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A seated man in orange and saffron robes sits on an ornate gold throne with red cushions, hands joined in namaskar near his face, before a fire pit with visible flames at the bottom of the frame. A priest in white dhoti with a sacred thread and a bare-torsoed attendant hold a silver ritual vessel and ladle near the fire. Two standing men in white and cream clothing with folded hands and a bald man in orange garments and rudraksha mala watch from the right. Red walls form the background. The seated man wears a crown-like dark hair style and a red bindi, and his saffron robes and ornate throne mark him as the central figure. Identity is uncertain from appearance alone.

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November 24 20152015-11-24January 02 20162016-01-02A photograph of a seated man on an ornate gilded throne with a sunburst-style arched back, wearing a red turban, orange-red robes with a gold-chained ornament and a gold necklace, and gold bangles. Beside him a shirtless man in white dhoti holds a long-handled vessel while another person lifts a flower-decorated object over a small fire pit in the foreground. A bare-chested man in white dhoti with a sacred thread stands at the upper right with hands folded in namaskar. The seated figure's appearance is consistent with the page's description but not clearly identifiable, so presence is uncertain. Visible fire and offerings suggest a homa or fire ritual.2015-11-24A seated figure on an ornate gilded throne with a large arched backrest sits centrally in a temple hall at night, wearing a red-orange turban, rust-red robes with a gold-striped sash, a heavy beaded mala and a gold pendant necklace, with flower garland at his lap. Around him, bare-chested priests in white dhotis and an attendant in a red sari and rudraksha beads tend a fire pit with burning offerings in the foreground. a person: the seated central figure has a red turban, rudraksha mala and ceremonial gold necklace, and the throne reflects a ceremonial role, though the appearance is only partly distinctive.2015-11-24A seated figure in orange-red robes and a long gold-and-orange shawl sits on an ornate gold throne with red cushions, eyes closed, with a red bindi and dark hair in a bun, wearing a rudraksha mala and gold necklace. Before him a priest with bare upper body and white markings on his arms bends forward, offering a silver tray covered with a white cloth. Behind, several men in white dhotis and orange-red shawls with rudraksha malas stand with folded hands, and a devotee in the right corner holds a small booklet. Marigold petals lie in the foreground. The figure's role is the focal recipient of a ritual offering. The seated figure on the throne shows a person cues: a throne setting, orange-red ceremonial shawl and rudraksha mala, with the seated figure in the centre of the scene.2016-01-02March 06 20162016-03-06 +1 copiesA seated man with long dark hair, a red tilak, a white flower garland and layered rudraksha malas sits with palms pressed together on a gold-framed throne with red cushions, in a reddish-orange robe with gold ornaments. Nearby, a fire pit burns in front of a platter of flowers, and a dark-haired figure in white with a shawl sits at left. Around them, people in saffron and orange robes and white dhotis stand and sit on green cloth; one man in a pink turban and white dhoti at right holds a ritual implement. a person: the seated figure's long swept hair, rudraksha malas, ornate gold clothing and throne fit the appearance-based label, and the page links him to this satsang. The scene reads as a homa or yagna ritual before a fire.2016-07-03 +1 copiesOutdoor ritual at dusk seated on an ornate gilded throne with red cushions. A man in red turban, rudraksha mala, heavy gold necklaces and bracelets, and a saffron-and-red wrap sits holding a flower offering and a flower-tipped staff, extending his hand toward a fire. Two bare-chested priests in white dhotis stand beside him; one wears an orange cloth and a rudraksha mala and bends forward to tend the flame. Behind them stand a red metal frame, a tractor and a green field. The appearance is consistent with the a person candidate, but the identity is uncertain from appearance, so the role is given as seated figure. Three people are visible in the foreground.2015-11-24A seated man with closed eyes sits on an ornate gold-carved throne with red cushions, wearing a white tripundra mark on his forehead, a pink-and-white flower garland, an orange-red cloth, and a gold necklace. In front of him a fire burns on the floor. Beside him, a priest in orange-red robes with bare upper body and a rudraksha bracelet holds a lit aarti lamp with flames. Wooden carved screens stand behind, with striped mats on the floor. Appearance is consistent with the page's a person reference, but the cues are limited to the orange cloth, garland and throne, so identity is uncertain.2018-05-10A seated figure on an ornate gold-and-silver throne wears a red-orange turban, layered rudraksha malas, a gold pendant and bangles, with an orange-red drape over the shoulders. He holds a flower-tipped staff while a bare-chested devotee in white dhoti kneels before him, his hands extended and a bald attendant in orange, with tripundra, and a shirtless man in gold-bordered white dhoti assist from behind. A woman in red sits at the right edge beside red cushions, and the scene appears to be an outdoor ritual at night. a person appears in the centre, adorned with malas and gold jewellery.2015-11-24A seated central figure on an ornate gold-and-red throne wears a red turban, saffron-orange robes with gold borders, a rudraksha mala and a heavy gold necklace, and holds a small flower-tipped fan or whisk. a person is seated in ceremonial dress with a red turban, saffron robes, rudraksha malas and gold necklaces. A shirtless man in white dhoti kneels before the throne, hands extended as if receiving a blessing, while a bare-chested attendant in a white dhoti stands behind him. To the right, a woman in red-orange sari with rudraksha mala assists at the throne. In the background, another man in a white dhoti stands near gold-coloured pillars in a dimly lit temple hall.2015-11-24January 02 20162016-01-02