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Nithyanandapedia
A smiling man in a rust-orange turban with a red bindi sits on an ornate gilded throne decorated with golden carved panels. He wears saffron-orange robes, layered rudraksha malas, and a heavy gold ceremonial necklace with a pendant, plus gold bangles on his arms and wrist. He raises one hand mid-gesture while speaking into a microphone on a stand. A partially visible person with dark hair sits in the lower right foreground.

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A smiling man in a rust-red turban with a red bindi sits on a throne before ornate gold-leaf carved panels. He wears a rust-red garment, a long rudraksha mala, a gold ceremonial necklace with a bird pendant, gold bangles and earrings, and raises one finger while speaking into a microphone on a stand. A red cushion with striped pattern is visible at the lower left.2016-01-17January 17 20162016-01-17January 17 20162016-01-17A man seated cross-legged on a red cushioned throne before an ornate gold-carved backdrop, speaking into a microphone on a stand. He wears a rust-red turban, a red-orange shawl draped over one shoulder, multiple strands of rudraksha beads, and a heavy gold necklace with a bird-shaped pendant. He has gold bangles on his wrists and a red bindi on his forehead, and he gestures with one open hand while smiling. A dark-haired figure is partly visible at the lower right edge.2016-01-17A smiling man in a rust-orange turban and matching orange robes sits on an ornate gilded throne with red velvet cushions, speaking into a microphone on a bent stand. He wears multiple strands of brown rudraksha beads, a long gold chain with a large gold pendant, gold bangles on his upper arm and wrist, and a red bindi with a white forehead marking. The golden carved throne behind him is richly decorated. a person is seated as the speaker, giving a discourse in a formal setting.2016-01-17A smiling man sits cross-legged on a red cushioned seat in front of an ornate gold-embossed backdrop, speaking into a microphone on a stand. He wears a rust-red turban, a red tilak mark on his forehead, a red-orange robe with golden trim, a long rudraksha mala and a gold necklace with a gold pendant, and gold bangles on his arms. The setting appears to be a discourse hall. Swamiji (probable) is present, based on the turban, saffron-orange robe, rudraksha mala and ceremonial gold necklace, seated in the speaker's position.2016-01-17January 17 20162016-01-17A smiling figure in a rust-red turban and matching rust-red robe sits cross-legged on an ornate gilded throne with carved gold scrollwork and a red tiger-striped cushion. A thin white line marks the forehead and a red bindi sits between the brows. Multiple rudraksha malas hang on the chest alongside a gold necklace with a gold pendant, and gold armlets and bangles adorn the arms. A microphone on a stand is positioned near the face. Probable Swamiji is seated on the throne with a distinctive turban, rudraksha malas and ceremonial gold ornaments. Only one person is visible in the scene.2016-01-17A person seated on an ornate golden throne with carved lion-head armrests gestures with one raised hand while speaking into a black microphone on a stand. The seated figure wears a rust-red turban, a rust-red shawl over one shoulder, long rudraksha mala beads and a large gold pendant necklace, plus gold bangles. A red and black striped cushion rests on the throne. Behind is gilded carved wood. The figure appears to be Swamiji (probable), identified by the rust-red turban, ornate gold necklace and rudraksha malas, seated in a teaching posture on a golden throne.2016-01-17A seated man in an orange-red turban and saffron robe sits before an ornate gold-leaf backdrop, smiling. He wears layered rudraksha malas, a large gold pendant necklace, gold bangles and a red dot on his forehead, and a microphone stand is positioned in front of him. Swamiji (probable): the figure wears a red-orange turban, saffron robe, rudraksha malas and ceremonial gold necklace, consistent with the page's reference to a discourse with Swamiji present. One person is visible.2016-01-17January 20 20162016-01-20January 17 20162016-01-17