Nithyanandapedia

Nithyanandapedia

April 18 2013

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A seated person in an orange-saffron dhoti and shawl with a rudraksha-style bead necklace sits in namaste on an ornate golden throne with lion-head armrests and a tiger-skin cloth, framed by a large arch of red, yellow, green and purple flower garlands. A kumkum/vibhuti mark is on the forehead and a small microphone is clipped near the face. The background has colourful temple pillars and a gold kalasha-like finial. The person's appearance matches the page's described a person only in the presentation cues of saffron clothing, bead necklace and ceremonial throne, so the identity is probable rather than confirmed.

A photograph of a seated man in a saffron-orange turban and matching orange-red robes, hands pressed together in namaste, seated on an ornate golden throne. The throne back is covered in layered red, yellow, white and green flowers arranged in arches, and two golden lion figures flank the seat on a red tiger-stripe cushion. He wears a pink and white flower garland and a gold-toned necklace. Behind him hangs a deep red velvet drape. The figure is an appearance-based candidate for the presiding teacher (a person), seated on a flower-decorated peetha during a temple event, with the overlay attributing it to the Nithyanandapedia archive.

May 26 2013

2013-05-26 +1 copies

A seated man in an orange-red ochre robe with a bare upper torso and a draped saffron shawl presses his palms together in namaskar with eyes closed. He wears a long string of rudraksha beads and a pink and white flower garland with gold-toned ribbons, plus a white vertical forehead mark. He sits on a red and black tiger-striped cushioned seat in front of a large backdrop of yellow marigolds, red roses and green leaves arranged in arched bands, flanked by two golden lion-shaped figures. a person (appearance-based label): the seated figure bears rudraksha malas, ceremonial flower garlands and saffron-toned clothing on a throne-like seat, but the face and features cannot be confirmed and the page only states he is present.

April 18 2013

A photograph of a seated man in orange-saffron robes on a throne in a hall, with a tiger-striped cloth draped over the seat. He wears a headset microphone and a long necklace of large gold beads, and sits cross-legged with his hands resting on red velvet armrests. Behind him is a tall arch of marigold and rose garlands in red, yellow, green, white and purple, flanking gilded lion-head armrests. a person: long dark hair and a red kumkum mark on the forehead, with a rudraksha-style gold necklace over orange clothing, while seated in a central teaching seat as the satsang speaker.

2013-05-26 +1 copies

A seated man with closed eyes and palms pressed together in namaste sits on a red-cushioned throne decorated with a large flower arrangement of white, yellow, red, orange and purple blossoms. He wears an orange-red garment, multiple gold and bead necklaces, a rudraksha-style mala with gold beads, a red-pink and blue garland, and bangles. Golden lion figures flank the throne, and silver tridents stand at the right. Appearance-based cues of long swept-back hair, ornate gold jewellery and saffron-orange clothing suggest Swamiji (probable) seated on the throne, as a presiding figure at a satsang event.

A photograph of a seated man in a brown-orange saffron robe with a gold-coloured ceremonial necklace and a rudraksha mala, sitting cross-legged on a raised tiger-skin covered platform. He has long dark hair, a white-and-red forehead mark, and gold armbands. Behind him is a large arched backdrop of red roses, purple and white flowers, and yellow blooms, with a gold lion-face crest above. Golden lion sculptures flank the seat, and brass oil lamps stand at the sides in a colourful temple-style setting. a person seated on the throne, teaching in front of an audience, with a microphone visible at his ear.

A seated figure in a rust-red robe and matching red turban with gold ornaments presses palms together in namaskar with eyes closed. A pink and white flower garland hangs around the neck, and the throne behind is covered in red, yellow, white and green flower arrangements. Two golden lion sculptures flank the seat on red and gold cushions, and a red velvet drape forms the background.

A seated man with a shaved head and white vibhuti marks on his forehead sits with palms pressed together in anjali mudra and eyes closed, in front of a dense floral backdrop of red roses and yellow marigolds with green foliage. He wears a rust-orange garment over the shoulder and a red-and-gold striped cloth at the waist, with dark rudraksha beads around his neck and a long pink and white garland hanging down his chest. Golden lion-head armrests flank a red tiger-striped throne cushion.

A seated man in saffron-orange robes with a rudraksha mala and a long ceremonial gold-and-beaded necklace sits cross-legged on a red-and-gold throne with golden lion-head armrests and a tiger-striped cushion, palms pressed together in namaste before a microphone. Behind him a large arch of garlands in red, orange, yellow, pink and white flowers frames the throne, and a silver ceremonial staff stands at left. a person is described by these cues: saffron robes, rudraksha mala and throne; the appearance is consistent with the candidate but not fully certain. Overall a discourse or satsang setting with the speaker on a flower-decorated dais.

A seated man in saffron-orange robes sits cross-legged on a golden throne flanked by two gilded lion heads, with a tiger-skin cloth draped on the dais. Behind him an arch of roses and marigolds in red, yellow, pink, green and white frames him. He wears a long gold necklace with a pendant, gold bangles and a rudraksha-style bead mala at the neck, and holds both palms raised in blessing with a smile. Two colourful painted deity statues in orange and gold stand at either side. The setting appears to be a temple-style stage for a satsang. Swamiji (probable): the seated man has long swept-back hair, saffron clothing and ceremonial gold necklaces on a throne, consistent with the page's description of a satsang.