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A gold-painted statue of a bearded sage stands on a stepped gold pedestal in a hall with a purple draped backdrop. The figure wears an orange turban and orange cloth, a tiger-striped waistcloth, and rudraksha and pearl necklaces, with hands joined in anjali mudra at the chest. Its base is a twisted serpent form on a lotus. Behind it, a large gold statue of a dancing deity with an arched halo and a gold-draped table are visible. No living people are present.

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A gilded statue of a bearded sage stands on a stepped pedestal in front of a purple draped backdrop, with a larger golden deity figure visible at the upper right. The figure wears an orange turban topped with a coiled cobra hood, has hands pressed together in anjali mudra, and is adorned with pearl necklaces, bangles and rudraksha malas over a tiger-striped garment with an orange cloth drape. A golden brocade cloth covers the table beneath. This is a statue, not a living person, and no living people are visible.A gilded sculpture of a bearded sage standing with palms pressed together in anjali mudra. The figure wears an orange cloth wrapped around the head, a tiger-stripe lower garment, layered beaded necklaces, a rudraksha mala and bangles. Its base is a twisted serpent-like pedestal with a stepped gold plinth. Behind it stands a purple draped backdrop, a brass oil lamp on the left and a large gilded ring-shaped metal frame with a dancing deity figure at the upper right. The statue is an inanimate figure, not a physical person.A gilded statue of a bearded sage in añjali mudra, palms pressed together at the chest. He wears an orange turban, a gold-toned shoulder piece, multiple rudraksha malas and gold beaded bracelets, with a leopard-print cloth at the waist. Behind him is a purple backdrop, a gold ornate ornamental frame and a large gold foot of another statue. The image is a photograph of a statue, so no physical people are present and the figure is a depiction rather than a living person.Close-up photograph of a gold-coloured statue bust with a bearded face, a saffron-orange cloth wound as a turban, and a tilak mark on the forehead. The statue's hands are folded in anjali mudra at the chest, and it wears layered rudraksha malas and a beaded gold necklace over ornate gold clothing. A violet curtain forms the background.A golden metallic statue of a standing male figure, bare-chested with a yellow-gold dhoti or cloth wrapped at the waist, raising its right hand in a blessing gesture (abhaya-like) with the left arm lowered. A garland or pile of yellow-orange flowers sits on its head. Behind it, blurred, are yellow and magenta marigold garlands draped over a purple cloth backdrop, a white-draped platform, and a figure in orange seated on a throne-like seat. The statue is a depiction, not a living person, so no physical people are counted in the foreground; a partially visible hand appears at the left edge.2010-12-19A golden statue of a dancing figure stands on a lotus-style pedestal before a large gilded circular arch with flame motifs, set against a purple draped backdrop. The central statue wears an orange-and-maroon turban and a maroon-striped orange cloth over the shoulder, with a leopard-print loincloth and a rudraksha mala, one leg raised in a dance pose. To the left, a second golden statue of a bearded figure with an orange turban and tiger-print dhoti holds its hands in anjali. In the lower right, a white cloth is draped over a black surface bearing a shiva lingam-like symbol with a red stone. The scene is a studio-style display of statues rather than living people.A gilded statue of a sannyasi stands on an ornate gold-toned pedestal against a dark navy curtain on a tiled floor. The figure wears a saffron-orange turban and draped saffron robes, with a rudraksha mala around the neck and a twisted wooden staff held in one hand. A small red tilak marks the forehead. Partial white floral decorations appear at the left edge. The statue is the only figure; no living people are visible.2006-09-03February 25 20112011-02-25March 04 20192019-03-04A gilded metal statue of a standing male figure, bare-chested with a saffron-yellow dhoti knotted at the waist, right hand raised in abhaya mudra. The figure has a smooth golden face with dark painted eyes and a small mound of pale sandal or ash paste on the head. Behind it, a blurred altar is decorated with yellow and purple marigold garlands and white cloth, with a brass bowl at the left edge. The statue is a murti, not a living person.2010-12-19A golden metallic statue of a standing figure in a saffron-yellow draped garment with gold trim, raising one hand in abhaya mudra. The figure wears layered necklaces, a jewelled chest ornament, gold bangles and a coin-style garland, with a forehead tilak and a yellow head wrap. Behind is a copper-coloured cobra-hood canopy set with green stones. The statue is surrounded by a dense arch of marigolds, white flowers and purple blooms with green leaves. Gold ornamental side pieces with jewelled motifs flank it. This is a statue, a depiction rather than a living person, and no people are visible.2010-12-26December 23 20102010-12-23