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Nithyanandapedia
A seated man in a red-maroon turban and saffron-orange robe wears a long white and red-green marigold garland and rudraksha-style beaded bracelets. He sits on a red throne-like chair with a gold lion-headed armrest in the foreground. Beside him a woman in rust-brown robes with a rudraksha mala and white cloth in her hand, and another woman in a purple sari with gold border, sit near him under a white tent. Devotees and seated audience fill the background, with a standing fan, speakers and a cooler. Swamiji (probable) is shown in the turban and saffron robe with garland, seated on the throne, and is the central figure of the scene. Other figures are devotees and attendants.

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A seated man in a rust-orange turban and orange-red robe, with a white and green jasmine garland around his neck and rudraksha bracelets on his arms, hands a small packet or offering to a devotee at a gold-finished ornamental stand in the foreground. Devotees in orange, red and pink saris and shirts crowd close, some reaching forward with folded hands, while a large seated audience fills a tented hall behind them with cooling units, speakers and a banner on the wall. The scene suggests darshan or prasad distribution during a gathering.2015-07-26July 26 20152015-07-26A seated man in a red-orange turban and saffron-orange dhoti-style wrap, wearing a white and jasmine garland with a green and red flower strand, leans forward on a red upholstered throne-like seat with a gold lion-head armrest. He smiles while taking a folded paper from a woman in a rust-orange sari with a dark rudraksha-style mala who holds it out. A bearded man in white with a gold-bordered cloth and a rudraksha necklace sits in the foreground, his back to the camera. Behind them a large crowd of devotees in white and bright clothing fills a tented hall with white drapes, a brass oil lamp and a standing cooler.2015-07-26July 26 20152015-07-26A man in an orange-red turban and saffron-orange robe, with a white flower garland and rudraksha mala beads, stands at a ceremony handing an item to a woman in a maroon sari with a dark beaded necklace. Beside him a gold ornate object sits on a red cloth. Behind them a crowd of people in white and saffron clothing fills a tented hall with white drapes and standing fans. A banner is visible on the right.2015-07-26A photograph of a seated figure in an orange-red turban and a saffron-gold garment, wearing a white jasmine garland with red and green beads, extending hands to devotees. Seated on a red upholstered throne, the figure touches a woman in a rust-orange sari with a rudraksha mala and a red-and-white forehead mark, and an elderly woman in a green-patterned sari. A large gold ornamental object is in the foreground. Behind them a crowd of devotees fills a white tented hall with cooling fans, speakers and a banner. The seated figure matches the page's a person reference only partially, through the turban, garland and saffron clothing, so identity is uncertain.2015-07-26Inside a white-walled tent with a crowd behind, a man in a red-orange turban and saffron-orange garment sits at left wearing a white flower garland and rudraksha-style beaded bracelets, and is handing a small object to a seated woman in an orange-brown sari with a beaded mala. Her shoulders bear a dark shawl. A devotee in a white shirt leans in from the right and holds a card or photo. A brass oil lamp stands at left beside a fan, and loudspeakers and a red-and-white banner are visible behind. Only a candidate for the described figure is present; appearance cues are partly visible but not distinctive enough to confirm identity.2015-07-26A seated figure in an orange-red turban and orange-red robe, draped with a white jasmine garland and rudraksha malas, extends his right arm to bless a devotee. A gold-coloured ceremonial object sits in the foreground. Behind him, women in orange and maroon garments and white-clad men stand in a large white tent, with a cooler and loudspeakers nearby. A devotee in white bends forward, receiving the blessing with a hand raised to the head, and holds a small white paper. Printed copyright text appears in the lower right.2015-07-26July 26 20152015-07-26Evening event under a white tent with a red-striped pole. A figure seated on a gold-carved throne wears a red-orange turban and an orange-saffron robe with a white flower garland, bracelets and a rudraksha-style bead strand, while a man in front in a white dhoti with gold border and a dark rudraksha mala gestures toward him. Behind them a large crowd of people in white, orange and saffron clothes sits and stands, with speakers and a banner on the stage. Swamiji (probable): the seated figure has turban, saffron robe and garland cues, so this is an appearance-based candidate for an in-person presence.2015-07-26Indoor event under a white tent with white draped curtains and a floor fan. A seated figure in a red-orange turban, orange garment and a white and green flower garland with red beads sits on a red cushioned seat, turned toward a woman in a dark red sari with a red forehead mark and a man in white clothes beside her who holds a paper. A gold ceremonial vessel with ornate figures sits in the foreground, and a row of seated attendees in white and red clothing fills the background near a loudspeaker. a person: the turbaned figure wears a saffron-orange garment, a flower garland and beaded necklaces, consistent with the page's description.2015-07-26A photograph from a seated darshan event under a white tent. A figure on the left wears an orange-red turban, a white and red flower garland, a beaded rudraksha-style mala, a saffron-gold wrap and bangles, and gestures with one hand toward a smiling woman in a deep orange sari with a red bindi and a dark beaded necklace. Behind them a crowd of devotees in white and orange clothes stands and sits; a man in the foreground holds up a folded white paper. A brass oil lamp stands at left, a pedestal fan, speakers and a gold-coloured offering tray are visible. a person is the seated figure, identified by the turban, garland, rudraksha mala and saffron-gold wrap rather than the page alone. The white banner text is partly readable.2015-07-26