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Crowd event under a decorated stage at an outdoor pandal. A central figure stands on a raised white platform wearing an orange turban, a saffron sleeveless top and a long rudraksha mala, with long hair falling down. Behind him a large black-and-white portrait of a smiling woman is printed on the backdrop, framed by streamers in pink, blue and red. Around him, devotees press forward: a man in white shirt with a rudraksha mala, a woman in a white sari with a patterned blouse, a woman in orange and white, a young boy in a yellow-brown outfit held by a woman, a girl in a red shawl, and men in white shirts at the right. Electric fans are visible at the sides. Probable Swamiji (probable) on the platform, identified by the orange turban, saffron top, rudraksha mala and long hair, standing above the gathered people.

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A crowd of villagers gathers around a raised white seat on a stage backed by a large black-and-white portrait of a smiling long-haired man with a bindi, framed by tinsel and colourful streamers. A central figure seated on the white seat wears an orange turban, orange robe and a rudraksha mala, and smiles. A man in orange stands at the left edge beside a white pedestal fan. In front, men in white shirts and dhotis, a woman in an orange and cream sari, and a young woman in a red shawl mingle among the crowd. The scene appears to be a welcome at an outdoor event.2008-07-28A standing figure in an orange-saffron robe and matching orange turban stands in front of a white circular backdrop at a seated gathering. A dark rudraksha mala hangs at the chest and a red tilak mark is visible on the forehead. Behind is a large banner with a smiling black-and-white portrait and orange-peach draping. Seated devotees in saris and white shirts surround the stage; men in white shirts and women in orange, red and cream saris sit close, some wearing jasmine garlands, and a white pedestal fan stands at the right edge. The person in saffron is a probable candidate for a person by appearance cues (orange turban, saffron robe, rudraksha mala), with the role of an honored teacher on a dais.2008-07-28A photograph of a seated figure on a white circular throne in front of a large orange and cream backdrop bearing a printed portrait of a smiling woman. The central figure wears an orange turban, an orange robe and a long rudraksha mala, and raises one hand in blessing. A ring of devotees in white shirts, a red sari, and an orange blouse with floral garlands surrounds the throne, some with hands folded in namaste. A standing man in orange robes stands at left, and a pedestal fan stands at right. a person is the central figure, seated as a presiding guru receiving devotees.2008-07-28A crowd of devotees fills a hall in front of a large backdrop showing a smiling woman with a bindi in black and white, with orange and tinsel decorations above. At the centre, a man in an orange turban, orange robe and rudraksha mala stands on a raised white platform, flanked by people in white shirts and dhotis. Devotees in front wear striped and checked shirts, and a woman in a white sari with a beaded necklace stands at right beside a ceiling fan. The man in orange has long hair, but his face is not clearly visible enough to confirm identity, so this is an uncertain candidate. The scene shows a public gathering at a KAILASA event.2008-07-28Crowd event on a stage with a large sepia portrait of a smiling bearded man behind. A figure in orange saffron robe and orange head turban, with a long rudraksha mala around the neck, sits on a white throne-like seat; the figure's face is partly hidden in shadow and the appearance is not clear enough to confirm identity, so this is a sannyasi-dressed person on a peetha. Devotees in saris and white shirts crowd around, a woman in a green blouse and white sari offers a folded paper, a woman in a pink sari with a white dhoti-clad man stand near, and a man in white shirt stands at right. Orange banners and a fan are at left.2008-07-28Crowded outdoor event at a stage before a large banner with a faded black-and-white portrait of a smiling man. A figure in an orange-red turban and orange robe with dark beaded malas stands on a white raised seat in the centre, smiling, with a hand extended toward a devotee. Around them, men in white shirts and dhotis, women in saffron, orange and white saris, and a woman with white jasmine garlands press close. Standing fans sit at the edges of the stage. A man in an orange robe stands at the right edge. Several people hold flower garlands. Appearance-based cues on the central figure (orange turban and robe, long hair, beaded malas) suggest Swamiji (probable), presiding as a guest of honour on a throne-like seat.2008-07-28July 28 20082008-07-28July 28 20082008-07-28Outdoor festive gathering under an orange and white canopy beneath a large black-and-white photograph of a smiling woman with long hair. A central figure in an orange turban and orange robe, with a white-and-yellow flower garland and rudraksha beads, stands on a white circular dais and smiles while devotees crowd close. Around him, men in white shirts and white dhotis, a woman in an orange-and-cream sari with gold bangles, and a woman in a red-and-white sari stand or kneel with hands extended. Several saffron-robed attendants stand at the edges. A white fan is visible at the left.2008-07-28A seated figure in an orange saffron robe and an orange turban sits on a white throne-like seat in front of a large black-and-white backdrop of a smiling woman's face on an orange banner. The seated figure wears a rudraksha mala and a saffron shawl, with eyeglasses. Beside and behind the throne, a man in an orange robe stands on the right, and a second attendant in orange stands at the left edge. A crowd of devotees in white shirts and white or orange saris stands close in front, several with hands folded or pressed together in greeting, and a woman in a white sari with orange border holds an offering. White pedestal fans stand at the edges. Appearance-based cues on the seated figure (turban, saffron robe, rudraksha mala) match the event page's a person reference, but the identification is uncertain.2008-07-28 +1 copiesJuly 28 20082008-07-28July 28 20082008-07-28