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Nithyanandapedia
A seated man in a rust-red saffron-toned robe with a gold-bordered edge sits before an ornate repoussé silver backrest decorated with a lion-face motif. He wears a long rudraksha mala of large brown beads with red thread, a gold chain, and white and red forehead markings, and holds a shallow silver plate of seeds in his left hand while scattering grains with his right. A leopard-print cloth is draped on the seat. Behind him stand other people in white and pale clothing, partly visible at the edges. The setting looks like a ritual or satsang moment. a person is seated in the centre, identified by the rudraksha mala, saffron-toned robe and ornate silver throne against which he sits, with his forehead marking and seed-scattering rite as the main actions.

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September 14 20142014-09-14October 27 20142014-10-27A seated man in an orange-red robe and a long rudraksha mala is offering from a round silver plate of grains or seeds held in his lap. He has a white and red forehead marking and sits before an ornate silver-covered seat or backdrest. Behind him, a woman in a white sari and another person in white stand in the background. Lamps and a fan are visible at the edges. The scene suggests a ritual offering during a puja.2014-09-14A seated man in a maroon robe performs a fire ritual, raising one hand over a large metal bowl of dark grains while sparks fly upward. He wears a white and white-flowered garland with red blossoms, a brown rudraksha-style mala, and a red bindi with white tilak on his forehead. Behind him stands an ornate silver repoussé backdrop, and the dim hall suggests a homa or yagna. a person is seated in front of the silver panel, with the cues of ochre-maroon robe, rudraksha mala and ceremonial garland visible.2014-10-27A seated man in a rust-red shawl and dhoti wears a long double-strand rudraksha mala with a thin gold chain visible at the neck. He has a red bindi and white tilak on his forehead, and his bare arm extends to scoop seeds or grains from a round silver tray held on his lap. Behind him is an ornate silver throne with lion-face carvings and a backdrop of white and yellow flower garlands. The figure matches the a person appearance cues of rudraksha malas, ornate gold chain and a ceremonial setting, so this is a person, seated in person and handling ritual grains during a puja.2014-09-14October 27 20142014-10-27September 14 20142014-09-14A seated man in a rust-red robe and matching shawl sits before an ornate silver-embossed backdrop, holding a brass tray of dark seeds or grains in both hands. He wears a white-and-red garland of jasmine and roses over a brown rudraksha-style mala, with a white tilak and red bindi on his forehead. Behind him, a man in white dhoti and gold-bordered shawl with a mala stands at left beside a wooden drum with dried leaves. a person: the seated man wears rust-red robes, rudraksha beads and a ceremonial garland. The setting suggests a ritual offering during an event.2014-10-27A photograph of a seated man in a leather-upholstered wooden armchair in front of an ornate gold-leaf backdrop. He wears a rust-red/maroon sleeveless wrap over his shoulder, long rudraksha mala beads hanging to his chest, a thin gold chain, and a small red bindi on his forehead. He holds a steel plate with one hand while his other hand touches its surface, and an orange towel lies across his lap. A small lapel microphone is clipped near his face. Partially visible gold ornaments are at the right edge. a person: the mala beads, bindi, and red-robed attire are visible cues of a ceremonial presentation, and the page indicates his presence at this event.2014-09-20 +1 copiesOctober 27 20142014-10-27A photograph of a man seated on a golden-edged red throne, wearing a rust-red robe with a gold border and a long rudraksha-style mala necklace. He has a white vertical tilak and a red bindi and is looking down while handling a silver tray containing dark, ash-like material. Behind him a bald man in an orange robe sits partly visible, and a person in orange with dark beads is at the lower right.October 27 20142014-10-27