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Nithyanandapedia
Event stage with deep red curtains and a red carpet. A woman with dark hair in a rust-orange sari sits on a gold-framed throne at centre, holding a microphone and speaking. Beside her, a man with a shaved head in a lime-green kurta and white dhoti stands barefoot holding a long staff. To the right, a row of standing attendants wear white, orange, pink and dark clothing. A large camera crane arm hangs overhead. Seated audience members in white and colourful clothes fill the foreground, many with bags and water bottles.

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A large indoor event hall with deep red drapes behind a red-carpeted stage. A seated figure with long dark hair in an orange-red robe sits on an ornate gold throne, hands pressed together in greeting. Beside the stage, a man in a lime-green shirt and white dhoti stands with a walking stick, and a row of people in white, orange, pink and maroon clothes stands along the right. A mounted camera crane extends over the stage. Seated audience members in the foreground face the stage, many in white and bright clothing. Swamiji (probable): the throned figure has long hair and orange-red robes, cues consistent with the page's Swamiji reference, but appearance alone is not conclusive.2016-12-02A photograph of a large event hall with a red curtain backdrop and red carpet. A figure with long dark hair, wearing an orange-saffron robe and beaded rudraksha-style necklaces, sits on a gold-trimmed throne-like chair, speaking into a microphone. Beside a low wooden stool stands a bald man in a green long-sleeved shirt and white dhoti, and a row of standing attendants in white, orange and pink clothing lines the back. A camera crane arm extends over the stage. Seated audience members fill the foreground, many in white and colourful clothing. a person seated on the throne.2016-12-02December 02 20162016-12-02A photograph inside a large hall with red draped curtains and hanging orange and yellow tassel decorations. A seated figure in orange and gold clothing sits on an ornate gold throne at the front of a red-carpeted stage, beside a tall golden trident staff. Several hundred devotees sit cross-legged on the floor in white, pastel and orange clothes, while a cameraman on a raised boom crane films from the stage edge. Some attendees in orange saris and white kurtas stand near the front. The scene resembles a satsang or discourse, with the throne-seated figure at the centre of attention.2016-12-12December 12 20162016-12-12A large audience sits on the floor in white clothes facing a raised stage with a gold and red throne. A figure in orange and red robes with a pink floral garland and long dark hair sits on the golden peetha beneath a deep red velvet backdrop, with cameras on tripods at the stage edges. Several saffron-robed monks sit among the rows of seated devotees, some in white and some in green shirts, in a satsang gathering. The figure on the throne shows probable Swamiji cues: long swept-back hair, saffron clothing and a garland, matching the page's satsang context.2013-03-10A woman in a rust-orange sari stands on a colourful woven rug in front of deep red stage curtains, speaking into a handheld microphone and holding a small object in one hand. A film camera on a crane arm hangs above her. Seated devotees fill the foreground on the floor, many in white, cream and bright cotton clothes, some with hands raised. Two people stand in the upper right corner beside the crowd.2016-12-12 +1 copiesDecember 12 20162016-12-12 +1 copiesA satsang hall with a seated speaker on an ornate gold throne with carved lion-like armrests, set against maroon velvet drapes. The speaker wears orange and gold clothing. Audience members sit on orange floor mats in front of the stage: monks and devotees in white dhotis and maroon or saffron robes, plus some men in white shirts and casual clothing. Two front-row attendees sit on chairs. Camera tripods and stage lights stand at the sides, a projection screen shows a temple image at upper right, and hanging orange and maroon textile banners with a bird emblem decorate the stage. The speaker sits as a person for the satsang, though the figure is distant and not clearly visible enough to confirm identity from appearance.2013-01-16 +1 copiesNovember 07 20172017-11-07July 28 20162016-07-28 +1 copiesDecember 12 20162016-12-12