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A large seated audience fills a wood-panelled auditorium during a satsang or question-and-answer session. Rows of attendees sit cross-legged on a patterned carpet, many wearing white or orange-and-white clothing and orange lanyards around their necks. Men and women of varied ages watch intently toward the stage, with some hands clasped and others resting on knees. The image shows devotees only; no speaker or a person candidate is visible in the frame.

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A large seated audience fills a convention hall at a Nithyanandoham session, photographed from the rear rows looking toward the stage. Many attendees wear orange lanyard badges and some wear orange or saffron stoles over white or light kurta-style clothing. Others wear t-shirts in black, red, purple and striped shirts. Most sit attentively on carpeted floor seating, gazing forward. No speaker or stage details are visible in the frame.2015-12-15July 30 20162016-07-30December 10 20152015-12-10July 19 20162016-07-19A large seated audience fills a hall at a discourse or satsang. In the foreground, a man in a red-and-white striped shawl and white dhoti holds a pen and notepad, next to a man in a dark kurta with a name badge. Other attendees wear white kurtas and dhotis, orange and red shirts, and pink checked shirts; several have tilak marks and beaded malas. Two men in front have lanyards and badges. Rows of attendees behind them face forward, and some sit on red mats. Nobody on stage is visible.2016-07-30December 17 20172017-12-17 +1 copiesA large dense crowd of devotees fills an indoor hall, seated and standing closely together and viewed from the front in a shallow-focus photograph. Many wear white or cream kurta-style clothing with red, orange and maroon shawls or stoles, and some wear rudraksha-style necklaces and mala beads. One man in the foreground-centre right wears a bright saffron turban. Faces are sharply visible among the rows, with a pale pink wall and hanging banners behind. A watermarked copyright line and a logo appear at the top and lower right corners. Numerous people fill the scene, far more than one hundred, though only the visible figures are counted here.2016-05-07A large indoor hall packed with seated devotees in white ritual clothes, many wearing saffron or orange shawls and rudraksha malas. Foreground men wear glasses and white kurtas, one man in a blue shawl, and a man with a forehead tilak and orange wrap sits in front. A large screen above shows a red-clad deity figure, and white curtains line the back wall.2016-12-02A large seated crowd fills a hall, mostly men and some women in white and saffron-orange clothing, many sitting cross-legged on a red carpet at the lower left. Several men wear orange shawls and rudraksha-style beads, and one man in the foreground has a red tilak on his forehead. Most attendees face forward toward an unseen stage, with a blue-clad man on the right.2016-05-09A large seated audience fills a hall, sitting closely on a patterned carpet. Most wear white kurtas or shirts, many with orange or saffron shawls draped over their shoulders, and several have orange forehead marks and beaded necklaces. Foreground figures include a bald man in white with an orange shawl, a young man in a teal-green shirt, and an older man with white hair and an orange-red shawl. Behind them a woman in orange stands near the far wall, and a gold-framed mural sits high on the wall. The scene suggests a satsang or lecture listening session.2016-07-13April 17 20162016-04-17A large seated congregation of devotees fills a hall at an Inner Awakening darshan session. Many men and women wear white ritual clothing with orange-red lanyards, and several men wear orange-red shawls and rudraksha malas. A man in the centre foreground has a white forehead mark and wears white with a mala. Purple patterned backdrops and warm lights frame the stage area behind the rows of attendees. Stage-side and balcony rows continue into the distance, and the people shown are seated devotees rather than a stage performance. The photograph is watermarked with copyright text along the right side, which is not transcribed.2015-05-07