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Nithyanandapedia
Night outdoor procession in a festive setting strung with multicolored string lights. A central man in a deep red-orange turban and matching saffron-red garment, with a long beaded rudraksha-style mala, a large gold pendant necklace, gold earrings and bangles, smiles while holding a polished silver trident (trishul) upright, with a garland of white flowers and red beads draped over his shoulder. Behind him a second man in orange-and-gold attire stands near a tall gold pole, and partially visible people in red and orange robes appear at the edges. Dark trees and a building form the background. The centre figure shows distinctive ceremonial cues but his identity cannot be confirmed from appearance alone.

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A smiling man in an orange-red turban and saffron-red robe stands at night in front of colourful fairy lights, holding a silver trident in his right hand. He wears layered rudraksha malas, a heavy gold pendant and white and red flower garlands, with a red bindi on his forehead. Behind him a shaved-headed man in an orange-gold garment holds a gold-topped pole, and at left a woman in red and gold sari stands near a gold-accented bangle display. A dark building with lit windows appears in the background. The temple-style procession setting suggests a night ritual outing. Visible signage reads a2015-11-19A smiling man in a deep red-maroon turban and maroon-orange robe walks outdoors at night, holding a silver trident in his right hand. He wears multiple strands of rudraksha-style brown beads, a gold pendant necklace, gold bangles and a white flower garland with green and red accents over his shoulders. Strings of multicolored round lights in red, green, blue and white are strung behind him. Another person in maroon clothing is partly visible at the left edge. The scene suggests a procession or outdoor ceremony. Appearance-based candidate: Swamiji (probable) in a procession, carrying a trident, wearing a turban, rudraksha malas and ceremonial gold necklace.2015-11-19Night photograph of a smiling man in a maroon-red turban and maroon-red robe with a gold-and-saffron border, holding a silver trident aloft. He wears layered rudraksha malas, a large gold pendant, gold bangles and a white jasmine garland, and a red bindi on his forehead. Behind him strings of multicoloured fairy lights are visible, with a second robed attendant in red and a lamp nearby.2015-11-19A man in a maroon-red turban and red-orange robe with a gold-and-saffron border walks smiling at night, holding a silver trident (trishul) upright in his right hand. He wears layered rudraksha-style beaded malas, a large gold pendant necklace, gold earrings, bangles and a white flower garland with red blooms draped over one shoulder. Devotees in matching red-orange clothes stand beside him, one at left wearing a rudraksha mala and one at right in a red sari; a string of green and purple lights and a golden pole frame the scene. a person appearance cues include the saffron-orange ornate clothing, multiple malas and gold necklace, though the face is not used for identification. The scene shows a procession-like walk at a satsang event.2015-11-19November 19 20152015-11-19A smiling person in a rust-red turban and rust-red robe with gold-yellow sash bands stands at night holding a tall silver trident staff. Long brown rudraksha malas and a gold ceremonial pendant hang on the chest, and a white and pink flower garland drapes over the shoulder. Blurred colored string lights and a second robed figure stand behind in a procession-like setting.2015-11-19November 19 20152015-11-19November 19 20152015-11-19November 19 20152015-11-19Night photo of a smiling person in a maroon-red turban with a red-brown saffron-toned robe, a gold necklace and long layered rudraksha-style malas, holding a silver trident (trishul) on a long shaft. White flower garlands drape the shoulders, and blurred multicoloured lights glow behind. a person: the figure wears a turban, distinctive gold ornaments and multiple malas, a presentation consistent with the page's a person reference, though the face is not used for identification.2015-11-19November 19 20152015-11-19November 16 20152015-11-16