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A smiling man seated on an ornate gold throne carved with lion heads and floral motifs, speaking into a black microphone on a boom stand. He wears an orange-saffron cloth draped over his body and a tall dark hair bun wrapped with rudraksha beads, with a white forehead marking and a red dot between the brows. Multiple rudraksha mala necklaces hang across his chest, and beaded bracelets are on his upper arm and wrist. a person is the presenter of this satsang talk; the wrap, rudraksha malas, tall hair bun and ornate gold throne are the qualifying cues. The image is a photograph of a seated speaker at a public talk.

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A seated man in saffron-orange robes smiles broadly, speaking into a black microphone on a flexible stand. He wears a tall, layered crown-like headpiece of dark swept hair wound with rudraksha beads, a red bindi and white forehead markings, and multiple rudraksha malas with ceremonial gold ornaments on his wrists and neck. Behind him is an ornate gold throne with carved lion heads and filigree, indicating a satsang-style discourse. a person is identified by distinctive visible cues: the tall rudraksha-adorned headpiece, saffron clothing, rudraksha malas and gold adornments, seated on the golden throne while speaking at the microphone.2016-01-14A smiling man seated before an ornate gold throne-like backdrop and a carved stone pillar, speaking into a black microphone. He wears a tall piled topknot of dark hair bound with bands of rudraksha beads, a white horizontal forehead mark with a red dot, a saffron-orange shawl, and layered rudraksha mala necklaces. a person (appearance cues: tall rudraksha-banded topknot, saffron clothing and layered rudraksha malas, seated before a gold throne), shown in a satsang-style talk setting.2016-01-14A smiling man with a tall tiered topknot of dark hair wrapped with rudraksha beads sits beside a microphone with a gilded ornate throne behind him. He wears a saffron-orange shawl and a long rudraksha mala draped across his chest, with a red bindi and white forehead markings. Carved stone pillars with figures form the background. The man is a person, identified by the distinctive tiered hair, rudraksha adornments and saffron clothing, shown speaking in a temple-hall setting.2016-01-14 +1 copiesJanuary 14 20162016-01-14January 14 20162016-01-14A smiling man with a tall, swept-up topknot of dark hair wrapped with two bands of rudraksha beads sits before a microphone. He wears a saffron-orange robe, multiple layered rudraksha mala necklaces, and a white tilak with a red dot on his forehead. Behind him is ornate gold throne carving and a stone relief panel. a person is seated and speaking in a discourse.2016-01-14A man seated on a golden throne with carved lion-head armrest speaks into a black microphone at a satsang. He wears a tall black hair bun wrapped with rudraksha mala rings, white horizontal forehead markings with a red dot, an orange-saffron shawl draped over the shoulders and a long rudraksha mala necklace. His hands are open in mid-gesture as he smiles. Behind him are ornate gold-leaf carvings and a relief panel. He is the sole physical person in the scene.2016-01-14 +1 copiesA seated man in an orange-saffron robe sits on an ornate gilded golden throne with intricate carved relief panels behind him. He wears a tall, bun-like headdress of dark hair wrapped with two bands of brown rudraksha beads, and multiple rudraksha mala necklaces hang across his chest. A red kumkum dot marks his forehead above white vibhuti lines. He smiles while speaking into a black microphone on a stand at right, appearing to address a satsang talk. The golden carved background and throne suggest a formal discourse setting. Probable Swamiji is seated in this ceremonial discourse position, identified by his saffron robe, rudraksha malas and elaborate hair crown.2016-01-14A photograph of a man seated on an ornate golden throne in front of a microphone, smiling. He wears a tall turban-style headdress wrapped with rudraksha beads, a red bindi and white markings on his forehead, an orange-saffron shawl, and multiple layers of rudraksha mala necklaces. The gold throne is richly carved with floral and scroll patterns, and a carved relief of a standing animal appears on the pillar behind him. The setting suggests a discourse in a temple-style hall. Swamiji (probable): the man has long swept-up hair under a crown-like turban, saffron clothing and rudraksha malas, and sits on the throne as the speaker.2016-01-14A smiling man seated on an ornate gold throne carved with lions and scrolling florals, in front of a microphone on a stand. He wears a tall dark hair crown wrapped with rudraksha beads, a white and red tilak on his forehead, saffron-orange robes and layered rudraksha malas, with a beaded bracelet on his arm. Red velvet cushions cover the seat. The setting suggests a satsang discourse. a person: the appearance cues are the crown, saffron robes and rudraksha malas, seated as the speaker on the throne.2016-01-14A smiling man with a tall swept-back topknot wrapped with rudraksha beads sits on an ornate gilded throne flanked by golden lion-shaped armrests. He wears saffron-orange robes with a gold-bordered wrap, a long rudraksha mala necklace and rudraksha bracelets, and a red bindi with white markings on his forehead. He rests one hand on a golden lion armrest and sits cross-legged, speaking into a microphone on a stand. The background is dark red drapery. a person is seated on the throne, identified by the topknot, rudraksha adornments and saffron robes.2016-01-14 +1 copiesA smiling man seated on an ornate gold throne with heavily carved gilded panels, speaking into a black microphone on a stand at right. He wears a tall piled hairstyle wrapped with rows of rudraksha beads, white sacred ash markings on his forehead with a red dot at the centre, a rust-orange shawl draped over his shoulders, and a long orange-brown rudraksha mala with gold bangles on his wrist. a person is shown in the frame, appearing as a seated speaker at a satsang talk. A watermarked archive copyright notice appears at the lower right of the image but is not transcribed here.2016-01-14