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A man seated in an ornate cream and gold brocade armchair, smiling with eyes lowered. He wears a red sari-style wrap with gold border, a long rudraksha mala necklace and matching bead bracelet, and a red bindi on his forehead, with a small lapel microphone clipped near his face. He rests his hands in his lap, one holding an orange cloth. To the right stands a white table with a water bottle and a vase of pink and peach artificial flowers against a dark red curtain. Swamiji (probable): long swept-back hair, saffron-red ceremonial wrap, rudraksha malas and gold-bordered dress, seated on a throne-like chair during a discourse setting.

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November 28 20112011-11-28November 28 20112011-11-28A smiling person sits in a large brown leather armchair with carved wooden arms, wearing a rust-orange draped garment over one shoulder and a gold-edged orange cloth at the waist. A long multi-strand brown rudraksha mala hangs around the neck, and a red bindi and white markings adorn the forehead. A small headset microphone is visible near the face. Behind is a dark maroon curtain flanked by bamboo poles decorated with green vines and red flowers. A water bottle sits at the lower left edge.2014-10-13A smiling man sits cross-legged on an ornate cream upholstered throne with carved dark wooden arms, draped with orange cloths. He wears an orange saffron-coloured dhoti-style garment with gold border, multiple rudraksha and red-bead malas, and a red bindi on his forehead, with a small microphone headset. A vase of pink flowers and a water bottle sit beside him, and a large red and orange backdrop behind. He is a person by appearance cues: orange robes, rudraksha malas and ceremonial throne setting, seated in a satsang discourse.2012-07-14November 28 20112011-11-28A man seated in a brown leather armchair with carved wooden armrests, in front of a deep maroon velvet drape decorated with bamboo poles and green vine garlands. He wears a rust-red and saffron draped robe over bare shoulders and a long multi-strand brown rudraksha mala hanging to his waist, with a red bindi on his forehead and a small headset microphone. He rests his hands on his lap and speaks, with a clear water bottle at the lower left. The appearance is consistent with the a person cues of rudraksha mala and saffron robe, seated in a speaker's throne during a talk. A small purple bird logo appears at upper left.2014-10-13August 22 20122012-08-22November 28 20112011-11-28October 13 20142014-10-13A smiling man with a red bindi and a rudraksha mala sits in an ornate gold-brocade armchair with carved wooden arms. He wears a crimson robe with a gold-bordered orange-red shawl, and holds a small pink-and-green toy-like object in his raised hand. A white wooden lectern, a clear water bottle, a vase of pink and peach flowers, and a deep red velvet curtain stand beside him. One person is visible.2011-11-27A man in red saffron-toned robes sits on an ornate cream and gold brocade throne with carved wooden arms in front of deep red velvet drapes. He wears a red-and-white patterned headband with a red bindi, a dark rudraksha mala draped across his chest, and holds a white paper in one hand while raising his other arm and index finger as he speaks, smiling. A small microphone is clipped near his face. On the left, a vase holds artificial orange and white tulips, and a water bottle sits on a table at right beside an orange cloth on the armrest. a person is seen seated in a teaching posture with the throne, saffron-red robes, headband and mala as cues.2011-08-29 +1 copiesA seated man in a maroon-red dhoti-style wrap with gold border, bare-shouldered, wearing a long rudraksha mala and a red bindi, smiles while turned to his left. He sits in an ornate cream and gold floral-upholstered armchair with carved dark wood arms; an orange cloth lies over one arm. Beside him a clear Oxypic water bottle and a vase of artificial pink and peach roses stand on a small table against a dark red backdrop. a person cues are the rudraksha mala and ornate red-gold attire on a throne-like seat, but the face and hair are not clearly distinctive enough to confirm identity.2011-11-28