A man with long, swept-back dark hair sits cross-legged and barefoot on a large white throne-like chair with a circular white backrest, speaking into a gooseneck microphone. He wears an orange saffron wrap and a long dark rudraksha mala. A small table at left holds pink flowers in a pot, a water bottle and a brass vessel. Red velvet drapes form the backdrop. - Nithyanandapedia

Nithyanandapedia

A man with long, swept-back dark hair sits cross-legged and barefoot on a large white throne-like chair with a circular white backrest, speaking into a gooseneck microphone. He wears an orange saffron wrap and a long dark rudraksha mala. A small table at left holds pink flowers in a pot, a water bottle and a brass vessel. Red velvet drapes form the backdrop.

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A photograph of a man seated cross-legged on a white-draped throne-like seat against a dark red velvet curtain. He wears a sleeveless orange robe and a long dark rudraksha mala with large beads around his neck, and his long dark hair falls past his shoulders. He smiles and looks to one side, hands resting in his lap. A gooseneck microphone stands beside him, and a small table to the left holds a brass lamp, a pot of pink flowers, a water bottle and papers. White round bolsters and a white cushion surround the seat. a person by appearance: long swept hair, orange clothing and rudraksha mala, seated as a speaker on the stage.

A man in saffron-orange robes sits cross-legged on a white-draped raised seat in front of a large white circular backdrop and deep red velvet curtains. He wears a rudraksha mala and a red bindi, raises one hand mid-speech and smiles while facing the audience. A microphone on a flexible stand is angled toward him. A small table to the left holds a vase of pink flowers, a water bottle and a brass object. Appearance-based candidate in this discourse setting: Swamiji (probable), given his long hair, saffron clothing and rudraksha mala.

A seated figure in an orange saffron robe with long dark swept-back hair and multiple rudraksha malas sits cross-legged on a white cushioned seat in front of a large white circular backdrop and deep red draped curtains. A gooseneck microphone is positioned near the figure, who is smiling and looking upward while speaking. To the left, a small table holds a vase of pink flowers, a water bottle and a brass item.

A photograph of a long-haired man in saffron-orange robes seated cross-legged on a white-draped throne-like sofa with red and zebra-patterned cushions against a deep red velvet curtain backdrop. He wears a red bindi, a rudraksha mala, and a bare-shouldered orange cloth, smiling. A microphone on a stand stands to his right, and a white-draped side table on his left holds pink flowers, a water bottle, and a small brass vessel. A few partial items are visible on the floor. The page identifies a meeting with Kailasavasis.

March 24 2008

A seated figure on a large white circular throne-like backdrop and white-draped couch on a stage with dark red curtains. The person wears saffron-orange robes with a matching orange shawl draped over the shoulder, a red bindi on the forehead, and a long rudraksha mala. Long dark hair falls past the shoulders. The figure leans on one arm and looks to the side, with bare feet visible. A microphone stand sits to the right, and a small table at left holds flowers, a water bottle and papers. a person: the long swept hair, saffron robes and rudraksha mala match the appearance cues, seated as the central speaker on the stage.

A seated figure in saffron-orange robes sits cross-legged on a white-draped throne-like couch with red patterned bolsters, eyes closed, a red bindi on the forehead and long dark hair falling past the shoulders. A microphone stand is angled toward him. A small table to the left holds pink flowers, and a deep red velvet curtain forms the backdrop of the stage. The white circular backdrop behind the seat frames the figure. Appearance-based label: Swamiji (probable), based on the saffron robes, long hair and throne-like seat. No other physical people are visible.

A seated figure in saffron-orange robes sits cross-legged on a large white cushioned throne-like seat before a draped orange and red backdrop. He wears long dark hair, a red bindi, and a wooden rudraksha mala, with a shawl draped over his shoulders. He holds an open book on a wooden rehal stand and speaks into a gooseneck microphone. A vase of red and white flowers stands on a white-covered table at left. Appearance-based label: a person, giving a discourse at a stage event.

A photograph of a man seated cross-legged on a large white throne-like chair against a deep red velvet curtain. He wears an orange saffron wrap and has long dark hair swept back, with a red tilak on his forehead, smiling with eyes partly closed as if in meditation or discourse. A microphone on a stand is in front of him, with a vase of pink flowers and a small table with items to his left.

A figure in an orange saffron robe with a rudraksha mala draped across the chest sits cross-legged on a white padded stage throne against a large white circular backdrop and deep red velvet curtains. A red tilak mark is on the forehead and long dark hair falls to the shoulders. A microphone on a stand is in front of the figure, and a small vase of pink flowers and a water bottle sit on a white-draped side table. The figure is smiling with eyes closed. The clothing and hair cues are distinctive, and the page identifies this as a person event, so this is a person seated on the stage throne during a discourse.

A man with long swept-back dark hair sits cross-legged on a white-draped stage throne with red bolster cushions in front of a red velvet curtain. He wears saffron-orange robes, a wooden rudraksha mala around his neck, and a bare shoulder, and smiles while speaking into a microphone on a stand. A small arrangement of pink flowers sits on a white-covered table at left. A partially visible person appears at the right edge of the frame. Appearance cues (long swept-back hair, saffron clothing, rudraksha mala, throne seating) are consistent with the page's claim, so the figure is treated as a probable Swamiji in person; no face-based identification is made.

February 17 2008

2008-02-17 +1 copies