Skip to content
Nithyanandapedia
A photograph inside a stone-walled temple entrance at a homa fire pit set on a striped woven mat. A bright fire burns in a square brick fire pit surrounded by offerings of orange fruits, marigold garlands, bananas and flowers on brass plates. Four men in white dhotis sit around the fire; the nearest bare-chested man wears a red-and-white head cloth and beads. In the doorway, a woman in a white sari and a woman in an orange-red robe stand, one bent in devotion. Printed signs on the wall prohibit photography, video and mobile cameras.

More like this

Open the gallery
February 22 20172017-02-22A homa fire burns in a square brick fire pit on a striped woven mat in an ashram hall, with flower garlands, fruit, bananas and vessels arranged around it. A bare-chested priest in white dhoti and shoulder cloth, with a headband, kneels at the front and tends the fire. Another seated man in white cloth sits to the left beside brass lamps, and a man in white cloth bends over offerings near a doorway. Two women in white saris and one woman in an orange sari stand at the entrance beneath a wall sign listing prohibited photography, video and audio recording. Nothing in the image identifies a specific person as a person.2017-02-22February 22 20172017-02-22A homa fire burns in a low brick-walled ritual hall, with a square fire pit of offerings in the centre surrounded by oranges, marigolds, red flowers and a plate of fruit. A bare-chested priest in white dhoti with a pink headwrap sits cross-legged in the foreground, tending the fire with a ladle. Behind him a priest in white with a sash sits on a striped rug. Near the doorway at the back, several women stand in white saris and one in an orange sari, with pale garlands, holding plates and looking toward the entrance. A woman in orange with tilak on the right sits among flower-decorated brass pots. A bilingual sign on the left lists photography, video and audio recording as strictly prohibited.2017-02-22A photograph inside a stone-walled hall showing a homa fire burning in a brick fire pit at the centre, surrounded by orange fruits, red flower offerings and garlands. Several priests in white dhotis sit on striped woven mats: the bare-chested priest in the foreground wears a red head cloth and beaded necklaces and holds a ladle, while others tend the fire and offerings. Near the open wooden doorway, a woman in a red sari and a woman in a white sari stand, and a man in white bends forward at the threshold while other devotees stand behind. A sign on the left wall lists prohibited items including photography, video camera, mobile camera and audio recording. Visible people number about ten.2017-02-22February 22 20172017-02-22February 22 20172017-02-22February 22 20172017-02-22A homa fire pit sits at the centre of a room with brick walls and a dark wooden doorway, with orange-yellow flames rising from a square altar. A man in white dhoti and shawl with a pink headcloth sits at the front holding a long metal ladle, and a man in white sits to the right of the fire. Behind, a woman in an orange sari and several women in white saris stand in the doorway, one stepping forward with hands folded. Flowers, oranges, fruit, brass plates and yellow flower arrangements surround the fire on striped woven mats. A sign on the left lists photography, video and audio recording as prohibited. A person in orange sits at the far right near the wall.2017-02-22April 03 20172017-04-03February 22 20172017-02-22A photograph of a homa fire ritual in a temple-like hall with a brick wall and carved wooden doorway. A yellow-painted brick fire pit holds a bright flame, surrounded by marigold and rose garlands, a brass vessel, and a tray of grain. Several shirtless men in white dhotis perform the ritual: one on the left wears a blue-and-purple turban and gestures over the offerings, another on the right holds a stick toward the fire. Figures in white dhotis stand in the doorway behind them. A sign on the wall lists prohibitions including photography and mobile cameras. The seated ritual participants are priests; no one is identified as a person.2017-04-03