Skip to content
Nithyanandapedia
Large crowd seated in a tent hall facing a central figure on an ornate gold-and-brown throne. The seated figure wears an orange-red cloth, a red-brown robe, long layered gold and beaded necklaces, and a red forehead mark; long dark hair falls behind the shoulders. A tall gold trident stands to the left beside a brass vessel. Audience members wear saffron and white clothing with orange shawls, and a camera on a tripod is set at the front. The page-level a person flag is noted but the central figure's appearance shows ceremonial attire, throne seating and long hair with multiple cues, so this is a person in person in a satsang or mandala-process setting.

More like this

Open the gallery
A large crowd of devotees fills a tented hall, most seated on the floor facing forward toward a raised golden throne. A figure seated on the throne wears a rust-orange robe, layered gold necklaces, a rudraksha mala and a headdress, with a gold trident standing beside the throne and a small keyboard on a stand nearby. Many attendees wear orange or red shawls and white clothing, and a few hold brass vessels. The appearance of the throned figure matches the page's described a person cues (ornate gold necklaces, orange clothing, headdress, seated on a throne), so this is an appearance-based probable identification, not a confirmed one.2016-05-14A large crowd of devotees in white and saffron-trimmed clothing fills a tented hall, seated facing a gilded throne. A person in an orange-red robe with a long gold necklace and a red-and-gold headdress sits on the ornate golden chair, which is flanked by a tall golden trident on the left. Many delegates in white garments and red-orange shawls sit in rows in the foreground and background, and a camera on a tripod is visible near the throne. The scene suggests a darshan gathering, with the seated figure as the focal point. a person: the seated figure wears an orange-red robe, a long gold necklace and a red-and-gold headdress, and sits on the throne as the central figure of the gathering.2016-05-15May 15 20162016-05-15May 14 20162016-05-14A large crowd of devotees fills a hall, most seen from behind in white and orange-red shawls. In the centre, a figure sits on an ornate gold-and-brown throne, wearing a saffron-orange robe, multiple gold necklaces and a rudraksha-style mala, with a dark swept-back hair style and a red forehead mark; the appearance matches the probable Swamiji cues. A brass kalasha-style pot and a tall gold standard stand beside the throne, and a camera on a tripod is visible at right. Several people in the foreground wear white and red shawls, and a woman in a blue top sits near the front.2016-05-14May 14 20162016-05-14May 15 20162016-05-15May 14 20162016-05-14A large crowd of devotees sits on the ground in a white tent, facing a central figure seated on an ornate golden throne with a dark red-brown cushion. The seated person wears a red-brown garment, multiple layers of gold necklaces and bead malas, gold armbands, a red headpiece, and a red mark on the forehead. A tall golden trident stands beside the throne, and a brass kalasha vessel sits near the front. Many people in white and saffron-orange clothing with orange shawls surround the throne, some with hands raised or folded. A camera on a tripod is set up near the throne. Swamiji (probable): the seated figure has long dark hair, a red headpiece, gold necklaces and malas, consistent with the page's reference to Swamiji. Not all seated figures can be confirmed from appearance alone, so this is noted as a probable identification.2016-05-14A large crowd of devotees fills a white tented pavilion, seated and standing closely together. At the centre, a figure sits on an ornate gold-and-brown throne with carved lion-head arms, wearing a rust-red robe and a rudraksha-style beaded garland, hands resting on his lap. A tall gold trident stands to the left. Many attendees wear white clothes with red or orange shawls. A video camera on a tripod is visible at right. Proceeding as a seated, ceremonial audience scene.2016-05-14May 13 20162016-05-13May 23rd 20162016-05-23