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Nithyanandapedia
A smiling man seated cross-legged on an ornate gilded throne with carved lion-like arm supports and a deep red velvet cushion. He wears an orange turban with a gold edge, an orange robe with gold trim, a multi-strand rudraksha mala with a large ceremonial gold necklace, and gold armlets. A red bindi marks his forehead, and a small clip microphone is attached near his face. His left hand rests on his lap holding a white ritual object. Orange and pink fabrics and a few flowers appear behind the throne. Appearance-based candidate: a person, seated on a throne in orange and gold ceremonial dress with rudraksha malas and a turban, in a satsang or discourse setting.

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A smiling man in saffron-orange robes and a matching orange turban sits cross-legged on a red velvet-cushioned throne with an ornate gold carved arch and lion figures. He wears a long rudraksha mala, gold armlets and a red bindi, and holds a small microphone headset near his mouth. Behind him hangs orange draped fabric and a large colourful garland arrangement. a person: the orange turban, ornate clothing and rudraksha mala with ceremonial throne setting match the page's a person context, though the page states he is not at this event.2011-12-10November 09 20112011-11-09PhotoAlbumA seated man in saffron-orange robes and an orange turban sits cross-legged before an ornate gold throne carved with lion-like motifs and framed by garlands of yellow and red flowers. He wears a rudraksha mala with a large ceremonial bead necklace, gold armlets, and a red bindi on his forehead, and he smiles while looking to one side. Brass oil lamps stand on either side of the throne. The person's appearance matches the presentation of Swamiji (probable) through the saffron robes, turban, rudraksha mala and ceremonial gold ornaments, seated on the throne as the central figure of the scene.2011-11-16 +1 copiesDecember 17 20112011-12-17December 17 20112011-12-17A seated man in orange-saffron robes and an orange turban raises one hand in a blessing gesture while smiling. He wears a long rudraksha mala and gold bangles, sitting before an ornate gold-carved throne with lion and floral motifs. Brass oil lamps with lit flames stand at left and right, and a lit lamp cluster fills the foreground at left. The clothing and throne are consistent with a presentation in the page's satsang context, and the page's flag suggests the seated man may be a person, though the appearance is only partly distinctive.2011-11-09 +1 copiesDecember 17 20112011-12-17 +1 copiesAugust 28 20152015-08-28A seated man in saffron-orange robes sits on an ornate gilded throne with a red velvet seat and cushioned armrests, with a large golden arched backrest behind him. He wears an orange turban with a jeweled brooch, a red bindi, rudraksha mala beads and gold armlets, and his bare feet rest on the seat. The background shows red floral backdrop with a rose and fairy lights.2011-09-18A man seated on an ornate gold throne with a deep red velvet cushion, smiling, wearing an orange saffron cloth draped over his shoulder and a long rudraksha mala. He holds a gold trident (trishula) upright in his right hand, with a red bindi and white tilak on his forehead. Behind him are painted panels of figures and elephants. Swamiji (probable): long swept-back hair, saffron clothing, rudraksha mala and a golden trident are visible cues of a presiding swami seated in a throne setting.2011-11-26A smiling man sits on an ornate gold throne with red velvet upholstery, lion-head armrests and carved scrollwork, against a backdrop of red-orange autumn foliage. He wears a bright orange turban with a small gold ornament, an orange saffron-style robe with gold trim, a shawl draped over one arm, a rudraksha-style bead mala and gold bangles on his wrists. A red bindi marks his forehead, and his bare feet rest on a white floral-strewn cloth with two small brass vessels. Palm fronds flank the throne. The page's title and excerpt describe a Bhagavad Gita satsang, but the image itself shows a seated figure on a throne; the throne and orange robes are visible cues, and the speaker's identity is an appearance-based candidate only.2011-09-06 +1 copies