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A large indoor hall packed with hundreds of participants in white clothing and orange-red shawls, most sitting with both hands raised to the top of their heads in a shared ritual gesture. A figure seated on an elevated throne-like chair at the back, wearing orange and red robes and a red crown-like headpiece, holds a tall trident-like staff. Purple and white patterned banners line the wall behind. Some participants wear white head coverings and others have pink, red and yellow garments.

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A large seated gathering in a banquet hall with purple patterned wall panels, most participants in white clothes with orange-red shawls and both hands raised to their heads. At the centre front, a figure in an orange-red robe and matching turban sits on a raised brown throne-style chair, holding a sheet of paper, with a tall silver trident beside the chair. Many participants wear red and orange headscarves or shawls, and a few wear orange garments. Chairs with red and black seats are visible in the lower foreground. The scene appears to be a group meditative practice with hands on the head. a person appearance is uncertain from the distance and angle, and the figure on the throne is described by role only.2015-05-26May 26 20152015-05-26July 21 20152015-07-21May 27 20152015-05-27May 26 20152015-05-26A large indoor Inner Awakening session in a white tent-like hall. Many seated participants in white kurtas and red-brown shawls have both hands clasped over the crown of their heads in a meditative gesture. A man in saffron-orange robes with a rudraksha mala sits in a brown leather throne-style chair at the centre-back, looking upward. Red cloth covers the floor in front, and an altar with deity images and a red-draped table is visible at the top right. a person is the seated man in saffron, identified by his saffron robes, rudraksha mala and central throne-like seat.2015-07-10A large indoor hall filled with seated participants in white clothes and red-orange shoulder sashes, many with both hands clasped on top of their heads in a Shivoham-style mandala process. Several men in white kurtas sit in the foreground, one with grey hair, and women in white or yellow saris and a child lying on a red-patterned mat appear at the lower edge. Water bottles sit on the mats. Purple-lit panels line the back wall and a golden trident stands near the centre rear. At the back, a figure in orange clothing sits on a raised seat; the figure is too distant and partly obscured for an appearance-based identification, so it is described only by role as a seated figure in orange.2015-05-27July 16 20152015-07-16A large indoor gathering of participants seated closely together, most dressed in white with red or orange shawls, many with hands raised to their heads in a group practice. At the centre-right, a man in orange and saffron clothing with a red-orange turban sits on a brown leather throne-style chair, a silver trident standing beside him. Several participants have orange and red tilaks on their foreheads, and wrists show bangles and beaded bracelets. Purple geometric patterns decorate the wall panels behind the crowd.2015-05-26A large hall filled with seated devotees in white kurtas and white saris, many wearing red-and-orange shawls, sitting in rows on white and patterned mats. Most have both hands raised to their heads with fingers pressed to the temples, in a mandala-style initiation posture. At the far end, a seated figure on an ornate raised throne sits before a golden tree-like decoration and a backdrop of lit lamps and purple lights. The scene reflects a satsang session with a mandala process.2015-07-13December 29 20142014-12-29A seated group session in a bright hall with lamps overhead and display panels behind. A central figure sits on an ornate brown throne-style chair, wearing an orange-red robe, a rudraksha mala and a gold pendant necklace, with eyes closed and hands raised in a gesture. Around him, many participants sit on the floor in white clothes with red-orange shawls, pressing their palms to the tops of their heads in a healing or meditation posture. Some are bald, others have dark hair, and a few wear grey or dark tops. The room has framed panels and a red-and-gold backdrop. a person is seated at the centre; the appearance cues are the orange robe, rudraksha mala and gold necklace.2015-07-10