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Nithyanandapedia
A large indoor hall filled with seated devotees on mats, many in white dhotis and kurtas, some in saffron, orange and red garments, with rudraksha malas visible. Many are writing in notebooks with pens, and some wear lanyards. Overhead, rows of colourful hanging streamers and small lamps decorate the white ceiling. A large screen at the far end shows a projected image above the crowd. The scene appears to be a seated teaching session or satsang. a person's presence is not clearly identifiable from appearance, so no candidate is named.

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December 12 20162016-12-12December 12 20162016-12-12December 01 20162016-12-01A large indoor hall with white draped ceiling and hanging multicoloured paper lanterns and oil lamp fixtures, filled with a dense crowd of several hundred seated devotees on mats and cushions. In the centre, a bearded man with long hair in orange and red robes sits on a raised red seat with a large screen behind him. Many attendees wear white, saffron and orange clothing, with a woman in a purple sari and a woman in a red sari standing near the front. Oil lamps and brass vessels sit on floor trays before the seated crowd.2016-12-12A large seated congregation fills a tented hall decorated with hanging colourful tassel and lantern garlands. Hundreds of devotees sit cross-legged on striped and patterned mats, many with palms pressed together or hands folded in prayer. Many wear white kurtas, cream or pastel clothing, orange and pink shawls, and rudraksha or tulsi-style beaded malas. Two large screens at the front show a figure in orange and red robes seated on a dais, and a camera crew with a boom arm stands at right. The scene suggests satsang or a discourse with an audience in meditative prayer. Visible text on the image's lower right reads a copyright credit line.2016-12-21A large indoor satsang hall under a white draped tent ceiling hung with colourful tasselled lanterns and small hanging oil lamps. Hundreds of seated devotees fill the floor in white, cream, pink, red, yellow and blue clothing, many wearing red and white garlands. Two large screens on the walls show a close-up of a speaker. At the far end, a central figure in an orange-and-gold robe sits on a raised red seat in front of a golden deity shrine on the left. Dense rows of attendees face the stage area.2016-12-12A large crowd of devotees sits on a red carpeted floor inside a big tent-like hall with white draped walls and a ceiling hung with colourful paper lanterns and streamers. Hundreds of people in white kurtas, saffron, pink, blue and orange saris and salwars face a raised stage at the far end, where a figure in orange and saffron clothing sits in front of a microphone. Large screens on both sides show the same figure. Many devotees hold small brass lamps and books, and several wear rudraksha malas.2016-12-12A large indoor hall filled with hundreds of seated attendees on red carpeting during a Sadashivoham session. Rows of women in saffron, red, orange, blue and white saris and kurtas sit cross-legged, many with hands raised in the air, while men in white shirts and kurtas sit in front. Colourful paper lanterns hang from the ceiling, white drapes line the walls, and a large screen at upper right shows an image. Several people stand at the back and side of the hall, and a person in orange clothing stands at the left edge. Attendees wear name badges on lanyards. The scene suggests a participatory session in a crowded assembly hall.2016-12-01December 01 20162016-12-01A large indoor hall with red curtains and draped string decorations overhead hosts a seated gathering of many participants on red and green mats. A woman in a blue-and-white sari stands center-right holding a microphone, with a man in a white kurta beside her. A large screen above the stage shows a crowd. Foreground participants include a bare-chested man in an orange shawl and a woman in a green top, with many people wearing white, saffron and rudraksha-style necklaces. No clearly identifiable a person figure is visible.2016-12-17December 05 20162016-12-05December 05 20162016-12-05