A framed painted portrait of a seated bald, white-bearded sadhu in orange robes and a light shawl hangs on a white wall beneath a black ceiling fan. He sits cross-legged on a patterned cushion beside a closed book and a dark pot, against a painted garden backdrop with columns, flowering shrubs and water. - Nithyanandapedia

Nithyanandapedia

A framed painted portrait of a seated bald, white-bearded sadhu in orange robes and a light shawl hangs on a white wall beneath a black ceiling fan. He sits cross-legged on a patterned cushion beside a closed book and a dark pot, against a painted garden backdrop with columns, flowering shrubs and water.

More like this

Open the gallery

A framed painting hangs on a white wall, showing a seated saint in saffron-orange robes with a flower garland of white, pink and green blossoms over the shoulders. He sits on a cushion before a dark arched backdrop with a halo and a blue lattice railing, with a checkered blue floor below. The painting is in a wooden frame with glass. Devanagari caption text appears beneath the image. No physical people are present.

A framed painted portrait hangs on a pale wall, showing a bald, smiling saint seated in lotus posture on a cushioned seat against a painted landscape of hills, trees and mountains. He wears a saffron-orange shawl and a white and green flower garland around his neck. Pink lotus flowers and green lotus leaves decorate the bottom corners, and a gold-fringed cloth lies below the frame. The portrait is labelled with a Devanagari caption naming the saint, so the subject is a depiction of a holy man rather than a physical person in the room.

A framed printed portrait hangs on a white wall, showing a shaven-headed seated man in saffron-orange robes with a white and pink flower garland, sitting on a white cushion against a green backdrop with a small red tilak on his forehead. This is a depiction on a wall, not a physical person.

May 23 2014

A framed painted portrait hangs on a white wall, photographed as a photo of a wall-mounted picture. The painting shows a seated, bald-headed saint in pink-saffron robes with a red tilak on the forehead, wearing a green and pink flower garland and a dark rudraksha-style bead necklace. A blue halo surrounds his head, and he sits on a cushioned seat with a lion or tiger figure below, against a dark backdrop with red, green and cream decorative arches. A printed Devanagari caption runs along the bottom of the painting. This is a depiction on a wall, not a person physically present, so the appearance-based label is a person only as a painted figure; the caption is not legible enough to attribute.

A framed photograph hangs on a white wall, showing a seated elderly sage in pale yellow robes with hands resting in his lap. He wears a white forehead band and a dark beaded mala around his neck, and sits before a patterned fabric backdrop. Below the photo is a handwritten inscription in red ink in a non-Latin script, and a small green and red decorative object is visible at upper right.

May 23 2014

A framed painted portrait hangs on a white wall with a dark red wooden frame. It shows a seated sannyasi in orange robes with a halo, wearing a pink and white flower garland and a dark rudraksha-style bead necklace, hands resting in meditation pose on a book. Behind him are a white cow, a small shrine-like canopy, trees, and a river with distant mountains at sunset. The painting is labelled with a Devanagari name caption identifying a swami and dates. Only the painted figure appears; no living people are present.

A framed painting hangs on a white wall, showing a teacher seated at the centre on a cloth-covered platform beside a lake. He is bare-chested with a rudraksha-style necklace and holds a book or scroll. Four shaved-headed disciples in saffron-orange robes sit around him, two on the left and two on the right, one holding a fan or cloth. Lotus flowers float in the water, white swans swim in the foreground, and a thatched hut, mountains and green forest form the background.

Interior of a whitewashed ashram room with a ceiling fan and a hanging light. Framed portraits of saints hang on the walls, including a robed figure seated in meditation on the left and a standing figure in ochre robes at centre. A deep maroon cloth banner with gold trim hangs on the left wall, bearing Hindi text and a gold Shiva lingam emblem. Beside it is a framed gold-bordered yantra with an Om symbol above a numbered grid. A small wooden door is on the right. In the lower left, a seated man in ochre robes and a white cloth sits near a low table. At the bottom centre, the top of another seated person's head is visible.

A framed painted portrait of a seated sadhu in orange robes, garlanded with white and pink flowers and wearing a rudraksha mala, in lotus-style meditation posture with hands resting on his knees. A halo surrounds his head. Beside him a white cow stands near a small shrine, with a river and mountains behind. A bundle of books and a bag lie at his feet. A printed caption in Devanagari reads the name Swami Shri Krishnananda Giri Ji Maharaj with dates 1842-1878, so the portrait is attributed to that name by its caption. The sadhu in the painting is a depiction, and the caption does not identify him from appearance. No people are physically present in the scene.