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Nithyanandapedia
A photograph at a seated satsang event. A man in white traditional clothing, wearing a white turban with a gold ornament and a red bindi, sits on a red patterned cushion holding a sheaf of white papers and smiling. A rudraksha mala hangs around his neck and a white cloth drapes his shoulders. Before him, a man in a white shirt sits with palms pressed together in namaste. Behind them a large banner shows a smiling figure in orange with a shell-and-bead necklace, and a gold-and-red chair edge is visible at right. Two other people are partly visible at the left edge.

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October 23 20112011-10-23A seated man in a white turban, white sleeveless robe with a gold-bordered dhoti, and a long rudraksha mala reads a small white paper held in both hands while smiling. Ornate red-and-gold chair with red patterned cushion. Behind him is a large printed portrait of a smiling man with long hair, orange clothing and a large beaded gold necklace, labelled "Paramahamsa Nithyananda". To the left, a man in a white shirt kneels with palms pressed together in anjali, a bracelet on his wrist. Dark curtain on the left side of the stage. Two physical people are visible; the portrait is a printed depiction.2011-10-23A seated man in a white turban with a jewelled brooch and red bindi, wearing white draped cloth and a long rudraksha mala, holds a white card and gestures toward a kneeling man in a white shirt whose back is to the camera. A large backdrop behind them shows a smiling man in saffron-orange with ornate gold beads, and a gold-carved throne edge appears at the upper right. The scene appears to be a satsang-style exchange on stage.2011-10-23October 23 20112011-10-23October 23 20112011-10-23October 23 20112011-10-23A seated man in white ceremonial dress smiles on a stage beside a large printed portrait of a smiling man in saffron-orange robes and a long beaded necklace. The seated man wears a white turban with a red-banded edge, a red tilak on his forehead, a rudraksha mala, and a white shawl draped over one shoulder with a gold-bordered dhoti. Behind him is a gold throne decorated with yellow flower garlands. The printed portrait is a depiction, not a physical person. Swamiji (probable) cues are present on the seated man: long swept-back hair, a white turban, and a rudraksha mala with ceremonial white and gold ornamentation, consistent with a seated satsang setting.2011-10-27A man in white ritual dress sits on a red cushioned seat beside a large printed portrait. He wears a white turban with red stripes and a red bindi, a white shawl over his shoulder, a rudraksha mala with a gold chain, and a white dhoti with a gold border. He smiles toward the left. The portrait behind him shows a smiling man in an orange garment with a large bead necklace and an orange headpiece. A gold and yellow floral backdrop with marigold garlands surrounds the seat. a person is seated as a satsang speaker, with the portrait depicting a figure in saffron and ornate beads.2011-10-27A seated man in a white turban with a gold and red jewelled brooch and a red bindi wears white draped robes with a rudraksha mala. He sits smiling to the side in front of a large printed portrait of a smiling man in orange robes with gold necklaces. a person is seated at right, with long dark hair flowing from under the turban, and a red patterned cloth draped on his seat.2011-10-23A photograph of a seated man in orange saffron clothing and an orange turban, bare-chested with an orange shawl, wearing long flower garlands of white and red blooms and gold armlets. He sits in an ornate black and gold armchair with a leopard-print cushion and smiles as a man in a white shirt and white trousers leans forward, hands cupped near his face, offering a small red fruit or object held in both of the seated man's hands. A woman in a dark top stands at the left edge. Behind them is a large backdrop showing a painted face with a red bindi above a glowing orange-and-brown background. Swamiji (probable): the seated man wears a saffron turban, shawl and garlands, and sits on a throne, consistent with the page's identification.2012-04-01April 15 20122012-04-15November 07 20112011-11-07