Skip to content
Nithyanandapedia
A man seated cross-legged on an ornate gold-and-red throne on a stage with a deep red curtain. He wears a rust-red turban, a rust-red robe, a rudraksha-style necklace of gold beads with a pink floral garland, and gold armbands, and holds a microphone on a stand as he gestures with one raised hand. Behind him is a large golden relief of a multi-armed deity murti with a crown and a cobra hood above a lotus-patterned halo. A gold trident stands at left and a carved pillar with lions at right. The throne-seated speaker's appearance matches the Swamiji (probable) description with cues of a turban, saffron-toned robe, and ceremonial necklaces, presenting a discourse setting.

More like this

Open the gallery
August 28 20162016-08-28August 28 20162016-08-28August 28 20162016-08-28October 10 20162016-10-10August 28 20162016-08-28A seated man in saffron-orange robes sits eyes closed on an ornate gold-and-red throne on a red-carpeted stage, hands clasped in lap, with a rudraksha mala around his neck and a red tilak on his forehead. Behind him a large golden deity murti with raised hands and a crown is mounted on a backdrop, flanked by potted green plants, a gold trident stands at left, and a microphone stands at right. a person appearance is present but the identity is uncertain from appearance alone; the figure is described as a seated devotee-teacher on the throne.2016-05-18A seated man in saffron-orange robes and a matching saffron turban with a crescent emblem sits cross-legged with eyes closed on an ornate golden throne with lion-shaped armrests. He wears a rudraksha mala, a gold pendant and a pink-and-white flower garland, and a microphone stands beside him. Behind the throne hangs a painted deity image with multiple arms holding lamps and a red curtain, and a trident leans on the left. Carved sandstone pillars with animal and figure reliefs frame the right side. Swamiji (probable): the saffron robes, turban, rudraksha mala and gold necklace are visible cues for the figure on the throne, presented as a seated satsang speaker.2016-10-10A man seated cross-legged on an ornate golden throne with a red cushioned seat, before a gold-toned deity mural showing a four-armed goddess with a cobra-hooded crown. He wears a red-orange turban, orange-saffron robes, and a long green-leaf garland and white flower garland, with a saffron shawl draped over his lap. A golden trident stands to the left, golden swan-shaped pillars flank the stage, and red drapes frame the backdrop. A microphone on a stand is in front of the throne, with water bottles on a small side table.2016-08-27May 10 20182018-05-10August 27 20162016-08-27A seated man in saffron-orange robes and a matching orange turban sits on an ornate gold throne with red cushions on a red-carpeted stage. He wears a long rudraksha-style mala and holds his hands together in his lap. Behind him a large gilded relief shows a multi-armed deity murti with a crown. To the left stands a brass trident and a brass kalasha-like vessel on a yellow cloth-draped table, with potted plants and a microphone stand on the right. The stage is dark-curtained. The event page suggests an Ujjain Kumbh Mela session, but the image shows a seated figure on a throne with a satsang setting. Swamiji (probable): the seated figure has a saffron turban, saffron robes, rudraksha mala and sits enthroned at a satsang.2016-05-18A man in saffron-orange robes and a matching orange turban sits cross-legged on an ornate gold throne in a temple-style stage. He wears a white flower garland and a gold pendant, and raises one hand in a teaching gesture toward a microphone stand. Behind him a large painted deity figure with multiple arms, a trident-bearing hand and a glowing lamp fills a backdrop of red drapes and gold foliage. A golden trident stands to the left, and carved stone pillars frame the scene, with brass lamps on both sides. Swamiji (probable): the seated man has long dark hair, a full beard and ceremonial gold and rudraksha-style adornments, consistent with the page's reference to Swamiji at a discourse.2016-10-30