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Nithyanandapedia
A photograph of a man seated cross-legged on a mustard-yellow upholstered throne with dark carved wooden armrests and back, in front of deep red velvet drapery. He wears a saffron-orange dhoti and shawl, with a small red bindi on his forehead, and raises one hand near his temple while smiling. A microphone on a flexible gooseneck stand is beside him, with a water bottle and steel tumbler on a white table at left. Swamiji (probable): the orange robes, long swept-back hair and ornate throne match the page's Swamiji context, so this is an in_person candidate with uncertain identification.

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A seated man in saffron-orange robes sits cross-legged on an ornate yellow throne with carved black armrests and round yellow bolsters, speaking with both hands raised in an expressive gesture before a microphone on a stand. A deep red velvet curtain forms the backdrop, with a water bottle and glass on a side table at left. He wears a red bindi on his forehead and has long, swept-back dark hair. Appearance-based label: a person, shown seated on a throne giving a talk.2009-12-08December 08 20092009-12-08December 08 20092009-12-08December 08 20092009-12-08December 08 20092009-12-08A seated man in saffron-orange robes sits cross-legged on an ornate golden-yellow armchair with carved dark wooden arms and back, placed before a deep red velvet curtain. He has a red bindi on his forehead, a draped orange shawl over his shoulder, and a bare foot visible. A gooseneck microphone is positioned near his face, and a water bottle and steel tumbler sit on a small white table at left. a person seated in a discourse setting, with cues of saffron clothing and a shawl alongside the throne-like chair. A small purple bird logo appears in the top left corner.2009-12-08A man in saffron-orange robes sits cross-legged on an ornate yellow throne with dark carved wooden arms and yellow cushions, in front of deep red velvet drapes. He wears a red bindi, has long dark hair swept back, and gestures with both hands while speaking into a microphone on a flexible stand. A water bottle and a small metal cup sit on a side table at left. The probable Swamiji cues are the saffron robes, long swept-back hair and the seated position on a throne at a discourse, so the figure is labelled Swamiji (probable) as the seated speaker giving a discourse.2009-12-08A man seated cross-legged on an ornate yellow throne-style armchair with carved black-trimmed arms and orange cushions, in front of a deep red velvet curtain. He wears an orange saffron shawl over bare shoulders, a red bindi on his forehead, and has long dark hair swept back. His right hand is raised mid-gesture while he speaks into a microphone on a stand, with a water bottle and glass on a side table at left. a person (saffron shawl, long swept-back hair, ornate throne) seated as a speaker giving a discourse on stage.2009-12-08A man in saffron-orange robes sits cross-legged on an ornate yellow throne-style sofa with black carved wooden armrests and matching orange cushions, gesturing with his right hand while speaking into a microphone on a stand. He wears a red bindi, has long swept-back dark hair, and his left hand rests in his lap. Behind him hangs a deep red velvet curtain, and a water bottle and steel cup sit on a white table at left. A small purple bird logo appears in the top left corner. Appearance-based: Swamiji (probable), seated and teaching in an in_person setting with long hair and saffron clothing as cues.2009-12-08December 08 20092009-12-08December 08 20092009-12-08A man in saffron-orange robes sits cross-legged on an ornate yellow throne with dark carved wooden armrests and yellow bolster cushions, in front of deep red velvet drapes. He wears a red bindi on his forehead, has a draped orange shawl over one shoulder, and gestures with one hand while speaking into a gooseneck microphone. A water bottle and steel tumbler rest on a white table at left. Appearance-based cues, including saffron robes and a red forehead mark on a throne, are consistent with a person, but the face and presentation are not distinctive enough to confirm identity.2009-12-08