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Nithyanandapedia
A seated figure in a rust-red saffron robe with a long black hair bun sits on an ornate golden throne shaped like a cobra hood, with leopard-print cushions and a gold lion-head armrest. The seated figure has hands pressed together in greeting, wears rudraksha malas and a gold pendant. A silver trident stands to the left and a tall brass oil lamp to the right, on a purple-draped dais. Two bare-chested attendants in white dhotis with hands folded stand in the painted jungle backdrop. The figure's appearance is consistent with the distinctive presentation cues, so the seated person is a person, presiding in a seated position as a teacher on a golden throne.

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A person in a rust-orange robe and black turban sits with palms pressed together in anjali on an ornate gold throne with a cobra-hood canopy and lion-head armrests, flanked by a purple-lit platform. A silver trident stands to the left and a tall brass oil lamp to the right, with a dark painted jungle backdrop showing figures in white dhotis with raised hands. Gold necklaces and a rudraksha-style mala are visible. The seated figure's appearance is consistent with the a person description used by the archive, but identity is uncertain from appearance alone; the page does not state that a person is present.2016-02-24A seated figure in a rust-red robe and a large black turban sits with palms pressed together in namaste on an ornate golden throne. The throne features a multi-hooded cobra canopy, carved lion-like animal heads and leopard-print cushions, set on a purple-draped stage. A trident stands to the left. Behind, dark painted forest scenery shows two figures in white dhotis with hands folded in prayer. A rudraksha-style mala and a large pendant hang on the chest of the seated figure. Appearance-based a person cues are a swept-back dark turban, a rudraksha mala and ceremonial gold ornamentation on a throne, and the figure is physically present on stage.2016-02-24A seated figure on an ornate golden throne with a cobra-hood canopy and lion-carved armrests, on a purple-draped stage against a dark jungle-style painted backdrop. The figure wears a black turban, a maroon-red robe, a long rudraksha mala and a large gold pendant necklace, eyes closed and hands open in a meditative gesture. Two smaller figures in white dhotis stand on either side with hands folded, and a tall brass lamp stand and a silver staff stand at the edges. a person seated on peetha with cues of turban, saffron-red robe and rudraksha mala.2016-02-24A seated figure in a deep red-orange robe and black turban sits cross-legged with eyes closed on an ornate golden throne (peetha) shaped like a cobra hood, flanked by golden lion-faced armrests and leopard-print cushions. A trident (trishul) stands to the left and a tall brass oil lamp (deepa) with a bird-topped stem stands to the right. Behind the throne, a painted jungle backdrop shows two standing figures with hands folded in namaskar wearing white dhotis. A purple draped platform supports the throne. The figure wears rudraksha malas and a gold pendant. The visible robe colour and cues are consistent with the presentation of a person seated on the throne, shown in appearance only; the page does not indicate his presence at this event.2016-02-24February 24 20162016-02-24February 24 20162016-02-24February 24 20162016-02-24A seated figure in a saffron-orange robe sits cross-legged on an ornate golden throne with a cobra-hooded canopy and lion-like armrests, draped in leopard-print cushions. The figure wears a black turban, red bindi, a rudraksha-style mala and a large gold pendant, with hands resting on the knees, eyes closed. A silver trident stands to the left and a brass oil lamp to the right. Behind the throne, a painted jungle backdrop shows waterfalls and foliage, with two figures in white dhotis with hands folded at either side. The scene resembles a stage or ceremonial setting.2016-02-24A seated figure with palms pressed together in namaste sits on an ornate golden throne shaped like a cobra hood with lion-faced armrests, on a purple draped stage. The figure wears a black turban, a rust-red robe, layered beaded necklaces and a large pendant, with a dark cushion beneath. A brass oil lamp stands at the right edge and a metal trident-topped staff stands at the left. Two dark-skinned attendants in white dhotis stand with hands raised behind the throne against a painted jungle backdrop with waterfalls. a person appears to be the seated person, identified by the turban, rudraksha-style beads and ornate throne, in a teaching-seat role.2016-02-24A photograph of a man in a dark maroon robe and black turban standing with palms pressed together in namaskar before an ornate golden throne shaped like a cobra hood, with lion-like figures at its base. He wears a long beaded mala and a gold pendant. Behind him is a painted jungle backdrop with waterfalls, lotus-like flowers and robed figures in the foreground. A tall brass lamp stands to the right, and a golden trident leans on the left of the throne.2016-02-24February 24 20162016-02-24A seated man in orange and saffron robes with a red-and-gold turban and a multi-strand rudraksha mala with a large gold pendant sits on an ornate gold throne carved with lion heads, a cobra hood and tiger-skin cushions, speaking into a microphone on a stand. Two bearded men in white dhotis stand on either side with palms pressed in namaste, and a painted jungle backdrop with waterfalls, lotus-filled water and a deity figure with a crescent moon stands behind.2016-02-21