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Nithyanandapedia
A seated man in an orange-saffron robe and a long gold bead necklace sits on an ornate gold throne with a tall gold arched backrest before dark red velvet drapes. Gold statues flank the throne: a standing figure holding a long white staff on the right, and two female figures holding objects at the right edge. The man has long swept-back hair, a red forehead mark, and is smiling with one arm resting on the armrest. Gold lion-like carvings and a red-cushioned dais surround the scene.

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A seated man in an orange-saffron dhoti and orange shawl sits on an ornate golden throne with red velvet cushions, with a striped tiger skin draped over the seat. He wears a gold beaded mala necklace and white forehead markings, and his hands rest in his lap. Golden deity murti statues flank the throne, including a figure holding a trident-like staff on the right and seated figures on the left, against a deep maroon velvet backdrop on a stage with a red floor runner.2013-03-08A photograph of a man seated on an ornate golden throne with a tiger-striped cloth draped over the seat, set against maroon velvet drapery. He wears an orange-saffron dhoti and shawl, a long beaded rudraksha-style mala necklace, and a red tilak on his forehead, and rests his hands on the armrests. Around the dais stand gilded statues of figures holding tridents and staffs, including a seated deity figure with a trident and several standing attendant figures. A red carpet covers the floor. The person is seated in a ceremonial pose; the image is a photograph and the identity is an appearance-based candidate only, with a clear tilak and mala but no certain identification.2013-03-08 +1 copiesA man seated on an ornate gold throne in front of deep burgundy velvet drapery. He wears a saffron-orange dhoti and shawl, a long gold necklace of beads, and a white vertical tilak on his forehead, with his hands resting in his lap and a bare-foot posture. Flanking him are golden sculptures: a seated deity murti on the left holding a silver trident-like staff, and a standing attendant figure on the right with a silver staff. A tiger-striped cloth covers the dais. The throne has carved lion-like motifs and a gilded arch.2013-03-08A smiling man with swept-back dark hair and white vibhuti markings sits on an ornate gilded throne with a high arched back and lion-head armrests. He wears an orange-saffron dhoti-style cloth draped over his shoulders and a long gold-bead garland with a pendant necklace. Golden statues flank the throne: a lion at left, a seated figure holding a silver staff at left center, and a standing bearded figure holding a silver object at right. Dark maroon velvet drapes form the backdrop, and a golden carved foreground pillar partly blocks the view. a person seated on the throne in orange robes and garlands, a probable in-person presence.2013-03-08A seated man sits on an ornate gilded throne with lion-head armrests and maroon velvet cushions, in front of painted deity murtis. He wears a saffron-orange dhoti with gold borders, a shawl-like wrap in orange, a long ornate gold necklace and a rudraksha mala, gold armbands and bangles, and a red bindi. He is barefoot and gestures with his right hand as he speaks. Behind him stand painted murtis with gold jewellery and raised hands. a person: the figure wears saffron clothing, rudraksha and ceremonial gold necklaces, and sits on a throne as a teacher, consistent with the page's mention of him at a satsang.2013-05-28May 28 20132013-05-28A seated man in an orange-saffron dhoti and shawl sits on an ornate gold throne with maroon velvet cushions, smiling and looking to his right. He wears a long rudraksha-style bead mala with a gold necklace, gold earrings, and a white tilak on his forehead. Golden lion heads and carved figures flank the throne, including a gold warrior-like figure holding a staff and a gold figure with raised arms on the right. Maroon velvet drapes hang behind the stage. Appearance-based candidate: a person, seated in person on the throne.2013-03-08A man seated on an ornate gold throne with lion armrests and carved backrest, against a deep maroon velvet curtain on a stage. He wears an orange-saffron dhoti and shawl, a long gold-beaded necklace with a rudraksha-style mala, and a headset microphone, with his right hand raised in gesture. Beside him stand golden statues including a seated lion-like figure with a trident, a musician figure holding a veena, and a standing deity figure holding a staff. A small dark laptop sits at the bottom edge. Appearance-based label: a person, seated in the throne position as the speaker; the figure is an in-person speaker on stage addressing an audience during a discourse.2013-03-08A smiling man in saffron/orange robes sits on an ornate gold throne with a golden lion-head armrest and a golden bull figure at the left. He wears a long necklace of large gold-coloured beads and a gold ring earring, with white vertical tilak marks and a red bindi on his forehead, and a small microphone clipped near his face. Behind him hangs deep burgundy drapery. A gold figure holding a staff appears at the lower right. Swamiji (probable): the saffron robe, swept-back hair, ornate gold necklace and throne seating are the qualifying cues for the sitting man.2013-03-08A man sits on an ornate golden throne flanked by two gold lion sculptures, against deep maroon velvet drapes. He wears an orange-saffron dhoti and shawl draped over one shoulder, a heavy gold bead necklace and gold armbands, with long hair tied in a bun and a red bindi with white markings on his forehead. He is seated and looking to his left, with hands resting on the throne armrests.2013-01-20A seated man in saffron-orange robes sits on an ornate gold throne with carved lion-head armrests and a tiger-striped cloth draped across the seat. He wears a rudraksha mala draped over his shoulders, a gold necklace, a red tilak on his forehead, and a beaded bracelet on his wrist. His right hand rests on the armrest. Behind him hang deep burgundy velvet drapes. Gold lion statues flank the dais on both sides, and a red cushion sits in the foreground. The man's appearance is consistent with the ceremonial presentation described on the page, though the image alone does not establish identity.2013-02-25March 08 20132013-03-08