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Nithyanandapedia
A man in saffron-orange robes and an orange turban with a jeweled ornament sits cross-legged on an ornate gold throne with carved lion-head armrests and red tiger-striped cushions, raising one hand in a blessing gesture while speaking. He wears a long rudraksha mala and a red tilak on his forehead, and a tiger-striped skin lies beneath him. Behind the throne, a red backdrop shows a partial painted portrait and large white script letters. The seated figure appears to match the a person description, though this is an appearance-based label only.

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A seated figure in a red-maroon turban with a silver serpent and crescent emblem sits cross-legged on a leopard-print cushion in front of an ornate gold throne with two gold lion heads. The person wears a maroon-red robe with an orange sash, a long rudraksha mala, and a small bindi, smiling and raising one hand in a blessing gesture, with a headset microphone visible. A silver staff rests at the right. The page's a person flag is yes, but the visible cues (turban, saffron-red robe, mala, throne seating) are only partly distinctive, so identity is uncertain; the person is described by role as a seated teacher giving satsang. Red velvet drapes frame the backdrop.2014-11-20September 05 20152015-09-05November 22 20152015-11-22A seated man in a red-maroon turban with silver crescent and emblem ornaments sits cross-legged on a leopard-print cushioned seat in front of an ornate gold throne-arch backed by deep red drapes. He wears a maroon-red robe with a gold-and-orange border, a long rudraksha-style mala necklace, and a microphone headset, and raises his right hand in a blessing wave while smiling. Flanking him are two large gilded lion sculptures, and a silver ceremonial staff rests on the cushion at right. The only visible physical person is this one figure, who matches the page's described presentation with turban, saffron-red robes and mala cues.2014-11-20A seated figure in a rust-orange turban with a small red-and-white jewel at the front, orange sleeveless robe and orange dhoti with a yellow sash, wearing a long rudraksha mala with gold beads and a gold necklace. He sits on a red and tiger-striped cushioned throne with ornate gold lion-head arms and a large gold carved backrest, gesturing with one hand toward a microphone on a stand, mid-discourse before a dark red curtain.2015-11-22A man seated cross-legged on an ornate gold throne with carved arched backrest, upholstered in red and zebra-striped velvet, with a leopard-print cushion beneath. He wears a red-orange turban with a gold trident and crescent emblem, a red-orange wrap, and a long mala of large brown rudraksha beads. He raises one hand in a blessing or teaching gesture while smiling, with a small microphone clipped near his face. A golden lion sculpture stands beside the throne against deep red drapery, and a blurred camera and monitor appear in the foreground.2014-11-21September 05 20152015-09-05November 22 20152015-11-22November 22 20152015-11-22A smiling man seated on an ornate gilded throne carved with lion heads, speaking into a microphone on a stand. He wears a saffron-orange turban with a red jewelled ornament, a rudraksha mala and layered gold bead necklaces, a bare-chested orange garment, and a red patterned cushion beneath him. He raises one hand in a gesture while the other rests on his lap. Dark red curtains form the background. The description is consistent with a person depiction via his saffron turban, rudraksha mala and ceremonial gold necklaces seated on a throne, though this is an appearance-based label only.2015-11-22 +1 copiesMarch 19 20142014-03-19A seated man in saffron-orange robes and a red-orange turban speaks before a microphone on a stand, one hand raised in a teaching gesture. He wears a long rudraksha-style mala and a heavy gold ceremonial necklace with a gold pendant. He sits on a red velvet seat with zebra-stripe pattern, in front of an ornate gold repoussé throne back flanked by gold lion-head armrests. A small bindi-like mark is on his forehead. The setting suggests a discourse on a stage.2015-11-16