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A large seated crowd during a satsang or meditation gathering, with many devotees sitting in rows with palms pressed together in anjali and eyes closed. In the foreground, a young man in a white shirt with a vertical tilak on his forehead and an orange wristband prays at left, while a man in a red and black checked shirt and a man in a grey jacket with glasses, hands folded, sit at right. Behind them are rows of people in white dhotis, saffron and orange garments, and some with rudraksha malas and white and yellow tilaks. No clearly visible a person candidate is identifiable from appearance.

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A large seated crowd of devotees with hands pressed together in namaskar at an evening gathering, many with white and red tilak marks on their foreheads. In the foreground a man in a red-and-black checked shirt and a man in a grey jacket with glasses sit with eyes closed in prayer; a man in a white shirt with a yellow-and-orange wristband also prays. Behind them, saffron-clad devotees wear rudraksha malas, and a bearded man in white dhoti and shawl sits among them.2017-12-10 +1 copiesDecember 10 20172017-12-10 +1 copiesDecember 10 20172017-12-10 +1 copiesDecember 10 20172017-12-10 +1 copiesDecember 10 20172017-12-10 +1 copiesDecember 10 20172017-12-10 +1 copiesA seated crowd of devotees fills the frame at an indoor gathering at night. Many men wear white dhotis and shirts with white vibhuti or tilak marks on their foreheads. Some wear saffron or orange garments, and a man in the centre-left wears a red and dark plaid shirt, while another in the foreground wears a dark grey jacket with glasses. Attendees are watching intently toward the stage, with a few visible ID lanyards. No a person candidate is clearly visible among the people shown.2017-12-10September 15 20152015-09-15A dense crowd of devotees sits in evening light at an outdoor gathering. Many wear saffron-orange robes and rudraksha malas, while others wear white dhotis and shawls. Several people have white and orange tilak marks on their foreheads, and a young boy in the foreground wears a white dhoti with a gold border and white vibhuti streaks. Two men in the lower foreground have their hands folded in namaste, one in a red checked shirt and one in a grey jacket with glasses. No single leader is clearly identifiable, and no a person candidate is visible in this crowd.2017-12-10 +1 copiesA large seated crowd of devotees in an evening outdoor gathering, many with hands pressed together in anjali mudra and eyes closed. Most wear white dhotis and kurtas, while others wear saffron and orange clothing, rudraksha malas and white forehead markings. A man in the front row wears a red checked shirt and glasses, and a man in a patterned brown shirt sits nearby. A bearded man in the middle wears a white shawl with gold border. No clear a person candidate is visible among the seated devotees, so the figure identities remain uncertain.2017-12-10 +1 copiesA seated crowd of devotees at a Shivoham event, mostly dressed in white kurtas and white clothing with orange-red striped shawls draped over their shoulders. A man in the centre foreground presses his palms together in anjali with orange-yellow tilak marks on his forehead. Around him people sit with hands folded in prayer or meditative postures, some with orange tilak and red marks on their foreheads. A young man on the left in an orange-red shawl smiles with orange marks on his forehead, and a woman in glasses sits in the background. A large seated audience fills the frame, with an orange-clad figure at the left edge. No a person candidate is clearly identifiable in this view.2015-05-21A photograph of a seated congregation with palms pressed together in anjali mudra during a satsang gathering. Many devotees in white shirts and dhotis sit on red mats in front of red curtains and rows of red chairs. Some wear saffron or orange robes and orange or red turbans, and a man in a checked orange-and-white shirt sits at centre front. Several men and boys in casual shirts sit in the foreground with eyes closed. A man stands near a microphone stand at the back. No individual is clearly identified as the a person in this view.2013-11-02