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A photograph of a seated figure in meditation on an ornate gilded throne with a large repoussé backrest and red velvet cushions. The figure wears a rust-red robe, a long brown beaded mala draped over the shoulders, white forehead markings with a red dot, and sits cross-legged with eyes closed and hands resting on the cushions. A microphone stand is visible at right, potted green plants flank the throne, and a brass vessel sits at left. The figure appears to be a person by appearance cues including the mala and ceremonial seating, though this is uncertain. One person is visible.

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May 11 20162016-05-11May 19 20162016-05-19May 19 20162016-05-19A man seated cross-legged on an ornate gold throne with a large gilded backrest carved in scrolling floral patterns and red velvet cushions. He wears a rust-red robe, a dark rudraksha mala around his neck and a red bindi on his forehead, smiling while holding a mala in his hands. A microphone stand is at right, a green potted plant at far right, and a brass kalasha-style vessel and water bottles sit on a golden table at left. A standing gilded staff is visible at left, and carved deity relief panels appear in the background.2016-05-19A man with long swept-back dark hair sits cross-legged on a large ornate golden throne with red cushions. He wears a rust-red saffron-toned garment, a long rudraksha mala draped to his waist, a thin gold chain, and a red bindi with white marks on his forehead. He smiles and looks to his right. A small brass kalasha stands at left beside a microphone on a stand at right, with green potted plants framing the golden peetha in front of a carved stone backdrop. The figure appears to be a person, based on the long swept-back hair, saffron-toned robes, rudraksha mala and ceremonial gold necklace on the throne.2016-05-11 +1 copiesA man seated in lotus posture on an ornate golden throne with a large gilded arched back carved with scrollwork. He wears a maroon-red robe and a long rudraksha mala necklace, has a white tilak with a red bindi on his forehead, and keeps his eyes closed in meditation with hands resting on red velvet armrests. A microphone stands at the right edge, a brass kalasha-style vessel sits at left, and green potted plants frame the scene. Person seated on peetha in meditation.2016-05-11 +1 copiesA seated man with eyes closed sits cross-legged on a red cushioned throne backed by an ornate gold arched frame with scrollwork. He wears a rust-red robe, a dense multi-strand rudraksha mala, a gold necklace, and a white horizontal tilak with a red dot on his forehead. Long dark hair falls past his shoulders. Gilded female figure statues flank him, holding brass bowls, and red drapes hang behind. Green leaves appear at the right edge. The image shows a meditative satsang-style setting. Appearance cues including long hair, rudraksha, and ornate ceremonial throne suggest Swamiji (probable) in a seated, meditative pose.2017-06-30 +1 copiesA seated man in a maroon-red dhoti and wrap sits cross-legged on a red-cushioned golden throne with an ornate gilded backrest topped by a cobra hood. He wears a thick brown rudraksha mala draped across his chest, a small red bindi on his forehead, and holds a prayer bead mala in his right hand with eyes closed in meditation. A microphone stand is visible at right. Probable Swamiji, identified by long swept-back hair, rudraksha malas and saffron-red clothing on a ceremonial throne.2016-05-19May 19 20162016-05-19A seated man in rust-orange robes sits cross-legged on a large ornate golden throne with repoussé floral and scrollwork, red cushions beneath him. He rests his chin on his hand in a contemplative pose, wearing a brown rudraksha-style mala and a bead bracelet, with a bindi on his forehead. A tall silver staff stands to the left, a potted plant to the right, and a microphone is visible. Behind the throne a carved stone deity relief is partly visible. Appearance-based cues on this figure are a probable match for a person, seated in a teaching-dais role, with a mala and orange robes; the identity is uncertain, so the field is set accordingly.2016-05-18April 25 20152015-04-25 +1 copiesMay 19 20162016-05-19