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Nithyanandapedia
A seated man in orange-saffron robes sits on a carved brown leather throne in a red-walled hall, speaking into a headset microphone and holding a thin wooden stick across his lap. He wears a long multi-strand necklace of gold beads and a pendant, and his hair is swept back. Around him sit a large seated audience in orange and white garments, many with orange and yellow forehead marks, and one woman in a white shawl near the top left. Behind the throne stands a golden deity murti under a golden tree-like canopy, flanked by illuminated panels with printed posters, and a brass lamp stands on the left. A YAMAHA-branded sound equipment box sits at the throne's base.

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October 09 20152015-10-09A seated man in saffron-orange robes sits on a brown leather throne-like chair at the centre of a red-walled hall, wearing a gold-toned necklace with a pendant and a long beaded mala. He has a yellow tilak on his forehead and a yellow-painted face, one hand resting on the armrest. In front of him, a dark-haired man in a white shirt with saffron wrap sits near an orange-draped table with a Yamaha microphone and a golden trident stands at right. Around them, rows of devotees in white and saffron clothes, some with green lanyards and yellow tilak marks, sit on chairs facing him. A golden deity murti sits on a pedestal behind, and framed information panels line the back wall, with a brass oil lamp at left. a person (in_person): the seated man wears saffron robes, a long beaded mala and a gold necklace with a pendant.2015-10-10A seated teacher in a brown leather armchair leads a satsang in a hall with red walls and a large golden tree backdrop. He wears an orange-saffron robe, a long rudraksha mala, a gold pendant necklace and a yellow tilak on his forehead, and raises one finger while holding a small mic. Behind him a golden deity murti of a seated couple sits on a gold-draped peetha. A tall golden trident stands to his right. Audience members in orange and white sit in red chairs, some in orange shawls, and a woman in white is visible at left. Panels on the walls show printed photographs. A Yamaha laptop sits on a table in front.2015-10-10May 27 20152015-05-27October 9th 2015October 10 20152015-10-10October 13 20152015-10-13May 26 20152015-05-26May 14 20152015-05-14A seated man in a brown leather chair at a session hall, wearing a rust-orange robe with a gold-yellow shawl edge, a rudraksha mala with heavy gold ceremonial necklaces, and a headset microphone. A tall silver trident stands beside him. Behind him sit saffron-clad attendees in white and orange, and in the foreground a woman in glasses with a yellow tilak holds a red bottle. Shoulders of the audience appear at the bottom. A Yamaha keyboard sits on a table, and a red curtain lines the back wall. Photo of an Inner Awakening session, a person in person in the central chair.2015-10-19A seated man with long swept-back dark hair, orange-saffron robe with gold trim, rudraksha-style beaded mala and an ornate gold pendant sits in a brown leather throne-like chair, with a headset microphone, during a question-and-answer session. Facing him, a woman in orange clothing holds a handheld microphone and speaks. Around them sit a seated audience of devotees in orange and white, many with shaved heads or dressed in saffron. A red-walled hall with framed posters behind, a keyboard on a stand in front, and a yellow-and-white banner visible at left.2015-10-25A seated man in a large brown leather armchair with carved wooden arms sits at the front of a crowded hall, smiling. He wears a saffron-orange robe with a gold trim, a thick rope-like beaded necklace, a large bead garland, and a red-orange tilak on his forehead. A microphone is at his face, and a tall steel cup sits on a small table beside him. Around him, devotees sit close together in orange and red shawls and white clothes; one man in front wears an orange turban, and several women in saris and salwar kameez are visible. A camera on a tripod and a wall of framed photos sit behind them. The seated figure shows distinctive saffron robes, long hair and ornate beads, which fits the page's reference to Swamiji, so this is an appearance-based probable identification.2015-07-21