Skip to content
Nithyanandapedia
A seated congregation inside a hall with cream walls and wooden doors, with gold-tipped wooden railings in the foreground. Many devotees sit on the floor and clap or raise hands. Several men wear orange-saffron cloth and rudraksha malas, some with white ash marks on their foreheads and bodies. Women wear saris, a few in orange and red, and a woman at lower right in a white sari with a red bindi claps and smiles. Others wear white ritual clothing. Background shows desks and electronic equipment. No figure is clearly identifiable as a person by appearance cues.

More like this

Open the gallery
A seated audience fills a hall during a live talk. Many young men wear orange saffron cloths over bare shoulders, with white tilak marks on their foreheads and rudraksha malas around their necks, several with long hair. Some raise their hands in applause or devotion. A woman in a pink-and-white outfit and others in white clothing sit among them, with orange-clad seniors and a man in a pink kurta visible at left. The people are seated on the floor in rows, with more attendees and a stage area in the background.2018-11-22November 22 20182018-11-22A seated congregation of devotees in a hall during a satsang or discourse. In the foreground, several men wear saffron/orange cloth with rudraksha malas and white vibhuti or chandan marks across their foreheads and arms; the man at right in orange and a bead mala applauds with raised palms, and the man centre with folded hands wears white. Behind them, many more devotees sit in white dhotis and orange robes on orange mats, some clapping and raising hands, with a stage and an orange-draped figure visible further back. No individual is identified as a person.2018-11-22April 14 20172017-04-14A large seated crowd of devotees in an indoor hall, mostly young people in saffron-orange dhotis and shawls with rudraksha malas and white forehead markings. Many sit cross-legged on the floor in rows, some clapping or raising hands, others resting chins on hands. A woman in a white sari with a red bindi sits among them, and older men in white dhotis and shirts stand or sit in the background near white walls and a golden-yellow backdrop. No clearly identifiable central figure is in view, and no one stands out as a candidate for the a person; the scene reads as satsang or a discourse audience.2018-11-22April 14 20172017-04-14A seated congregation of devotees at an indoor satsang or talk, many sitting on orange mats. In the foreground, several men in saffron-orange robes with rudraksha malas and white vibhuti stripes on their foreheads and arms sit with palms pressed together in namaskar or clapping. Behind them, men and women in white dhotis and white kurtas, some with yellow or white forehead marks, sit attentively, and a few people in the back raise their hands. Two women in orange and white saris are visible in the background, along with a wall with a framed sign. No individual is clearly identifiable as a person from appearance in this image.2018-11-22January 01 20172017-01-01A seated congregation inside a hall with cream walls and a wooden door, with rows of devotees clapping their hands in greeting. Many wear saffron or orange robes with rudraksha malas, while others wear white ritual clothes; a bald man in front wears a rudraksha mala and a white shawl, and a young man with dreadlocked hair wears orange cloth. Brass-topped rails are in the foreground. Several children sit at the front, one with a white tilak on his forehead. No one is identified as a person in this image.2017-07-25 +1 copiesJuly 16 20172017-07-16 +1 copiesA photograph of a large seated crowd in a dim hall with pale walls, many people in orange or saffron robes and white dhoti-style clothing. In the foreground, young people in orange cloths sit cross-legged with palms pressed together in namaste; several have white and red forehead markings and rudraksha malas, and some smile. Behind them, rows of men in white and orange stand or sit, some with hands folded. A small purple banner hangs on the left wall. The scene reads as a satsang gathering. No individual is clearly identifiable as a person from appearance; the figures visible are devotees and participants.2017-04-14November 22 20182018-11-22