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Nithyanandapedia
A smiling man with long dreadlock-style hair and a full beard sits on an ornate white-and-gold carved throne with a red velvet seat, carved sun-face motif on its backrest. He wears a rust-orange draped cloth over his bare shoulder, a gold ceremonial necklace, a red thread wristband and a white forehead marking with a red bindi. A microphone on a stand is in front of him. He appears to be a speaker addressing a satsang audience, matching the page's a person reference, with cues such as the dreadlocks, saffron-orange garment, gold necklace and throne. a person is seated on the throne.

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A man seated on an ornate silver throne with intricate repoussé carving and silver lion-form armrests, smiling broadly during a talk. He has long dark hair swept back, a red tilak on his forehead, a gold necklace, and wears a deep red-orange wrap with gold border. His hands rest in his lap beside a microphone on a stand, and a small silver stand sits at left. The dark background has bokeh lights.2017-12-30March 18 20172017-03-18October 15 20172017-10-15A photograph of a man seated on an ornate gilded throne with a red cushioned seat against a deep red draped curtain. He wears a rust-red sannyasi cloth draped over one shoulder, a long rudraksha mala, a gold chain, and a red tilak on his forehead, with long dark hair. His hands are clasped in his lap and a microphone stand is positioned beside him. A small side table holds a mug and a cup. Swamiji (probable): the seated figure has long dark hair, a red sannyasi cloth, a rudraksha mala and gold ornamentation, and the page indicates a Swamiji event.2017-05-21A photograph of a bearded man with long dreadlocked hair seated cross-legged on an ornate gilded throne with red cushions, hands resting in his lap. He wears a rust-orange sannyasi wrap, a rudraksha mala with a gold ceremonial necklace, gold-banded armlets and a red-brown bindi with a tilak on his forehead. A microphone stand is at his side, with potted greenery and a gold-and-maroon stage backdrop behind him. a person is shown in an appearance-based label with saffron-orange clothing, rudraksha malas and ceremonial gold necklaces, seated in a discourse setting. At the left edge, a partly visible person in white dhoti clothing sits nearby.2017-03-18December 16 20162016-12-16 +2 copiesSeptember 24 20172017-09-24 +2 copiesMarch 18 20172017-03-18September 11 20152015-09-11 +1 copiesA seated man in a large ornate gold throne with red cushions sits centrally before a microphone on a stand, with a sword-like staff leaning at left. He wears a rust-orange wrap, a long rudraksha mala across his chest, gold necklaces, beaded bracelets, and a tilak on his forehead, and holds a mala strand in his hands. Long dark hair falls past his shoulders and he is barefoot. Behind him are gold-coloured temple-style decorations and green foliage. The visible appearance matches the page's reference to Swamiji (probable), with cues of long hair, rudraksha, gold ornaments and saffron-toned clothing; he is shown as a seated speaker.2017-03-18A smiling man with long dark hair and a beard sits on an ornate silver throne upholstered in leopard-print fabric, with silver lion-head armrests. He wears an orange-red saffron wrap over his bare shoulder, multiple strands of orange beaded rudraksha-style malas, a gold necklace with white floral pendants, and orange beaded armlets, with a white vertical mark on his forehead. A microphone on a stand is in front of him, with a red curtain behind.2017-10-15A smiling bearded man with long dark hair sits cross-legged on an ornate white and red throne, wearing an orange-red sleeveless robe and a red bindi on his forehead. He holds a wooden staff with a silver-topped handle and wears a small clip-on microphone. Silver peacock-style armrest finials frame the throne, and a silver ceremonial staff stands at the left edge. Blurred devotees sit below in the foreground, with a stage and a red backdrop behind. The scene resembles a discourse or satsang setting. a person: long swept hair, saffron-orange robe and ornate throne cues.2016-12-16