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A man in saffron-orange robes sits cross-legged on an ornate silver-and-red throne with a carved sun motif at its top, holding a black handheld microphone near his chest and smiling. He has long dark hair, a full beard and a white forehead mark, and a rudraksha-style red bracelet on his wrist. Behind him, a seated audience in casual clothes watches, and a gold-and-red stage backdrop fills the background. a person appears to be the figure on the throne, given his long swept hair, saffron robes and ceremonial seating, but identity is uncertain from appearance alone.

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A bearded man with long dark hair and a white vertical forehead mark sits cross-legged on an ornate silver throne with a red velvet back and a carved face motif at the top. He wears a saffron-orange shawl over an orange garment and holds a handheld microphone to his chest while speaking. Audience members, some with hands clasped, sit in the blurred foreground, and a red and gold stage backdrop is visible behind him. The man has long dark hair and a ceremonial appearance consistent with the Swamiji (probable) cues of saffron clothing and a throne, presented in a discourse setting.2016-12-19A bearded man in an orange-saffron shawl and short-sleeved robe sits on an ornate silver throne with a red velvet seat and carved floral scrollwork, holding a black microphone near his chest and smiling. A red thread is tied around his wrist. Behind him are a red and gold stage backdrop and golden ritual staffs. Audience members are seated in the foreground, partly visible at the bottom edge. Appearance-based label: a person, the speaker presenting a discourse on stage.2016-12-19A bearded man with long swept-back dark hair sits on an ornate silver-and-red throne holding a black microphone in his right hand, speaking to an audience. He wears a saffron-orange shawl over an orange robe and a gold chain necklace, with bare feet. Behind him, several women in black tops and a woman in a turquoise kurta stand on a colourful striped mat in what appears to be a yoga or workshop session. A gilded deity shrine with golden ornaments and a red-and-yellow decorated altar fills the background. Probable Swamiji seated as speaker, with cues of long swept-back hair, saffron shawl and gold necklace.2016-12-19A bearded man with long, swept-back dark hair sits on an ornate silver throne with a red cushioned seat, carved with a sun-face motif and lion-like armrests. He wears a loose saffron-orange shawl over an orange garment, a small red thread on his wrist, and a clip-on microphone, gesturing with his open right hand as he speaks. A wooden staff rests beside him. Seated audience members in front, many in colourful saris and a few with white forehead markings, watch attentively in a bright hall. a person, seated in the discourse setting.2016-12-19December 19 20162016-12-19December 19 20162016-12-19December 19 20162016-12-19December 19 20162016-12-19December 14 20162016-12-14A bearded man in an orange-saffron shawl and rust-coloured dhoti sits on an ornate silver throne with a red cushion, gesturing with his right hand while speaking into a headset microphone. A wooden staff rests beside him and a silver lion-armrest is visible. Seated audience members in saris and shawls fill the background, and a few attendees in front have forehead markings. The scene resembles a seated discourse or interview in a large hall. The man has long swept-back hair, a beard, and saffron clothing, a visible appearance-based candidate for a person, seated as a speaker.2016-12-19A bearded man with long swept-back dark hair sits cross-legged on an ornate silver throne with a red cushioned seat, holding a black handheld microphone in his right hand while smiling. He wears an orange-saffron shawl draped over his shoulders and body, a thin necklace, and a red thread bracelet on his wrist, with bare feet visible. Behind him, a red and gold backdrop and blurred audience members seated in rows suggest a discourse or satsang. Swamiji (probable) is seated on the throne, with long hair and saffron clothing as the qualifying cues.2016-12-19December 19 20162016-12-19