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A seated man with closed eyes and palms pressed together in namaskar before his chest. He wears a saffron-orange cloth draped over his shoulders, a rudraksha mala of dark beads around his neck, a silver chain, and a red kumkum dot with white vibhuti on his forehead. He sits on an ornate gold throne with a red cushion and a tiger-striped fabric beside him, against a painted backdrop of green hills.

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A seated figure in orange robes sits cross-legged on an ornate gilded throne with a deep red upholstered back and red brocade cover. He wears a long rudraksha mala with large brown beads over the orange wrap, a red vertical mark on the forehead, and has his eyes lowered with hands resting in his lap. Behind him hangs a navy blue curtain. To the right, a gold-trimmed table holds a bouquet of orange and red flowers with white blossoms and a black projector or equipment unit. The setting suggests a satsang or meditation session. a person: the orange robes, long rudraksha mala and ornate throne are the qualifying cues for the presenting figure.2011-02-02A seated man with closed eyes and palms pressed together in namaste sits on an ornate gold-leafed throne with red tiger-striped cushions and gilded lion heads. He wears an orange-brown robe, a pink-and-white flower garland, a beaded rudraksha-style necklace and a red bindi on his forehead. Gold oil lamps stand on either side, and a green tree painted against an orange sunset fills the backdrop. A low gilded footstool sits in front of the throne on a red carpet. The setting appears to be a stage satsang. The man could be a person, based on his orange robe, rudraksha beads and throne setting, and is shown in person on stage.2015-05-05September 03 20142014-09-03December 16 20132013-12-16A seated man in a rust-red sleeveless cloth wrap sits with palms pressed together in namaste before a large ornate gold throne with carved scrollwork. He wears a long gold and black bead garland, gold earrings, a white tripundra with a red kumkum dot on the forehead, and a small lapel microphone. He has a warm smile. Behind him on the right, a painted figure in green robes is partly visible. Red velvet tiger-striped cushions cover the throne seats. A small dove logo appears in the upper left corner and a pedia.org' is printed in the lower right2014-09-03A seated man with eyes closed rests against a red cushion inside an ornate gilded throne with carved floral and foliate patterns and a beaded arch. He wears a loose orange saffron garment over his shoulders and bare upper body, with a long rudraksha mala hanging across his chest, and a red tilak on his forehead. His hair is long and swept back. Behind him are red and green surroundings. The scene suggests a seated, meditative moment during a public gathering. Swamiji (probable) cues present: long swept-back hair, saffron clothing and rudraksha mala while seated on an elaborate throne.2010-09-22September 29 20132013-09-29June 28 20122012-06-28 +1 copiesJanuary 13 20132013-01-13A seated man in saffron-orange robes sits on an ornate gold throne with red cushions, his palms pressed together in namaste with eyes closed. He wears a saffron head wrap, a horizontal white tilak with a red dot on the forehead, and multiple rudraksha mala necklaces with a pale beaded strand. A microphone stands before him, and a gold-scrolled chair back frames the scene against a blurred background of trees. a person: long swept-back hair is not visible, but the saffron robes, rudraksha malas and ceremonial throne match the page's satsang context.2011-08-26A seated man with closed eyes and palms pressed together in anjali mudra sits on an ornate gold throne with carved arch and two golden lion figures on either side, against deep maroon drapes. He wears an orange-saffron cloth, a long rudraksha mala and a heart-shaped silver pendant, plus gold bangles and a white forehead band with a red bindi. The throne peetha setting suggests a formal satsang seat. Swamiji (probable): the man has long swept-back hair, saffron clothing, rudraksha mala and ceremonial gold ornaments.2013-01-15April 29 20152015-04-29