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Nithyanandapedia
A seated central figure in a saffron-orange robe and rudraksha mala sits on an ornate golden throne with red velvet cushions, a tiger-skin cloth draped over the seat, and golden lion sculptures flanking the base. Behind him is a large painted temple-carving backdrop. Four people sit on orange cushions on a patterned red-and-white rug facing him: two women in orange saris on the left, and two men in orange cloth on the right, one with a shaved head and white forehead markings. A small dark bowl sits on the rug in front. The central figure's appearance is consistent with the a person description, with his saffron robe, rudraksha mala and ceremonial gold-trimmed throne as qualifying cues, and the page identifies him as present.

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June 16 20132013-06-16 +1 copiesA seated figure sits cross-legged on an ornate gilded throne with dark red cushions and a tiger-skin cloth draped over its base, flanked by golden lion heads. He wears a saffron robe, a long orange-beaded mala and a gold-toned bracelet, with his hands resting on the armrests. Four devotees in saffron and yellow-bordered clothing sit on orange floor cushions around a patterned red carpet: two women on the left, and two men on the right, one with a shaved head and white forehead markings. A bowl of offerings sits in the foreground. The backdrop is a large painted temple-pillar mural with carved elephants and sculpted figures.2013-06-16A photograph of a satsang on a raised golden throne with a tiger-skin cloth draped over its seat, set before a backdrop of carved temple pillars and sculpted figures. A man with swept-back dark hair, saffron-orange robes, a gold-and-orange shawl, a rudraksha-style necklace and gold bangles sits cross-legged on the throne, appearing to speak. Several disciples in orange robes sit on orange cushions on the red-and-white patterned carpet: women with long braids and men with shaved heads wearing white arm markings. A small golden Ganesha figure and a golden deity figure flank the throne, along with gold lion figures at its base. a person appears as the central figure on the throne.2013-06-15June 15 20132013-06-15June 15 20132013-06-15June 17 20132013-06-17A seated man in orange-saffron robes and a rudraksha mala sits on an ornate gold throne with carved lion armrests and a tiger-skin cloth draped over its base, gesturing with one hand while speaking. Several devotees in orange clothing sit on orange cushions to either side, including women in orange with gold-yellow borders and men with white horizontal forehead markings. Brass elephant figurines stand on a red patterned carpet, a dark bowl sits in front, and a golden temple-style mural fills the background.2013-06-17June 15 20132013-06-15A photograph of a satsang discourse in an ornate hall with a painted temple-pillar backdrop. A seated man in a central gold throne with a red cushion wears orange robes, a long orange-and-gold beaded necklace and a rudraksha-style mala; he gestures with one hand while speaking. Around him sit devotees in orange clothing on low cushioned seats on a red patterned carpet, including women in orange saris with yellow borders and several shaved-headed men in orange robes with white markings on their arms. Brass elephant figurines and a dark brass bowl with a small flame sit on the carpet, and a tiger-skin cloth lies on the throne platform. Several people are present around the throne.2013-06-17June 15 20132013-06-15A seated man in saffron-orange robes and a rudraksha-style beaded necklace sits on an ornate gold throne with red cushions, hands folded in his lap, in a temple-like hall with gold oil lamps on both sides. Before the throne, a low gold platform holds pink flower offerings. Four people sit on the floor in front: a man in white dhoti with bare chest, a man with his head bowed in white, and two women in saris, one in cream with a green border and one in blue blouse. Behind the throne are painted temple pillars and a red-draped deity murti. The seated man shows distinctive saffron robes and beaded necklace in the manner of a person, presiding as the central teacher during satsang.2011-02-25 +1 copiesFebruary 20 20132013-02-20