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Nithyanandapedia
A screenshot of a video frame with a dark red border, shown in a central vertical panel against blurred foliage, with a KAILASA's Onhu logo at upper right. A bespectacled man with a shaved head, a red-brown tilak on his forehead, and a full greying beard, wearing a dark green garment, smiles and speaks toward the camera beneath a leafy tree canopy in daylight.

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A three-panel collage on a dark red background with a KAILASA's Onhu logo in the top right corner. The centre panel shows a bearded man with long dark tangled hair and a reddish-orange garment at the shoulder, speaking with his mouth open. The left and right panels are cropped close-ups of dark hair and an eye, sharing the same subject. Three frames of one video capture, not a single photograph. No readable text beyond the logo.A dark slideshow frame with a small video still in the centre showing a figure seen from behind, with long dark hair and an orange-red garment, standing outdoors before a blurred street scene with buildings and people in the distance. A KAILASA's Nithyananda Dhyanapeetam style logo appears at the upper right on a dark red border.A screenshot of a web page layout with a two-column table. The left column holds a victim testimony and a transcript text block under the heading Incident #01, with a Location line for Bengaluru Aadheenam, Karnataka and a Date line for 2008 - 2018. The right column shows a video still of a bearded man in a white shirt with a dark pendant cord and tilak marks on his forehead, wearing glasses, speaking on camera. The video player bar reads varanasi Property attack with timestamp 0:50 / 12:34. The man is a person seen on screen, not a physical person in the room.A screenshot-style frame from a video, with a central panel showing a bare-chested man with dark curly hair and a rudraksha mala around his neck. He wears a reddish-orange shawl draped over one shoulder and orange-brown cloth around his waist, and gestures toward the camera with a raised index finger. He sits near brick walls and construction material, with a dusty cloth bag hanging at left. Side panels show blurred close-ups of feet and bare hands against a dark red border with a KAILASA's a person Ashram-style logo at top right.Varanasi Aadheenam PersecutionKAILASA FAMILIA PORTUGUESA, PORTUGAL on 1/16/20182018-01-16 +1 copiesSeptember 29 20192019-09-29KAILASA TORONTO, CANADA on 3/28/20222022-03-28Promotional graphic banner for KAILASA with a brown flag on a gold trident pole, showing a gold temple-shrine emblem and a gold Nandi bull figure. Large white capital letters read KAILAASA above gold text reading REVIVING THE ENLIGHTENED CIVILIZATION, with a web address below. The background is a purple-tinted photograph of banyan tree roots and a rocky peak at upper right. No people are visible.2018-12-31A multi-panel video call grid of about twenty small windows, each showing a different KAILASA centre's shrine room during a shared ritual. Each panel is labelled in red text such as Kailasa Toronto, Kailasa San Diego, Kailasa Malaysia, Kailasa Taiwan, Kailasa Los Angeles, Kailasa Cyprus and Kailasa St. Louis. The shrines hold deity murtis draped in colourful silk and flower garlands, brass lamps, kalasha pots, marigolds and offering plates. Several panels show a person in white or saffron clothing performing puja or aarti before the altar, and a few show a person seated in a pale garment. No single person can be clearly identified as a person, so the presence of a candidate is uncertain.Infographic graphic titled Ensuring the Fundamental Right to Education, promoting KAILASA's Nithyananda Hindu University as the largest Hindu University in the world, with gold circles listing 17 years of experience, 150 countries, 186 extended university campuses and 10,000 courses of study. On the right, a photograph shows a seated figure on an ornate golden throne with carved deity panels, wearing a maroon head wrap with a jeweled band, blue face markings, layered rudraksha malas and ceremonial gold necklaces, bare-chested with a saffron-brown dhoti, one hand raised in blessing. The photo is a printed image within the graphic, not a physical person in the scene. A red footer and a KAILASA Why Do We Need KAILASA banner complete the layout.2023-09-07April 16 20202020-04-16