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Nithyanandapedia
Close photo of a man in an orange-saffron shawl with a gold-toned border, draped over the shoulders, wearing a long necklace of large golden beads alternating with white skull-shaped beads and rudraksha seeds. He has a red bindi and white vertical tilak on his forehead, dark swept-back hair, and looks upward against a pale pink wall.

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Close-up photo of a man with long dark hair tied back, wearing an orange saffron shawl with gold border and layered gold-and-black beaded necklaces interspersed with white skull beads and rudraksha seeds, with a white vibhuti line and red kumkum bindi on his forehead. He is speaking, facing right, against a pale wall. Swamiji (probable): the long swept-back hair, saffron shawl, ornate gold necklaces and rudraksha malas match the page's Swamiji context, so this is a. Single person.2011-09-09Photo of a man in close frame wearing an orange saffron shawl with a gold border, draped over one shoulder. He has long dark hair pulled back, a white vertical tilak above a red bindi-style mark on his forehead, and wears layered gold-beaded necklaces interspersed with white skull-shaped beads and rudraksha malas. He looks down to his left. A purple bird logo appears in the upper left and a copyright notice is printed in the lower right.2011-09-09September 09 20112011-09-09A photograph of a man seated outdoors against a pale wall, wearing an orange-red saffron dhoti and shawl with gold border, draped over one shoulder. He wears two long necklaces of gold beads alternating with white and red rudraksha-style beads, and a red tilak mark on his forehead. His long dark hair is swept back, and he holds one hand near his waist while gazing to the side. A carved stone pillar edge is visible at the left. The visible cues of saffron clothing, long hair, a ceremonial bead necklace and the page caption suggest Swamiji (probable), seated as a sannyasi in an ashram setting.2011-09-09September 09 20112011-09-09September 09 20112011-09-09A man seated on a stone step in front of a pink wall, wearing a saffron-orange dhoti and shawl with a gold border, draped over one shoulder. He wears long gold-bead and white bead rudraksha-style malas around his neck, has a red bindi and white tilak on his forehead, and his hair is tied back in a bun. He looks off to the side while speaking, with a carved stone pillar visible at the right edge. Appearance-based identification is uncertain, so he is described by role as a sannyasi seated in conversation.2011-09-09Close photograph of a man in a saffron-orange garment draped over his bare shoulder, with a gold-bordered edge. He wears two long necklaces of gold bead spacers alternating with white beads and rudraksha seeds, and a red dot with white horizontal marks on his forehead. His hair is swept back and tied low. He smiles and looks to the side, his hands clasped at the waist, against a dark stone background. Sri Nithyananda Paramashivam appears at the top left as a visible emblem. Appearance-based label: Swamiji (probable), based on the saffron garment, rudraksha and gold-bead malas, and swept-back hair.2011-09-09Close photo of a man with long dark swept-back hair and a red tilak on his forehead, wearing an orange-saffron shawl draped over his shoulder and a long necklace of large gold-coloured beads with black bands. He faces to the side with a calm, slightly smiling expression against a blurred green and beige outdoor background. Appearance-based probable Swamiji cues: long swept-back hair, saffron clothing and ornate gold bead necklace; attributed as a probable Swamiji in an in-person setting.2010-09-24Photograph of a seated man in an orange-red shawl with a gold-bordered edge, wearing a long double strand of gold bead and white-and-red rudraksha-style malas with ornate gold spacers. He has a red bindi and vertical sandalwood marks on his forehead, short swept-back dark hair, and holds a bead strand in his hands. Behind him is a pale lavender wall and carved grey stone pillar. a person: the orange-saffron wrap, layered gold and rudraksha malas and swept-back hair match the page's claim, though the face is not used for identification. Text in the bottom right corner reads a copyright line and source credit.2011-09-09September 23 20122012-09-23April 25 20132013-04-25