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Nithyanandapedia
A seated figure in a red cushioned throne with a black cap-like head covering, bare-chested with gold necklaces and rudraksha beads, hands raised in a blessing gesture, sits before an ornate gold-leaf backdrop decorated with a flower garland of yellow, white and red blossoms and a golden parasol. Around the dais, women in white and coloured saris sit in rows facing him, with a trident-topped staff and a brass lamp on the left and right edges. Several figures in white ritual dress sit near the front. The stand is covered with a gold cloth.

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July 19 20162016-07-19A seated figure in a red-cushioned golden throne under a gold canopy, with a garland-framed backdrop of yellow and red flowers, is in a gold-decorated shrine. The figure has long dark hair, wears layered gold necklaces and a red sash, and raises hands in a blessing gesture with eyes closed. Around the throne, about a dozen women and a few men sit on a gold-draped dais wearing white and coloured saris and kurtas, some with long braids decorated with white flowers. Gold relief sculptures of seated deities and a trishul stand at the sides. Swamiji appearance-based candidate present, probable identification from throne, cues of long hair, gold necklaces and ornate clothing.2016-07-19A photograph of a seated figure on a raised throne before a gold-embossed backdrop, framed by a large floral garland arrangement in red, white, yellow and green. The seated figure wears a red and gold garment with a long gold necklace and a dark crown-like headdress. Around the stage, a group of women and girls sit facing the throne; several wear white saris, others wear blue, teal, red and orange. Brass trident-topped staffs and an ornate umbrella frame the scene.2016-07-19A photograph of a golden-walled shrine hall during a ritual. A man seated on a red-draped throne at the centre, wearing a dark cap, a red shawl and multiple rudraksha malas with gold ornaments, is surrounded by a marigold and flower-decorated arch. Women in white and coloured saris and salwar sit in a row on the stage, many with flowers in their braided hair. Brass trishula staffs stand on either side, a gold-toned deity relief decorates the back wall, and a lit fire pit with a flame is in the foreground. The man's appearance is consistent with the page's claim, with cues of rudraksha malas, a red shawl and a ceremonial cap, so he is described as a person seated on the throne. Several people are visible seated, roughly six to twenty.2016-07-19July 19 20162016-07-19July 19 20162016-07-19July 19 20162016-07-19A seated figure on a gilded throne-like seat at the center of a golden temple-style hall, flanked by a large golden relief wall with carved deity and sage figures and a golden umbrella-shaped canopy above. The seated figure wears a black crown-like head covering, a ceremonial gold necklace, and a multi-strand garland of white, red and pink flowers, with a red cushion behind. In front, a row of women and a few men in white, red, teal and orange saris and kurtas sit facing him with their backs to the camera, some with long braids decorated with flowers. Floral garlands in yellow, white and red frame the throne, and a trident stands at each side along with brass lamps and a small pennant. Swamiji appearance cues are present: long hair under a crown, ceremonial gold necklace and garland, so the central seated figure is described as a probable Swamiji.2016-07-19Devotees sit in rows on a gold-covered dais before a golden wall of carved relief figures and a large golden deity murti. In the centre, a bare-chested man with long swept-back dark hair wears a crown-like headdress, a red-and-white garland, rudraksha malas and ceremonial gold necklaces, seated on a red cushioned throne framed by a large arch of yellow, white and red floral garlands. Around him women in saris (white, red, teal and orange) and men in white dhotis sit in devotion, some holding lamps. A golden canopy and a trident stand flank the throne, with small oil lamps lit along the edges.2016-07-19July 19 20162016-07-19July 19 20162016-07-19July 19 20162016-07-19