A man in orange-red robes sits cross-legged on a tiger-skin-covered seat, palms pressed together in namaste and smiling. He wears a long rudraksha mala and a white vibhuti band with a red kumkum dot on his forehead. Behind him stands a large golden statue of a deity, with a seated golden figure beside it and smaller golden murtis around the base, set among green plants and foliage. - Nithyanandapedia

Nithyanandapedia

A man in orange-red robes sits cross-legged on a tiger-skin-covered seat, palms pressed together in namaste and smiling. He wears a long rudraksha mala and a white vibhuti band with a red kumkum dot on his forehead. Behind him stands a large golden statue of a deity, with a seated golden figure beside it and smaller golden murtis around the base, set among green plants and foliage.

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January 08 2015

A man sits cross-legged on a tiger-skin mat atop a wooden platform, palms pressed together in namaste, smiling. He wears rust-orange robes, a long rudraksha mala with multiple strands, a white vertical tilak with a red bindi, and has a bare upper body. Behind him stands a large golden metallic statue of a deity figure with multiple arms, holding a trident-like staff, accompanied by a seated companion figure and smaller golden figures; the setting is lush green foliage and plants. Swamiji (probable): the seated central figure has the long hair in a knot, rudraksha mala, and rust-orange robes associated with the candidate, though appearance alone is uncertain.

January 08 2015

A seated man in an orange-saffron robe sits cross-legged on a raised platform draped with a tiger-striped cloth. He wears a long rudraksha mala garland over his chest and a white-and-red tilak on his forehead, smiling at the camera. Behind him, a large golden statue of a deity seated on a lotus-like pedestal, holding a raised hand and a staff, is set against a painted backdrop of large tree trunks and foliage. Potted plants and rocks frame the platform, and a green cloth covers the seat. a person: the seated man wears a saffron robe and a rudraksha mala, matching the page's reference to a discourse event; the identification rests on these cues rather than facial features.

2015-01-08 +5 copies

January 06 2015

2015-01-06 +1 copies

A seated man in an orange-red turban and matching saffron-red robes sits cross-legged on a yellow cushion over a tiger-striped rug, smiling with a red bindi and white forehead marks. He wears wooden rudraksha-style beaded necklaces and armbands, and holds his hands together in his lap. Behind him a golden statue of a seated deity with a trident and a companion figure stands before a green draped stage backdrop decorated with leafy vines, plants and a large tree painting. Small golden figures and a small water bottle sit nearby. A satsang-style stage setting with a teacher on a raised seat.

March 22 2015

2015-03-22 +1 copies

A man sits cross-legged on a tiger-skin seat with his palms pressed together in namaste, smiling warmly at the camera. He wears a rust-orange dhoti and a matching orange shawl draped over his bare chest, with a long rudraksha mala of bead strands around his neck and a red bindi and white vertical tilak on his forehead. Behind him stands a large golden sculpture of a seated deity surrounded by smaller golden figures, set amid lush green plants, foliage and pink flowers. a person is seated as the speaker, with a rudraksha mala, orange clothing and a tiger-skin seat cues.

A seated man in a red-orange robe and rudraksha mala with a white forehead band and red bindi sits cross-legged on a tiger-print cloth with hands pressed together in namaskar, smiling. Behind him stands a large golden murti of a deity with multiple arms and a seated female figure beside them, flanked by smaller golden figures, set among green plants and foliage. Rocks and potted plants frame the platform.

A smiling man in a red-orange turban with a vibhuti or kumkum mark on his forehead sits cross-legged on a tiger-skin-covered wooden seat, raising one hand in blessing. He wears a red-orange dhoti and shawl, a long rudraksha mala, and gold-toned armlets and bangles. Behind him, a large golden statue of a seated deity with multiple arms holds a trident and sits beside a consort, flanked by smaller golden figures, all set among green leaves, vines and a painted tree backdrop. Green draping covers the platform.

A man sits cross-legged on a tiger-skin-covered seat with palms pressed together in anjali mudra, smiling. He wears an orange-red robe, a red-orange wrap, a white vertical tilak with a red dot on the forehead, and a long rudraksha mala draped over his shoulders. Behind him stands a large golden murti of Shiva seated with a companion, surrounded by smaller golden figures and a bull, set among green foliage and potted plants in a garden-style stage.

A man seated cross-legged with palms pressed together in namaste on a tiger-print cloth over a low wooden seat, set within a lush garden staging of green plants, pink flowers and rounded boulders. He wears an orange-red garment, a rudraksha mala and a white-and-red forehead mark, with hair swept back. Behind him stands a large golden murti of Shiva and Parvati seated together on a pedestal, flanked by smaller golden figures, under a painted tree backdrop. Swamiji (probable) is seated centrally as the speaker of the satsang; the presence of a rudraksha mala, orange clothing and swept-back hair are the qualifying cues, and the tiger-print cloth and golden deity murti form the stage setting.