Skip to content
Nithyanandapedia
A seated man in a red-orange turban and saffron-orange dhoti-style garment sits on a red velvet and silver-white ornate throne before a golden relief of a multi-armed deity. He wears a long garland of white flowers, a gold pendant and necklaces, and gold armlets and bangles, while smiling toward a microphone on a stand. Beside the throne stands a silver staff topped with a serpent-like finial, and a small cup sits on a silver side table. The background shows a large bronze-gold carved deity figure with a crown and several arms.

More like this

Open the gallery
August 15 20172017-08-15Photograph of a seated figure on an ornate red and silver throne on a stage, with palms pressed together in greeting. The seated person wears a saffron-orange turban, a saffron-orange robe, a heavy gold necklace and a white flower garland, with a rudraksha-style mala. Behind the throne a large gold relief sculpture depicts a multi-armed deity murti seated in meditation, and a relief of a bearded sage with folded hands appears to the side. To the left, a partly visible figure in white ritual clothing with an orange shawl sits on the stage. A microphone stand stands at right and red velvet bolsters rest on the stage floor.2017-08-15August 16 20172017-08-16February 26 20172017-02-26Photograph of a seated man on an ornate gilded throne with red velvet cushions, speaking into a microphone with both palms raised in blessing. He wears a rust-orange turban, orange-brown robes, a long rudraksha mala and a layered gold necklace with a pendant. Behind him a large relief carving of a four-armed deity with a snake-hood canopy and trident rises against a bronze wall, with a gold trident standing to the left. The throne and carved backdrop suggest a satsang setting. Appearance-based identification is not established by face; the person is a seated speaker in orange robes with rudraksha mala and gold necklace, a person.2016-06-30 +1 copiesAugust 15 20172017-08-15A seated man in an orange-red turban and saffron-red robe sits on a red velvet and silver throne before a large golden relief of a multi-armed deity seated in meditation, wearing a tall crown and layered beaded necklaces. The seated man wears a white and orange flower garland, a gold necklace and gold armbands, with a red tilak on his forehead and bare feet resting on a small footstool. Flanking relief figures with raised hands surround the deity on the golden stage backdrop, and a microphone stand is visible at right. Swamiji (probable): the seated man wears a saffron-red turban, ornate gold necklace and ceremonial garland on a throne, consistent with the page's description of Paramahamsa Nithyananda.2017-08-15August 15 20172017-08-15January 15 20172017-01-15August 15 20172017-08-15 +1 copiesA seated man in a red-orange turban and matching saffron-red robe sits on an ornate white-and-red throne chair, smiling broadly with a white-and-pink flower garland and heavy gold necklaces, gold armlets and a gold wrist bracelet, with a microphone stand at his side. Behind him a large golden relief sculpture shows a multi-armed deity murti with a jeweled crown, holding a book-like object in one hand. A small framed portrait sits on a side table at left. Swamiji (probable): the seated figure wears a turban and saffron robe with ornate gold jewelry and a garland, a presentation consistent with the page's claim, so the candidate is shown in person.2017-08-15 +1 copiesA seated man in a red-orange saffron wrap and multiple beaded rudraksha malas teaches before a microphone. He wears a gold ceremonial necklace, gold armbands and a white tilak on his forehead, and he rests his hands together in his lap. He sits on a golden throne with carved lion-head arms, upholstered in leopard-print cushions, with an open book on a small stand beside him. Behind him a large golden relief of a multi-armed deity with an ornate crown stands against a textured wall. Swamiji (probable): long swept-back hair, rudraksha malas, saffron clothing and ceremonial gold necklace, seated on the throne during a discourse.2016-08-27