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Nithyanandapedia
A seated man in orange and gold ceremonial robes sits in prayer with palms pressed together at chest level on an ornate silver-and-white throne. He wears a rudraksha mala and a white and pink flower garland with a gold-trimmed orange shawl, a red bindi on his forehead, and bare feet. Behind him is a large backdrop portrait of a smiling figure in an orange turban, with red roses in the lower left and a brown velvet curtain on the right. A gold-rimmed tray sits in front of the throne. a person is seated centrally, sitting on the throne with palms joined in namaskar.

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A seated man in orange and saffron robes sits with palms pressed together in namaste on an ornate gold-and-silver throne-style chair, eyes closed. He wears a long white and pink flower garland and a multi-strand rudraksha mala with a gold pendant, plus gold bangles, and a red bindi on his forehead. Flowers, a silver bowl and a small brass dish sit on a white-draped table in front. Behind him a large backdrop shows a smiling face in an orange turban, and a brown velvet curtain hangs at right.2014-04-28A seated figure in saffron-orange robes sits on an ornate white-and-silver throne-style chair on a stage, hands pressed together in namaste with eyes closed. He wears a long multi-strand rudraksha mala, a white and pink flower garland, a gold pendant, and a red bindi. Red roses and white flowers sit at the lower left, and a large backdrop shows a smiling man in an orange turban, a person depiction, alongside him. a person is seated in the central role of the satsang.2014-04-28A man seated cross-legged on an ornate silver-and-white throne with his palms pressed together in namaste and eyes closed, in front of a large backdrop showing a portrait of a turbaned man in orange. He wears an orange-saffron dhoti and shawl with gold borders, a rudraksha mala, a long white and pink flower garland, gold bangles and a red bindi. A brass tray with flowers and a small figure sits in front of the throne, and a brown velvet curtain hangs at the right. A printed copyright line appears in the lower right corner, and the backdrop portrait is a depiction. Appearance-based label: a person seated in person on the throne with cues including orange-saffron ceremonial clothing, a rudraksha mala and a ceremonial gold necklace.2014-04-28April 28 20142014-04-28A seated man in orange and saffron ceremonial clothing sits with palms pressed together in namaste on an ornate silver-white throne-like seat. He wears a long beaded rudraksha-style necklace, a white and red flower garland, and a red bindi. A large backdrop portrait shows a smiling man in an orange turban and saffron robe. Brass bowls with flowers and a lit oil lamp rest on a white table in front. The setting appears to be a stage-based satsang or puja.2014-04-28April 28 20142014-04-28September 20 20122012-09-20October 19 20122012-10-19October 26 20102010-10-26 +1 copiesA man in saffron-orange robes sits on an ornate gold throne with a red velvet seat and backrest, eyes closed, palms pressed together in namaste at the chest. He wears a rudraksha mala with dark beads and a red kumkum mark on the forehead; his hair is swept back. A bald person's head is visible in the lower left foreground, and a partial figure appears at the lower right edge. Behind the throne are red draped backdrops and temple-style decorations. The man is an appearance-based a person, identified by saffron robes, rudraksha beads and the seated, honoured position on the throne.2010-10-20November 10 20102010-11-10A photograph of a man seated before an ornate gold-and-red throne with carved lion-head arms, his eyes closed and palms pressed together in namaste at his chest. He wears an orange saffron wrap draped over his shoulders, a white flower garland with a red bindi on his forehead, and has long dark hair falling past his shoulders. Behind him hangs a pale yellow checked curtain. The scene conveys a devotional or meditative moment in a seated ritual setting. a person: the orange wrap, long swept-back hair, ornate throne and garland are consistent with the page's claim, though the face is not clearly identifiable.2009-08-25