Indoor hall with a red carpet and a red curtain backdrop. Standing devotees in front include a woman in a white kurta with pink dupatta holding papers, a man in a yellow kurta with hands folded, a woman in a green and patterned sari, and a man in white shirt viewed from behind, all listening attentively. Other people stand further back, and a white air conditioning unit sits on the left wall. - Nithyanandapedia

Nithyanandapedia

Indoor hall with a red carpet and a red curtain backdrop. Standing devotees in front include a woman in a white kurta with pink dupatta holding papers, a man in a yellow kurta with hands folded, a woman in a green and patterned sari, and a man in white shirt viewed from behind, all listening attentively. Other people stand further back, and a white air conditioning unit sits on the left wall.

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November 05 2014

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September 16 2015

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A dimly lit temple scene at night, with a warm spotlight on the floor. A figure seated on a red cushioned seat wears a tiger-striped garment with a long string of white shell-like beads across the chest and an orange dhoti-style cloth; their long dark hair falls loosely and they hold a small object in their hands. Beside them stands a gilded, ornate golden shrine frame and a brass vessel with a golden lid. Three women sit cross-legged on the floor: one in a white sari with an orange shawl holds a silver tray or plate of offerings, another in a cream sari with an orange shawl and glasses sits beside her, and a third in a white sari with green and gold border and a red forehead mark sits at right. A standing man in orange and cream robes stands in the background. No readable text is visible.

A seated figure on the left wears a red-maroon shawl, a white floral garland with blue and gold beads, rudraksha beads on the arm and a white forehead mark, and holds out a sheet of paper. Beside them a woman in an orange sari and rudraksha mala stands, and to the right a bent-over devotee in a red sari receives the paper while a man in a white shirt with a blue lanyard stands in the foreground. Several women in pink and blue saris stand in the background with hands joined in namaste, and a small girl in pink watches. A gold-coloured seat or throne is partly visible. The figure seated on the left has long, swept-back hair and distinctive garlanded, saffron-toned ceremonial attire, so the appearance is a person candidate in person, presiding over a paper-handover moment.

Photograph of a stage event with a gold ornamental backdrop decorated with red flowers and gold filigree arches. A seated person in an orange-red robe sits on a gold and red throne in the centre. Around them, a line of devotees in saris and white and pink clothes stands on a red-carpeted stage, several with hands folded or approaching. A man in white dhoti with an orange shawl stands at left centre. In the foreground, two staff in white and a woman in a floral sari hold printed papers.

A photograph of a seated figure in a saffron-orange turban and reddish-orange robe with a leopard-print waistband and a green leaf garland, extending a hand to offer a fruit or sweet to a toddler in a light green top held by a woman in a white shawl. Behind them a standing woman in a white top wears a brown-beaded necklace, an older man in white and older women in orange saris watch. Lower right, a seated man in white and a young man in a white shirt look on. Red carpet, a white air conditioner, and yellow and white flower garlands on the floor.

A seated man in a rust-red wrap with a leopard-print lower garment wears a white-and-multicolour flower garland layered with rudraksha beads and a rudraksha bead bracelet, with a white forehead marking; he smiles while receiving a sheaf of papers from a kneeling man in a navy-and-white striped shirt with a beaded necklace. Behind them, a woman in orange with a long rudraksha mala and white forehead marking stands, and other standing people in orange and white garments watch. Maroon draped fabric forms the backdrop.

A seated figure in a tiger-striped garment with a rudraksha mala and ornate bead necklace sits on a tiger-skin-style mat at left, reaching out to hand a folded white paper to a man in white clothes with a red-and-white cord around his neck. A woman in a red sari sits behind them near a brass oil lamp and small offering items, and two men in white with red shoulder cloths stand at the right in a room with red velvet drapes, a pedestal fan and an air conditioner. Swamiji (probable): the seated figure has long swept-back hair, rudraksha and ornate bead garlands and tiger-striped clothing, matching the page's claim that he is present.

Annadhan in 2014

2014-01-01 +1 copies

A seated figure in a rust-orange turban decorated with pearl-like ornaments and a rust-orange robe wears a heavy gold pendant and gold armbands. He extends one hand, palm out, over a kneeling man in a white shirt who holds a rolled object. A standing woman in a white dress and a long rust-orange rudraksha mala watches. Women in saris and a woman holding a small child in a floral outfit stand behind, against a maroon curtain and red-carpeted seating. The seated figure has distinctive adornments, rust-orange robes, a turban and gold jewellery, matching the page's Swamiji (probable) claim, so he is identified as Swamiji (probable) giving blessing to a devotee in a satsang setting.

A photograph of a seated figure in a red-orange turban and red-orange garment with gold trim and a leopard-print band, wearing a green leaf garland and gold bangles, holding an open book with a golden-framed portrait on its cover. Facing them, a man in a white shirt with a blue lanyard kneels and offers a tray of yellow and red flowers with bananas. Behind them a woman in a white dress with a long orange-red bead necklace stands, a woman in an orange sari with a lanyard stands at right, and a woman carries a toddler in a yellow outfit. A white wall-mounted air conditioner unit and red carpet are visible. The figure seated in a red-orange turban is the only candidate for the described teacher, though the appearance is not distinctive enough to confirm identity.